श्रीवास्तव (Hindi Wikipedia)

Analysis of information sources in references of the Wikipedia article "श्रीवास्तव" in Hindi language version.

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books.google.com

  • Lucy Carroll (1977). "Caste, Community and Caste(s) Association: A Note on the Organization of the Kayastha Conference and the Definition of a Kayastha Community". Contributions to Asian studies, Volume 10. Brill Archive. पृ॰ 3. आई॰ऍस॰बी॰ऍन॰ 978-90-04-04926-0.
  • Gupta, Chitrarekha (1996). The Kāyasthas: a study in the formation and early history of a caste (अंग्रेज़ी में). K.P. Bagchi & Co. पृ॰ 117. आई॰ऍस॰बी॰ऍन॰ 9788170741565. This love and respect for knowledge were nothing special with the line of Jajuka. Rather, these were general features of the characters of the Sri-Vastavyas
  • Dikshit, R. K. (1976). The Candellas of Jejākabhukti (अंग्रेज़ी में). Abhinav Publications. पपृ॰ 71, 173–175, 190. आई॰ऍस॰बी॰ऍन॰ 978-81-7017-046-4.
  • Mitra, Sisir Kumar (1977). The Early Rulers of Khajuraho (अंग्रेज़ी में) (Second Revised संस्करण). Motilal Banarsidass Publ. पृ॰ 180. आई॰ऍस॰बी॰ऍन॰ 978-81-208-1997-9.
  • Mazumdar, Bhakat Prasad (1960). "Castes and Professions". Socio-economic History of Northern India: (1030 - 1194 A.D.) (अंग्रेज़ी में). Mukhopadhyay. पपृ॰ 101–103. Members of Vastavya community rose to very high positions. They enjoyed the feudatory status of Thakkura under the Gahadavala Kings under Govindachandra and Jayachandra, and the Chandela King Bhojavarman...It is possible that because of their services, the king raised them to a higher status...His brothers, Jaundhara and Maladhara were valiant warriors...The history of these two families show that the Vastavyas could become valiant soldiers.
  • Mazumdar, Bhakat Prasad (1960). Socio-economic History of Northern India: (1030 - 1194 A.D.) (अंग्रेज़ी में). Mukhopadhyay. पृ॰ 100. Three inscriptions written by these Vastavya Kayasthas for the Gahadavala kings Govindachandra and Jayachandra and also the Sahet Mahet inscription dated 1276 VS/1219-29 A.D....Nana's ancestors were inhabitants of Kausamyapura or Kosam in the Allahabad district originally.
  • Sinha, Bindeshwari Prasad (2003). Kayasthas in making of modern Bihar (अंग्रेज़ी में). Impression Publication. पृ॰ 13. Banaras plate of Govinchandra refers to Vastavya Kayastha.
  • Niyogi, Roma (1959). The History of the Gāhaḍavāla Dynasty (अंग्रेज़ी में). Oriental Book Agency. पृ॰ 212. It also contains a statue of Vastavya-Kayastha Thakkura Sri-Ranapala (in a soldier's outfit) who appears to have built...
  • Bose, Mainak Kumar (1988). Late classical India (अंग्रेज़ी में). A. Mukherjee & Co.
  • Cunningham, Sir Alexander (1873). Report for the Year 1871-72 (अंग्रेज़ी में). Office of the Superintendent of Government Printing.
  • Bhāratīya Vidyā (अंग्रेज़ी में). Bharatiya Vidya Bhavan. 1987.

jstor.org

  • SHAH, K.K. (1993). "Self Legitimation and Social Primacy: A Case Study of Some Kayastha Inscriptions From Central India". Proceedings of the Indian History Congress. 54: 860–861. JSTOR 44143088. आइ॰एस॰एस॰एन॰ 2249-1937. Vastavya, therefore, will have to be taken as a sub-caste a few members of which rose to very high positions in the administrative hierarchy of the Chandella kingdom. Two families from this branch of the Kayasthas have left three inscriptions for us containing an account of the mythical origin as also genealogical tree in order to establish their high Brahminic credentials...It is also noteworthy that both Jajuka and Maheshvara have remarkable military achievements to their credit which could put them on par with the Kshatriyas.

worldcat.org

  • SHAH, K.K. (1993). "Self Legitimation and Social Primacy: A Case Study of Some Kayastha Inscriptions From Central India". Proceedings of the Indian History Congress. 54: 860–861. JSTOR 44143088. आइ॰एस॰एस॰एन॰ 2249-1937. Vastavya, therefore, will have to be taken as a sub-caste a few members of which rose to very high positions in the administrative hierarchy of the Chandella kingdom. Two families from this branch of the Kayasthas have left three inscriptions for us containing an account of the mythical origin as also genealogical tree in order to establish their high Brahminic credentials...It is also noteworthy that both Jajuka and Maheshvara have remarkable military achievements to their credit which could put them on par with the Kshatriyas.