Göran Larsson, "Fact Or Fraud?: The Protocols of the Elders of Zion", (1994), p. 44. During the Second World War there were frequent contacts between the Nazis and several Arab leaders, the most notorious being the Grand Mufti of Jerusalem, Hadj Amin Al-Husseini, well-known for his collaboration with Hitler and the Nazi leadership. After the war, Hitler's extermination of the Jews has often been justified in Arab countries, and some Nazi war criminals have found a safe haven there to continue their antisemitic activities. Not surprisingly, The Protocols have been translated into Arabic and have become a bestseller in the Arab world. Antisemitic organisations have often used Arab countries as the base for distribution of antisemitic material...
doi.org
Scarre, Geoffrey (December 2005). «Excusing the Inexcusable? Moral Responsibility and Ideologically Motivated Wrongdoing». Journal of Social Philosophy. 36 (4): 457–472. doi:10.1111/j.1467-9833.2005.00288.x.
Girard, Philippe R. (June 2005). «Caribbean genocide: racial war in Haiti, 1802–4». Patterns of Prejudice. 39 (2): 138–161. doi:10.1080/00313220500106196. S2CID145204936.
Wolfe, Robert (1980). «Putative Threat to National Security as a Nuremberg Defense for Genocide». The Annals of the American Academy of Political and Social Science. 450: 46–67. doi:10.1177/000271628045000106. ISSN0002-7162. JSTOR1042558. S2CID146521956. «Ohlendorf stated, 'I believe that it is very simple to explain if one starts from the fact that [the Führer] order not only tried to achieve security, but permanent security, lest the children grow up and inevitably, being the children of parents who had been killed, they would constitute a danger no smaller than that of the parents.'»
Lobont, Florin (2004). «Antisemitism and Holocaust Denial in Post-Communist Eastern Europe». The Historiography of the Holocaust. Palgrave Macmillan UK. էջեր 440–468. doi:10.1007/978-3-319-48866-0_9. ISBN978-0-230-52450-7.
Litvak, Meir; Webman, Esther (January 2004). «The Representation of the Holocaust in the Arab World». Journal of Israeli History. 23 (1): 100–115. doi:10.1080/1353104042000241947. S2CID162351680.
Litvak, Meir (2017). «Iranian Antisemitism and the Holocaust». Antisemitism Before and Since the Holocaust: Altered Contexts and Recent Perspectives. Springer International Publishing. էջեր 205–229. doi:10.1007/978-3-319-48866-0_9. ISBN978-3-319-48866-0.
Tartakovsky, Dmitry (August 2008). «Conflicting Holocaust narratives in Moldovan nationalist historical discourse». East European Jewish Affairs. 38 (2): 211–229. doi:10.1080/13501670802184090. S2CID144672487.
Solonari, Vladimir (2018 թ․ նոյեմբերի 20). «From Silence to Justification?: Moldovan Historians on the Holocaust of Bessarabian and Transnistrian Jews». Nationalities Papers. 30 (3): 435–457. doi:10.1080/0090599022000011705. S2CID162214245.
Krivushin, Ivan (2018). «History as a Justification for Genocide: the Interpretation of Rwanda's Past by Théoneste Bagosora». Istoriya. 9 (5). doi:10.18254/S0002306-5-1.
Clark, Janine Natalya (March 2012). «The 'crime of crimes': genocide, criminal trials and reconciliation». Journal of Genocide Research. 14 (1): 55–77. doi:10.1080/14623528.2012.649895. S2CID73350853.
Wolfe, Robert (1980). «Putative Threat to National Security as a Nuremberg Defense for Genocide». The Annals of the American Academy of Political and Social Science. 450: 46–67. doi:10.1177/000271628045000106. ISSN0002-7162. JSTOR1042558. S2CID146521956. «Ohlendorf stated, 'I believe that it is very simple to explain if one starts from the fact that [the Führer] order not only tried to achieve security, but permanent security, lest the children grow up and inevitably, being the children of parents who had been killed, they would constitute a danger no smaller than that of the parents.'»
pbs.org
Robiou, Marcia (2019 թ․ մարտի 29). «What is Genocide? The Ultimate Crime, Explained». FRONTLINE. Վերցված է 2020 թ․ հուլիսի 31-ին. «The Serbs' skepticism surrounding the Srebrenica genocide is not a denial that mass killings occurred: the dominant narrative among nationalist Serbs is that war crimes were justified to defend against the Muslims.»
Girard, Philippe R. (June 2005). «Caribbean genocide: racial war in Haiti, 1802–4». Patterns of Prejudice. 39 (2): 138–161. doi:10.1080/00313220500106196. S2CID145204936.
Wolfe, Robert (1980). «Putative Threat to National Security as a Nuremberg Defense for Genocide». The Annals of the American Academy of Political and Social Science. 450: 46–67. doi:10.1177/000271628045000106. ISSN0002-7162. JSTOR1042558. S2CID146521956. «Ohlendorf stated, 'I believe that it is very simple to explain if one starts from the fact that [the Führer] order not only tried to achieve security, but permanent security, lest the children grow up and inevitably, being the children of parents who had been killed, they would constitute a danger no smaller than that of the parents.'»
Litvak, Meir; Webman, Esther (January 2004). «The Representation of the Holocaust in the Arab World». Journal of Israeli History. 23 (1): 100–115. doi:10.1080/1353104042000241947. S2CID162351680.
Tartakovsky, Dmitry (August 2008). «Conflicting Holocaust narratives in Moldovan nationalist historical discourse». East European Jewish Affairs. 38 (2): 211–229. doi:10.1080/13501670802184090. S2CID144672487.
Solonari, Vladimir (2018 թ․ նոյեմբերի 20). «From Silence to Justification?: Moldovan Historians on the Holocaust of Bessarabian and Transnistrian Jews». Nationalities Papers. 30 (3): 435–457. doi:10.1080/0090599022000011705. S2CID162214245.
Clark, Janine Natalya (March 2012). «The 'crime of crimes': genocide, criminal trials and reconciliation». Journal of Genocide Research. 14 (1): 55–77. doi:10.1080/14623528.2012.649895. S2CID73350853.
Wolfe, Robert (1980). «Putative Threat to National Security as a Nuremberg Defense for Genocide». The Annals of the American Academy of Political and Social Science. 450: 46–67. doi:10.1177/000271628045000106. ISSN0002-7162. JSTOR1042558. S2CID146521956. «Ohlendorf stated, 'I believe that it is very simple to explain if one starts from the fact that [the Führer] order not only tried to achieve security, but permanent security, lest the children grow up and inevitably, being the children of parents who had been killed, they would constitute a danger no smaller than that of the parents.'»
