"A stone inscription from Vada in the north of the Thana District mentions a Maurya king named Suketuvarman ruling in Konkan." Vasudev Vishnu Mirshi (1955). Corpus Inscriptionium Indicarum Vol Iv Part 1 (Multilingual में). Government Epigraphist For India, Ootacamund. पृ॰ 75.सीएस1 रखरखाव: नामालूम भाषा (link)
"We have discussed above about the Saka era. From the point of view of its early history as well as for the history of the later Mauryas of Konkana the Vala (or Vada) inscription of Suketuvarman, dated Saka 322, is one of utmost importance. The inscription was actually found at the place of this name in the Thane District of Maharashtra though wrongly attributed to Vala in the Saurashtra region of Gujarat. It aims at registering the installation of the deity Koțiśvara by one Simhadatta, son of Anankiparadatta in the Saka year 322, and some grants to the divinity by one Isuprakki, the Vallabha-Talavara of the Maurya Dharma- mahārāja Suketuvarman of the Bhojas. The inscription adds one more name to the list of the Mauryas of Konkaņa." Dikshit, K. N. (1995). puratattva: Bulletin of the Indian archaeological society number 25 1994-95. Indian Archaeological Society,New delhi. पृ॰ 32.
N. V. SundaraRaman, Chairman; P. Setu Madhava Rao, Member; V. B. Kolte, Member; C. D. Deshpande, Member; B. R. Rairikar, Member; Sarojini Babar, Member; V. T. Gune, Member; P. N. Chopra, Member; V. N. Gurav, Member-Secretary (1908). Central Provinces District Gazetteers: Nagpur District. Bombay, Times Press. पृ॰ 65.
"Jhalarpatan inscription (AD 689) of Durgagana, the Kudarkot inscription of about the second half of the seventh century, the Nagar inscription (AD 684) of Dhanika, and the Kanaswa inscription (AD 738) of Sivagana." The inscription was composed "in adoration of a god whose epithets kal- anjana-rajah-punja-dyuti, (ma)havaraha-rupa and jangama have only been preserved". It leaves "no doubt that the reference is to the god Vishnu since the expression mahavaraha-rupa certainty speaks of the Boar incarnation of the deity." The hero of the prasasti is a king named Dindiraja of the Maurya dynasty.Ed Sitaram Goel (1993). Hindu Temples Vol. II (Ed Sitaram Goel). पृ॰ 80-81.
"The second inscription of Dhanıka, dated A.D. 725, was discovered at Dabok in Mewar .It mentions Śrī Dhanıka as ruling over DHAVALAGARTTA as a feudatory chief under paramabhattāraka-mahārājādhırājā paramēśvara-Śrī-DHAVALAPPADEVA According to Prof DR Bhandarkar, the paramount ruler mentioned in the record is the same as the king DHAVALA of the Maurya dynasty referred to in the Kansuvām inscription of AD 738" Mookerji, Radha Kumud (1945). Bharata- Kaumudi Studies In Indology In Honur Of Dr Radha Kumud Mookerji Part-i. पाठ "294" की उपेक्षा की गयी (मदद)
"The Mauryas are referred to in a record at Jhalrapatan dated A.D. 690. Another record in Kotah State, dated A.D. 738-39, refers to the local prince as a friend of king Dhavala of Maurya lineage..As already noted above, the Mauryas fell a victim to the Arab aggression, and it was probably after this catastrophe that Bappa defeated them and took possession of Chitor." Munshi K. M. (1954). The Classical Age Vol-iii (1954). Bharatiya Vidya Bhavan. पृ॰ 162.
"This inscription is dated in the 796th year of the Lords of Malava. It is probable that the Jhalrapathan inscription, which is dated in the 747th year of an unnamed era, is to be referred to the same method of computing time. The slight difference in the alphabet to which attention has been drawn is of the kind that might develop in the fifty years which, on this hypothesis, would separate the two. Neither the Sivagaņa of our inscription nor the Durgagana of the Jhalrapathan inscription is spoken of as a sovereign monarch: and when we find one spoken of as ruling at Kotah, under a Maurya Emperor, in the year 796 of the Lords of Malava, and the other referred to as ruler in the year 747, of a town only seventy miles to the south, which has always been very closely connected with Kotah, it seems natural to suppose that "Durgagana," and "Sivagana," are of the same stock. If this be so, it is to be noted that the want of any reference on the Jhalrâpâthan inscription speaks of an era which at the time had wide and undisputed currency. "Peterson, Peter (1885). An inscription from Kotah; The Royal Asiatic society, with a preface in reply to Professor Bhandarkar. University of California. Bombay, Printed at the Education society's press, Byculla.
BANERJEE, ANIL CHANDRA (1958). MEDIEVAL STUDIES. A. MUKHARJEE AND COMPANY , CALCUTTA. पृ॰ 23-30.
