यादव (Hindi Wikipedia)

Analysis of information sources in references of the Wikipedia article "यादव" in Hindi language version.

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  • Shashi, Shyam Singh (1994). Encyclopaedia of Indian Tribes: The tribal world in transition. Anmol Publications, 1994. पृ॰ 76. आई॰ऍस॰बी॰ऍन॰ 9788170418368. The Yadavas of the Mahabharata period were known to be the followers of Vaisnavism, of which Krsna was the leader: they were gopas (cowherd) by profession, but at the same time they held the status of the Ksatriyas, participating in the battle of Kurukshetra. The present Ahirs are also followers of Vaisnavism.
  • Yadava, S. D. S. (2006). Followers of Krishna: Yadavas of India (अंग्रेज़ी में). Lancer Publishers. आई॰ऍस॰बी॰ऍन॰ 978-81-7062-216-1.
  • Singh, Upinder (2008). A History of Ancient and Early Medieval India: From the Stone Age to the 12th Century. Delhi: Pearson Education. पृ॰ 187. आई॰ऍस॰बी॰ऍन॰ 978-81-317-1120-0.
  • Sircar, D. C. (2008). Studies in the Religious Life of Ancient and Medieval India. Delhi: Motilal Banarsidass. पृ॰ 16. आई॰ऍस॰बी॰ऍन॰ 978-81-208-2790-5.
  • Shashi, Shyam Singh (1994). Encyclopaedia of Indian Tribes: The tribal world in transition. Anmol Publications, 1994. पृ॰ 76. आई॰ऍस॰बी॰ऍन॰ 9788170418368. The Yadavas of the Mahabharata period were known to be the followers of Vaisnavism, of which Krsna was the leader: they were gopas (cowherd) by profession, but at the same time they held the status of the Ksatriyas, participating in the battle of Kurukshetra. The present Ahirs are also followers of Vaisnavism.
  • Vaidya, Chintaman Vinayak (2001). Epic India, Or, India as Described in the Mahabharata and the Ramayana. Asian Educational Services, 2001. पृ॰ 423. आई॰ऍस॰बी॰ऍन॰ 9788120615649. The fact that the Yadavas were pastoral in their habits is distinctly proved by the fact that Krishna's sister Subhadra when she was taken away by Arjuna is described as having put on the dress of a Gopi or female cowherd. It is impossible to explain this fact unless we believe that the whole tribe was accustomed to use this dress. The freedom with which she and other Yadava women are described as moving on the Raivataka hill in the festivities on that occasion also shows that their social relations were freer and more unhampered than among the other Kshatriyas. Krishna again when he went over to Arjuna's side is said in the Mahabharata to have given in balance for that act an army of Gopas to Duryodhana. The Gopas could have been no other than the Yadavas themselves.
  • Mularaja solanki (1943). "The Glory that was Gūrjaradeśa, Volume 1". History. Bharathiya Vidya Bhavan. पृ॰ 30.
  • Yadav, J. N. Singh (1992). Yadavas Through the Ages, from Ancient Period to Date (अंग्रेज़ी में). Sharada Publishing House. पृ॰ 241. आई॰ऍस॰बी॰ऍन॰ 978-81-85616-03-2.
  • Vaidya, Chintaman Vinayak (1921). History of Mediæval Hindu India: Circa 600-800 A.D (अंग्रेज़ी में). Oriental Book Supplying Agency.
  • Tambs-Lyche, Harald (1996-12-31). Power, Profit, and Poetry: Traditional Society in Kathiawar, Western India (अंग्रेज़ी में). Manohar Publishers & Distributors. पृ॰ 56. आई॰ऍस॰बी॰ऍन॰ 978-81-7304-176-1. Hemachandra, in the Dyashraya-Kavya, describe the prince Grahasipu, ruling at Vanthali near Junagadh, as an Abhira and a Yadava (Krishna's legendary tribe) (Enthoven 1920, 25).
  • Gazetteer of the Bombay Presidency: Káthiáwar (अंग्रेज़ी में). Government Central Press. 1884. Radha or Radhika who was the daughter of Vrashabhánu, an Áhir chief of Varsána, a village near Gokul.
  • commission, Great Britain Indian statutory (1930). Report of the Indian Statutory Commission ... (अंग्रेज़ी में). H. M. Stationery Office. The Narayani Army which the Krishna organised and which made him so powerful that his friendship was eagerly sought by the greatest kings of his time, is described in the Mahabharata as being all of the Ahir caste.
  • Rajputana Classes: 1921 (अंग्रेज़ी में). Government Monotype Press. 1922. In the Mahabharat it is mentioned that the Narayani army which Sri Krishna organised was composed of Ahirs.
  • Pandey, Braj Kumar (1996). Sociology and Economics of Casteism in India: A Study of Bihar. Pragati Publications, 1996. पृ॰ 78. आई॰ऍस॰बी॰ऍन॰ 9788173070365. The Narayani Army which he organized, and which made him so powerful that his friendship was eagerly sought by the greatest kings of his time, is described in the Mahabharat as being all of the Abhira caste.
  • अग्रवाल, रामनारायण (1981). ब्रज का रास रंगमंच. नेशनल पब्लिशिंग हाउस. भगवान कृष्ण ने दुर्योधन को महाभारत में लड़ने के लिए जो नारायणी सेना दी थी वह आभीरों की ही थी। संसप्तकों में भी वीर आभीर योद्धा विद्यमान थे। द्रोण की सुवर्ण-व्यूह रचना में आभीरों का मुख्य स्थान था।
  • M. S. A. Rao (1 May 1979). Social movements and social transformation: a study of two backward classes movements in India. Macmillan. अभिगमन तिथि 2011-03-28.
  • Numismatic Digest (अंग्रेज़ी में). Numismatic Society of Bombay. 1985. पृ॰ 74. The Ābhīras had an extensive empire comprising Maharashtra, Konkan, Gujarat and some part of South Madhya Pradesh.
  • Majumdar, R. C. (2016-01-01). Ancient India (अंग्रेज़ी में). Motilal Banarsidass. पृ॰ 380. आई॰ऍस॰बी॰ऍन॰ 978-81-208-0435-7.
  • Vaidya, Chintaman Vinayak (1921). History of Mediæval Hindu India: Circa 600-800 A.D (अंग्रेज़ी में). Oriental Book Supplying Agency. It is clear that the rule previous to that of the Gurjaras was that of the Traikutakas who claimed to be Haihayas by descent and whose capital Trikuta not yet well identified is mentioned even in the Rāmāyaṇa and in Kalidasa's Raghuvansha.
  • Siṃhadeba, Jitāmitra Prasāda (2006). Archaeology of Orissa: With Special Reference to Nuapada and Kalahandi. R.N. Bhattacharya, 2006. पृ॰ 113. आई॰ऍस॰बी॰ऍन॰ 9788187661504.
  • Aiya, V. Nagam. The Travancore State Manual. Vol 1. Part 2. Trivandrum: The Travancore Government Press, 1906 [1]

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