Žene u staroj Grčkoj (Croatian Wikipedia)

Analysis of information sources in references of the Wikipedia article "Žene u staroj Grčkoj" in Croatian language version.

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ancient.eu

https://www.ancient.eu/article/74/the-women-of-athenas-cult/ The role of women in the Panathenaic Procession (which is represented in the famous Parthenon frieze) and the role of women in Athenian religion show us that while women were not esteemed very highly in everyday Greek life, there was a faction of Greek females that were able to break down the barriers and contribute publicly in the arenas of politics, civics, and religion.
https://www.ancient.eu/article/80/aspasia-of-miletus-the-art-of-eloquence/ Aspasia of Miletus: The Art of Eloquence , engleski

Arhivirana kopija. Inačica izvorne stranice arhivirana 26. siječnja 2018. Pristupljeno 25. siječnja 2018. journal zahtijeva |journal= (pomoć)CS1 održavanje: arhivirana kopija u naslovu (link)

https://www.classicsnetwork.com/essays/the-nature-of-women-in-plato-and/786 Plato informs us that women are physically weaker than men, yet he implies that this is not a sufficient reason to prevent women from being trained in warfare. In his Laws he mentions women from Pontus who are trained in weapons, so he can hardly be saying women are incapable of learning these arts, even if they may not be quite as good at them as men. However he does believe that even if women are trained the same as the men, it would be better for them to do the easier tasks:..they will receive lighter duties than the men, because of the weakness of their sex.

http://www.nytimes.com/2007/07/01/books/review/Coates-t.html The Greeks don’t deserve their reputation as rationalists. Religion and ritual permeated the world of the city-states, where, Connelly notes, “there was no area of life that lacked a religious aspect.” She cites one estimate that 2,000 cults operated during the classical period in the territory of Athens alone; the city’s roughly 170 festival days would have brought women out in public in great numbers and in conspicuous roles. “Ritual fueled the visibility of Greek women within this system,” Connelly writes, sending them across their cities to sanctuaries, shrines and cemeteries, so that the picture that emerges “is one of far-ranging mobility for women across the polis landscape.”

A Dictionary of Greek and Roman Antiquities (engleski). Inačica izvorne stranice arhivirana 23. siječnja 2018. Pristupljeno 27. siječnja 2018. Običaji oko miraza i hedne kod starih Grka

A Dictionary of Greek and Roman Antiquities (engleski). Inačica izvorne stranice arhivirana 23. siječnja 2018. Pristupljeno 27. siječnja 2018. Običaji oko miraza i hedne kod starih Grka
http://mkatz.web.wesleyan.edu/cciv243/cciv243.CIHAGChapter.html Arhivirana inačica izvorne stranice od 26. siječnja 2018. (Wayback Machine) Women workers and traders are found exclusively at the low end of economic scale, and are entirely absent from those occupations in which the real money, as it were, was to be made: crafts, manufacture, money-lending, slave-farming, business, and the like. The occupations in which women are prominent, indeed, overlap significantly with those attested for female slaves in emancipation-tablets (woolworking, retail trade, wet-nursing). And it is revealing that, in one oration by Demosthenes, the fact that a citizen's mother had been reduced by poverty to selling garlands raises questions about her citizen status.
Arhivirana kopija. Inačica izvorne stranice arhivirana 26. siječnja 2018. Pristupljeno 25. siječnja 2018. journal zahtijeva |journal= (pomoć)CS1 održavanje: arhivirana kopija u naslovu (link)

http://mkatz.web.wesleyan.edu/cciv243/cciv243.CIHAGChapter.html Arhivirana inačica izvorne stranice od 26. siječnja 2018. (Wayback Machine) Women workers and traders are found exclusively at the low end of economic scale, and are entirely absent from those occupations in which the real money, as it were, was to be made: crafts, manufacture, money-lending, slave-farming, business, and the like. The occupations in which women are prominent, indeed, overlap significantly with those attested for female slaves in emancipation-tablets (woolworking, retail trade, wet-nursing). And it is revealing that, in one oration by Demosthenes, the fact that a citizen's mother had been reduced by poverty to selling garlands raises questions about her citizen status.