उर्दू भाषा (Hindi Wikipedia)

Analysis of information sources in references of the Wikipedia article "उर्दू भाषा" in Hindi language version.

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  • "Urdu in Bangladesh". Dawn. 11 September 2002.
  • Hussain, Faqir (14 July 2015). "Language change". DAWN.COM (अंग्रेज़ी में). अभिगमन तिथि 3 December 2019.
  • "Urdu's origin: it's not a "camp language"". dawn.com. 17 December 2011. मूल से 24 September 2015 को पुरालेखित. अभिगमन तिथि 5 July 2015. Urdu nouns and adjective can have a variety of origins, such as Arabic, Persian, Turkish, Pushtu and even Portuguese, but ninety-nine per cent of Urdu verbs have their roots in Sanskrit/Prakrit. So it is an Indo-Aryan language which is a branch of Indo-Iranian family, which in turn is a branch of Indo-European family of languages. According to Dr Gian Chand Jain, Indo-Aryan languages had three phases of evolution beginning around 1,500 BC and passing through the stages of Vedic Sanskrit, classical Sanskrit and Pali. They developed into Prakrit and Apbhransh, which served as the basis for the formation of later local dialects.
  • InpaperMagazine (13 November 2011). "Language: Urdu and the borrowed words". dawn.com. मूल से 2 July 2015 को पुरालेखित. अभिगमन तिथि 29 March 2015.

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  • Gangan, Surendra (30 November 2011). "In Pakistan, Hindi flows smoothly into Urdu". DNA India (अंग्रेज़ी में). अभिगमन तिथि 9 November 2019. That Bollywood and Hindi television daily soaps are a hit in Pakistan is no news. So, it's hardly surprising that the Urdu-speaking population picks up and uses Hindi, even the tapori lingo, in its everyday interaction. "The trend became popular a few years ago after Hindi films were officially allowed to be released in Pakistan," said Rafia Taj, head of the mass communication department, University of Karachi. "I don't think it's a threat to our language, as it is bound to happen in the globalisation era. It is anytime better than the attack of western slangs on our language," she added.

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  • "Urdu". Ethnologue. अभिगमन तिथि 1 मार्च 2019.

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  • Prasāda, Vinoda Kumāra (1 मार्च 1999). "Bhāshā aura praudyogikī". Vāṇī Prakāśana. अभिगमन तिथि 1 मार्च 2019 – वाया Google Books.

hamariboli.com

  • Qalamdaar, Azad (27 December 2010). "Hamari History" (अंग्रेज़ी में). Hamari Boli Foundation. मूल से 27 December 2010 को पुरालेखित. Historically, Hindustani developed in the post-12th century period under the impact of the incoming Afghans and Turks as a linguistic modus vivendi from the sub-regional apabhramshas of north-western India. Its first major folk poet was the great Persian master, Amir Khusrau (1253–1325), who is known to have composed dohas (couplets) and riddles in the newly-formed speech, then called 'Hindavi'. Through the medieval time, this mixed speech was variously called by various speech sub-groups as 'Hindavi', 'Zaban-e-Hind', 'Hindi', 'Zaban-e-Dehli', 'Rekhta', 'Gujarii. 'Dakkhani', 'Zaban-e-Urdu-e-Mualla', 'Zaban-e-Urdu', or just 'Urdu'. By the late 11th century, the name 'Hindustani' was in vogue and had become the lingua franca for most of northern India. A sub-dialect called Khari Boli was spoken in and around the Delhi region at the start of the 13th century when the Delhi Sultanate was established. Khari Boli gradually became the prestige dialect of Hindustani (Hindi-Urdu) and became the basis of modern Standard Hindi & Urdu.

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  • "Urdu in Bihar". Language in India. अभिगमन तिथि 17 मई 2008.

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tariqrahman.net

  • Rahman, Tariq (2010). Language Policy, Identity and Religion (PDF). Islamabad: Quaid-i-Azam University. पृ॰ 59. मूल (PDF) से 21 October 2014 को पुरालेखित. अभिगमन तिथि 18 October 2014.

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  • Pandey, Anshuman (13 December 2007). "Proposal to Encode the Kaithi Script in ISO/IEC 10646" (PDF) (अंग्रेज़ी में). Unicode. अभिगमन तिथि 16 October 2020. Kaithi was used for writing Urdu in the law courts of Bihar when it replaced Perso-Arabic as the official script during the 1880s. The majority of extant legal documents from Bihar from the British period are in Urdu written in Kaithi. There is a substantial number of such manuscripts, specimens of which are given in Figure 21, Figure 22, and Figure 23.

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