Bangsa Tokharia (Indonesian Wikipedia)

Analysis of information sources in references of the Wikipedia article "Bangsa Tokharia" in Indonesian language version.

refsWebsite
Global rank Indonesian rank
1st place
1st place
6th place
2nd place
916th place
784th place
155th place
162nd place
3rd place
6th place
2,747th place
2,094th place
3,313th place
7,869th place
low place
low place

archive.org

biomedcentral.com

books.google.com

ctext.org

  • Shiji Original text: 始月氏居敦煌、祁連閒,及為匈奴所敗,乃遠去,過宛,西擊大夏而臣之,遂都媯水北,為王庭。其餘小眾不能去者,保南山羌,號小月氏。 Translation: "The Yüeh-chih originally lived in the area between the Ch'i-lien or Heavenly Mountains and Tun-huang, but after they were defeated by the Hsiung-nu they moved far away to the west, beyond Ta-yüan, where they attacked and conquered the people of Ta-hsia and set up the court of their king on the northern bank of the Kuei River. A small number of their people who were unable to make the journey west sought refuge among the Ch'iang barbarians in the Southern Mountains, where they are known as the Lesser Yüeh-chih." —Burton Watson (trans.), Records of the Grand Historian of China: The age of Emperor Wu, 140 to circa 100 B.C. Columbia University Press, 1961, hlm. 268.

tufts.edu

perseus.tufts.edu

  • "Most of the Scythians, beginning from the Caspian Sea, are called Dahae Scythae, and those situated more towards the east Massagetae and Sacae; the rest have the common appellation of Scythians, but each separate tribe has its peculiar name. All, or the greatest part of them, are nomads. The best known tribes are those who deprived the Greeks of Bactriana, the Asii, Pasiani, Tochari, and Sacarauli, who came from the country on the other side of the Iaxartes, opposite the Sacae and Sogdiani" (Strabo, 11-8-2)

utexas.edu

web.archive.org

ynlc.ca

  • Hitch, Doug (2010). "Empires of the Silk Road: A History of Central Eurasia from the Bronze Age to the Present" (PDF). Journal of the American Oriental Society. 130 (4): 654–658. Diarsipkan dari versi asli (PDF) tanggal 2016-03-04. Diakses tanggal 2013-01-05. He equates the Tokharians with the Yuezhi, and the Wusun with the Asvins, as if these are established facts, and refers to his arguments in appendix B. But these identifications remain controversial, rather than established, for most scholars.