Paul Kurtz (S eptember 2004). „Can the Sciences Help Us to Make Wise Ethical Judgments?”. Skeptical Inquirer. [2007. november 23-i dátummal az eredetiből archiválva]. (Hozzáférés: 2007. december 1.) „There have been abundant illustrations of pseudoscientific theories-monocausal theories of human behavior that were hailed as "scientific"-that have been applied with disastrous results. Examples: ... Many racists today point to IQ to justify a menial role for blacks in society and their opposition to affirmative action.”
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Heather L. Norton (2019. január 13.). „Human races are not like dog breeds: refuting a racist analogy”. Evolution: Education and Outreach12 (1), 17. o. DOI:10.1186/s12052-019-0109-y. ISSN1936-6434.
A. Templeton: EVOLUTION AND NOTIONS OF HUMAN RACE, In: J. Losos & R. Lenski (szerk.): How Evolution Shapes Our Lives: Essays on Biology and Society, Princeton University Press, Princeton, 346–361 o., doi:10.2307/j.ctv7h0s6j.26, Templeton írása az amerikai antropológusok által elfogadott konszenzust tükrözi. Lásd:
Jennifer K. Wagner (2017. február 1.). „Anthropologists' views on race, ancestry, and genetics”. American Journal of Physical Anthropology162 (2), 318–327. o. DOI:10.1002/ajpa.23120. PMID27874171.
Charles N. Rotimi (2004). „Are medical and nonmedical uses of large-scale genomic markers conflating genetics and 'race'?”. Nature Genetics36 (11 Suppl), 43–47. o. DOI:10.1038/ng1439. PMID15508002. „"Two facts are relevant: (i) as a result of different evolutionary forces, including natural selection, there are geographical patterns of genetic variations that correspond, for the most part, to continental origin; and (ii) observed patterns of geographical differences in genetic information do not correspond to our notion of social identities, including 'race' and 'ethnicity"”
Joel Z. Garros (2006. január 9.). „A brave old world: an analysis of scientific racism and BiDil”. McGill Journal of Medicine9 (1), 54–60. o. PMID19529811.
A. Templeton: EVOLUTION AND NOTIONS OF HUMAN RACE, In: J. Losos & R. Lenski (szerk.): How Evolution Shapes Our Lives: Essays on Biology and Society, Princeton University Press, Princeton, 346–361 o., doi:10.2307/j.ctv7h0s6j.26, Templeton írása az amerikai antropológusok által elfogadott konszenzust tükrözi. Lásd:
Jennifer K. Wagner (2017. február 1.). „Anthropologists' views on race, ancestry, and genetics”. American Journal of Physical Anthropology162 (2), 318–327. o. DOI:10.1002/ajpa.23120. PMID27874171.
Charles N. Rotimi (2004). „Are medical and nonmedical uses of large-scale genomic markers conflating genetics and 'race'?”. Nature Genetics36 (11 Suppl), 43–47. o. DOI:10.1038/ng1439. PMID15508002. „"Two facts are relevant: (i) as a result of different evolutionary forces, including natural selection, there are geographical patterns of genetic variations that correspond, for the most part, to continental origin; and (ii) observed patterns of geographical differences in genetic information do not correspond to our notion of social identities, including 'race' and 'ethnicity"”
Paul Kurtz (S eptember 2004). „Can the Sciences Help Us to Make Wise Ethical Judgments?”. Skeptical Inquirer. [2007. november 23-i dátummal az eredetiből archiválva]. (Hozzáférés: 2007. december 1.) „There have been abundant illustrations of pseudoscientific theories-monocausal theories of human behavior that were hailed as "scientific"-that have been applied with disastrous results. Examples: ... Many racists today point to IQ to justify a menial role for blacks in society and their opposition to affirmative action.”
Heather L. Norton (2019. január 13.). „Human races are not like dog breeds: refuting a racist analogy”. Evolution: Education and Outreach12 (1), 17. o. DOI:10.1186/s12052-019-0109-y. ISSN1936-6434.