«Divine Right of Kings». BBC. 2007 թ․ հոկտեմբերի 11. Վերցված է 2009 թ․ դեկտեմբերի 21-ին. «[...] the idea that a king was sacred, appointed by God and above the judgment of earthly powers [...] was called the Divine Right of Kings and it entered so powerfully into British culture during the 17th century that it shaped the pomp and circumstance of the Stuart monarchs, imbued the writing of Shakespeare and provoked the political thinking of Milton and Locke.»
blogs.com
neweconomist.blogs.com
Roemer, John E. (2005 թ․ դեկտեմբերի 14). «Roemer on equality of opportunity». New Economist (Blog). New Economist. Վերցված է 2009 թ․ դեկտեմբերի 21-ին. «Equality of opportunity is to be contrasted with equality of outcome. While advocacy of the latter has been traditionally associated with a left-wing political philosophy, the former has been championed by right-wing political philosophy. Equality of outcome fails to hold individuals responsible for imprudent actions that may, absent redress, reduce the values of the outcomes they enjoy, or for wise actions that would raise the value of the outcomes above the levels of others'. Equality of opportunity, in contrast, 'levels the playing field,' so that all have the potential to achieve the same outcomes; whether or not, in the event, they do, depends upon individual choice.»
npr.org
«Soap Operas Boost Rights, Global Economist Says». Morning Edition. NPR. 2009 թ․ հոկտեմբերի 21. Արխիվացված օրիգինալից 2009 թ․ դեկտեմբերի 25-ին. Վերցված է 2009 թ․ դեկտեմբերի 21-ին. «Many of these locally produced programs feature strong female characters. When Rede Globo began broadcasting in its native Brazil in 1965 the average woman had about six children — now the average woman has no children or one child.»
nytimes.com
Victoria Burnett (2007 թ․ հուլիսի 26). «Human Rights Watch says migrant children are at risk in Canary Islands». The New York Times. Վերցված է 2009 թ․ դեկտեմբերի 21-ին. «They must immediately come up with a plan to close these centers," Simone Troller, author of the report and a children's rights researcher for Human Rights Watch in Europe, said in a telephone interview. "While these centers continue to exist, we believe children continue to be at risk.»
stanford.edu
plato.stanford.edu
Wenar, Leif (2007 թ․ հուլիսի 9). «Rights». Stanford Encyclopedia of Philosophy. Stanford University. Վերցված է 2009 թ․ դեկտեմբերի 21-ին. «Rights dominate most modern understandings of what actions are proper and which institutions are just. Rights structure the forms of our governments, the contents of our laws, and the shape of morality as we perceive it. To accept a set of rights is to approve a distribution of freedom and authority, and so to endorse a certain view of what may, must, and must not be done.»
Wenar, Leif (2007 թ․ հուլիսի 9). «Rights». Stanford Encyclopedia of Philosophy. Stanford University. Վերցված է 2009 թ․ դեկտեմբերի 21-ին. «A distinction between negative and positive rights is popular among some normative theorists, especially those with a bent toward libertarianism. The holder of a negative right is entitled to non-interference, while the holder of a positive right is entitled to provision of some good or service. A right against assault is a classic example of a negative right, while a right to welfare assistance is a prototypical positive right.»
time.com
Kate Pickert (2009 թ․ մարտի 9). «Undercover Animal-Rights Investigator». Time Magazine. Արխիվացված է օրիգինալից 2009 թ․ մարտի 10-ին. Վերցված է 2009 թ․ դեկտեմբերի 21-ին. «One of the most powerful tools animal-rights activists have is the video footage shot inside places like poorly run dog kennels, animal-testing facilities and factory farms, used as grim evidence of the brutality that can take place. But how do animal-rights crusaders actually get those videos?»
Kate Pickert (2009 թ․ մարտի 9). «Undercover Animal-Rights Investigator». Time Magazine. Արխիվացված է օրիգինալից 2009 թ․ մարտի 10-ին. Վերցված է 2009 թ․ դեկտեմբերի 21-ին. «One of the most powerful tools animal-rights activists have is the video footage shot inside places like poorly run dog kennels, animal-testing facilities and factory farms, used as grim evidence of the brutality that can take place. But how do animal-rights crusaders actually get those videos?»
«Soap Operas Boost Rights, Global Economist Says». Morning Edition. NPR. 2009 թ․ հոկտեմբերի 21. Արխիվացված օրիգինալից 2009 թ․ դեկտեմբերի 25-ին. Վերցված է 2009 թ․ դեկտեմբերի 21-ին. «Many of these locally produced programs feature strong female characters. When Rede Globo began broadcasting in its native Brazil in 1965 the average woman had about six children — now the average woman has no children or one child.»
