Զատկի ձու (Armenian Wikipedia)

Analysis of information sources in references of the Wikipedia article "Զատկի ձու" in Armenian language version.

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  • Henry Ellis (1877). Popular antiquities of Great Britain (English). էջ 90. Վերցված է 2016 թ․ մարտի 26-ին. «Hyde, in his Oriental Sports (1694), tells us one with eggs among the Christians of Mesopotamia on Easter Day and forty days afterwards, during which time their children buy themselves as many eggs as they can, stain them with a red colour in memory of the blood of Christ, shed as at that time of his crucifixion. Some tinge them with green and yellow.»{{cite book}}: CS1 սպաս․ չճանաչված լեզու (link)

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  • David Leeming (2005). The Oxford Companion to World Mythology. Oxford University Press. Վերցված է 2013 թ․ մարտի 10-ին. «For many, Easter is synonymous with fertility symbols such as the Easter Rabbit, Easter Eggs, and the Easter lily.»
  • Anne Jordan (2000 թ․ ապրիլի 5). Christianity. Nelson Thornes. Վերցված է 2012 թ․ ապրիլի 7-ին. «Easter eggs are used as a Christian symbol to represent the empty tomb. The outside of the egg looks dead but inside there is new life, which is going to break out. The Easter egg is a reminder that Jesus will rise from His tomb and bring new life. Orthodox Christians dye boiled eggs red to make red Easter eggs that represent the blood of Christ shed for the sins of the world.»
  • The Guardian, Volume 29. H. Harbaugh. 1878. Վերցված է 2012 թ․ ապրիլի 7-ին. «Just so, on that first Easter morning, Jesus came to life and walked out of the tomb, and left it, as it were, an empty shell. Just so, too, when the Christian dies, the body is left in the grave, an empty shell, but the soul takes wings and flies away to be with God. Thus you see that though an egg seems to be as dead as a stone, yet it really has life in it; and also it is like Christ's dead body, which was raised to life again. This is the reason we use eggs on Easter. (In days past some used to color the eggs red, so as to show the kind of death by which Christ died,-a bloody death.)»
  • Gordon Geddes, Jane Griffiths (2002 թ․ հունվարի 22). Christian belief and practice. Heinemann. Վերցված է 2012 թ․ ապրիլի 7-ին. «Red eggs are given to Orthodox Christians after the Easter Liturgy. They crack their eggs against each other's. The cracking of the eggs symbolizes a wish to break away from the bonds of sin and misery and enter the new life issuing from Christ's resurrection.»
  • Donahoe's Magazine, Volume 5. T.B. Noonan. 1881. Վերցված է 2012 թ․ ապրիլի 7-ին. «The early Christians of Mesopotamia had the custom of dyeing and decorating eggs at Easter. They were stained red, in memory of the blood of Christ, shed at His crucifixion. The Church adopted the custom, and regarded the eggs as the emblem of the resurrection, as is evinced by the benediction of Pope Paul V., about 1610, which reads thus: "Bless, O Lord! we beseech thee, this thy creature of eggs, that it may become a wholesome sustenance to thy faithful servants, eating it in thankfulness to thee on account of the resurrection of the Lord." Thus the custom has come down from ages lost in antiquity.)»
  • Vicki K. Black (2004 թ․ հուլիսի 1). Welcome to the Church Year: An Introduction to the Seasons of the Episcopal Church. Church Publishing, Inc. «The Christians of this region in Mesopotamia were probably the first to connect the decorating of eggs with the feast of the resurrection of Christ, and by the Middle Ages this practice was so widespread that in some places Easter Day was called Egg Sunday. In parts of Europe, the eggs were dyed red and were then cracked together when people exchanged Easter greetings. Many congregations today continue to have Easter egg hunts for the children after services on Easter Day.»
  • Neil R. Grobman (1981). Wycinanki and pysanky: forms of religious and ethnic folk art from the Delaware Valley. University of Pittsburgh. Վերցված է 2014 թ․ ապրիլի 18-ին. «During the spring cycle of festivals, ancient pre-Christian peoples used decorated eggs to welcome the sun and to help ensure the fertility of the fields, river ...»
  • A. Munsey Pu Frank a. Munsey Publishers (2005 թ․ մարտ). The Puritan April to September 1900. Kessinger Publishing. էջ 119. ISBN 978-1-4191-7421-6.(չաշխատող հղում)
  • Venetia Newall (1971). An egg at Easter: a folklore study. Routledge & K. Paul. էջ 344. ISBN 978-0-7100-6845-3.
  • Terry Tempest Williams (2001 թ․ սեպտեմբերի 18). Leap. Random House Digital, Inc. Վերցված է 2012 թ․ ապրիլի 7-ին. «After the Ascension, she travelled to Rome and was granted entrance to the court of Tiberius Caesar. At dinner, she told Caesar that Jesus had risen from the dead. He did not understand. To explain, Mary Magdalene picked up an egg from the table. Caesar responded by saying that a human being could no more rise from the dead than the egg in her hand turn red. The egg turned red.»

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  • DONORSGrajewski, DONORS GOLDEN; rzej; Asia, Hołdys; Tomasz, Horbowski; Wojciech, Jakóbik; Kostek; rzej; Paweł, Lickiewicz; Filip, Lachert (2015 թ․ մարտի 28). «The Easter Traditions in Belarus». Eastbook.eu (ամերիկյան անգլերեն). Արխիվացված է օրիգինալից 2019 թ․ մարտի 29-ին. Վերցված է 2019 թ․ մարտի 19-ին.

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