Contrary to popular myth, the primary role of camp followers was not prostitution. They performed support functions such as laundry, cooking, and hauling. Female camp followers were often the wives of soldiers. Some prostitution also took place. Byron C. Hacker and Margaret Vining, „The World of Camp and Train: Women's Changing Roles in Early Modern Armies”.[17]Archiválva2006. május 9-i dátummal a Wayback Machine-ben (hozzáférés 2006. február 12.)
These range from mild associations of intrigue to scholarly invective. For an impassioned statement see Gower, ch. 4.[4] (Accessed 12 February 2006) Milder examples are Pernoud and Clin, pp. 78–80; DeVries, p. 135; and Oliphant, ch. 6.[5] (Accessed 12 February 2006)
Front National publicity logos include the tricolor flame and reproductions of statues depicting her. The graphics forums at Étapes magazine include a variety of political posters from the 2002 presidential election.[22]Archiválva2007. október 29-i dátummal a Wayback Machine-ben (franciául) (Accessed 7 February 2006)
fordham.edu
Condemnation trial, 37.o [1]Archiválva2014. november 14-i dátummal a Wayback Machine-ben (Hozzáférés 2006. március 23.)
Condemnation trial, 58–59. o. [2]Archiválva2014. november 14-i dátummal a Wayback Machine-ben (Hozzáférés 2006. március 23.)
Condemnation trial, 78–79. o. [9]Archiválva2014. november 14-i dátummal a Wayback Machine-ben (Accessed 12 February 2006)
Condemnation trial, 78. o.[13]Archiválva2014. november 14-i dátummal a Wayback Machine-ben (Accessed 12 February 2006) Retrial testimony of Brother Seguin de Seguin, Professor of Theology at Poitiers, does not mention clothing directly, but constitutes a wholehearted endorsement of her piety.[14] (Accessed 12 February 2006)
free.fr
lerozier.free.fr
According to mediaeval clothing expert Adrien Harmand, she wore two layers of pants (trousers in British-English) attached to the doublet with 20 fastenings. The outer pants were made of a boot-like leather. „Jeanne d’Arc, son costume, son armure.” [12](franciául) (Accessed 23 March 2006)
gutenberg.org
These range from mild associations of intrigue to scholarly invective. For an impassioned statement see Gower, ch. 4.[4] (Accessed 12 February 2006) Milder examples are Pernoud and Clin, pp. 78–80; DeVries, p. 135; and Oliphant, ch. 6.[5] (Accessed 12 February 2006)
English translation of Christine de Pizan's poem "La Ditie de Jeanne d’Arc" by L. Shopkow.[20]Archiválva2010. augusztus 12-i dátummal a Wayback Machine-ben (Accessed 12 February 2006) Analysis of the poem by Professors Kennedy and Varty of Magdalen College, Oxford.[21] (Accessed 12 February 2006)
Jeanne d’Arc nevét többféle módon írták, különösen a 19. század közepét megelőző időkben. Saját maga a leveleit „Jehanne”-ként írta alá. (Pernoud and Clin, pp. 220–221.) (Lásd még:www.stjoan-center.com/Album/, parts 47 és 49).
Nullification trial testimony of Jean, Duke of Alençon.[3] (Accessed 12 February 2006)
Nullification trial testimony of Jean Massieu.[6] (Hozzáférés 2006. február 12.)
Nullification trial sentence rehabilitation.[8] (Accessed 12 February 2006)
Nullification trial testimony of Guillaume de Manchon.[11]Archiválva2011. július 16-i dátummal a Wayback Machine-ben (Accessed 12 February 2006)
Condemnation trial, 78. o.[13]Archiválva2014. november 14-i dátummal a Wayback Machine-ben (Accessed 12 February 2006) Retrial testimony of Brother Seguin de Seguin, Professor of Theology at Poitiers, does not mention clothing directly, but constitutes a wholehearted endorsement of her piety.[14] (Accessed 12 February 2006)
The duke of Alençon reported seeing her break a sword against a camp follower at Saint Denis. Her page Louis de Contes described the event as happening near Chauteau-Thierry and insisted that it was only a verbal warning. Nullification trial testimony.[18] (Accessed 12 February 2006)
These tests, which her confessor describes as hymen investigations, are not reliable measures of virginity. However, they signified approval from matrons of the highest social rank at key moments of her life. Rehabilitation trial testimony of Jean Pasquerel.[19] (Accessed 12 March 2006)
Nullification trial testimony of Guillaume de Manchon.[11]Archiválva2011. július 16-i dátummal a Wayback Machine-ben (Accessed 12 February 2006)
Condemnation trial, 78. o.[13]Archiválva2014. november 14-i dátummal a Wayback Machine-ben (Accessed 12 February 2006) Retrial testimony of Brother Seguin de Seguin, Professor of Theology at Poitiers, does not mention clothing directly, but constitutes a wholehearted endorsement of her piety.[14] (Accessed 12 February 2006)
Contrary to popular myth, the primary role of camp followers was not prostitution. They performed support functions such as laundry, cooking, and hauling. Female camp followers were often the wives of soldiers. Some prostitution also took place. Byron C. Hacker and Margaret Vining, „The World of Camp and Train: Women's Changing Roles in Early Modern Armies”.[17]Archiválva2006. május 9-i dátummal a Wayback Machine-ben (hozzáférés 2006. február 12.)
English translation of Christine de Pizan's poem "La Ditie de Jeanne d’Arc" by L. Shopkow.[20]Archiválva2010. augusztus 12-i dátummal a Wayback Machine-ben (Accessed 12 February 2006) Analysis of the poem by Professors Kennedy and Varty of Magdalen College, Oxford.[21] (Accessed 12 February 2006)
Front National publicity logos include the tricolor flame and reproductions of statues depicting her. The graphics forums at Étapes magazine include a variety of political posters from the 2002 presidential election.[22]Archiválva2007. október 29-i dátummal a Wayback Machine-ben (franciául) (Accessed 7 February 2006)
