Bendera Islam (Indonesian Wikipedia)
Analysis of information sources in references of the Wikipedia article "Bendera Islam" in Indonesian language version.
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alislam.org
alislam.org
- "A Brief History of Ahmadiyya Movement In Islam". Alislam.org. 1939-12-28. Diakses tanggal 2016-03-23.
www2.alislam.org
- "Question: Why do Muslims use black flags if the color black is associated with death and mourning?". Askislam.org. 1984-10-22. Diakses tanggal 2016-03-23. "Black absorbs total light, [it] does not emit an iota of light, so from looking heavenly-wards black indicates that we absorb entire light from heaven, and white reflects total light without being dishonest about it, so a Messenger has two aspects. One of receiving things from Allah, in that respect he's nabi [prophet], whatever he receives he completely, totally absorbs, and when he speaks to the others he reflects the entire light without being dishonest or stingy about it, so that reflection makes it white. So reception that is a complete reception without leaving anything out and reflection that is a complete reflection without leaving anything out, they are witnessed only in two colours: black and white. So both have been employed in Islam as flags." "Archived copy". Diarsipkan dari versi asli tanggal 2015-06-30. Diakses tanggal 2015-06-27.
askislam.org
- "Question: Why do Muslims use black flags if the color black is associated with death and mourning?". Askislam.org. 1984-10-22. Diakses tanggal 2016-03-23. "Black absorbs total light, [it] does not emit an iota of light, so from looking heavenly-wards black indicates that we absorb entire light from heaven, and white reflects total light without being dishonest about it, so a Messenger has two aspects. One of receiving things from Allah, in that respect he's nabi [prophet], whatever he receives he completely, totally absorbs, and when he speaks to the others he reflects the entire light without being dishonest or stingy about it, so that reflection makes it white. So reception that is a complete reception without leaving anything out and reflection that is a complete reflection without leaving anything out, they are witnessed only in two colours: black and white. So both have been employed in Islam as flags." "Archived copy". Diarsipkan dari versi asli tanggal 2015-06-30. Diakses tanggal 2015-06-27.
bl.uk
- "Zoomify image: A panorama in 12 folds showing the procession of the Emperor Bahadur Shah to celebrate the feast of the 'Id. f. 59v-A". Bl.uk. 2003-11-30. Diakses tanggal 2022-04-17.
books.google.com
- Hathaway 2003, hlm. 95. Hathaway, Jane (2003). A Tale of Two Factions: Myth, Memory, and Identity in Ottoman Egypt and Yemen. Albany, New York: State University of New York Press. ISBN 978-0-7914-5883-9.
- Hinds 1996, hlm. 133. Hinds, Martin (1996). Studies in Early Islamic History. Darwin Press. ISBN 978-0-87850-109-0.
- Nicolle 1993, hlm. 6. Nicolle, David (1993). Armies of the Muslim Conquest. Osprey Publishing. ISBN 978-1-85532-279-0.[pranala nonaktif permanen]
- Hinds 1996, hlm. 108. Hinds, Martin (1996). Studies in Early Islamic History. Darwin Press. ISBN 978-0-87850-109-0.
- Hathaway 2003, hlm. 95–96. Hathaway, Jane (2003). A Tale of Two Factions: Myth, Memory, and Identity in Ottoman Egypt and Yemen. Albany, New York: State University of New York Press. ISBN 978-0-7914-5883-9.
- Kennedy, Hugh (2004). The Prophet and the Age of the Caliphates: The Islamic Near East from the 6th to the 11th Century (edisi ke-Second). Harlow: Longman. hlm. 152–153, 161. ISBN 978-0-582-40525-7.
- Hathaway 2003, hlm. 96–97. Hathaway, Jane (2003). A Tale of Two Factions: Myth, Memory, and Identity in Ottoman Egypt and Yemen. Albany, New York: State University of New York Press. ISBN 978-0-7914-5883-9.
- Hathaway 2003, hlm. 98. Hathaway, Jane (2003). A Tale of Two Factions: Myth, Memory, and Identity in Ottoman Egypt and Yemen. Albany, New York: State University of New York Press. ISBN 978-0-7914-5883-9.
- Hathaway 2003, hlm. 97–8. Hathaway, Jane (2003). A Tale of Two Factions: Myth, Memory, and Identity in Ottoman Egypt and Yemen. Albany, New York: State University of New York Press. ISBN 978-0-7914-5883-9.
- Terry, Edward (1777) [1655]. A Voyage to East-India. London: J. Wilkie. hlm. 347.
- Edward E. Curtis, Black Muslim religion in the Nation of Islam, 1960–1975 (2006), p. 157.
- Firefly Guide to Flags of the World. Firefly Books. 2003. hlm. 165. ISBN 978-1552978139. Diakses tanggal 12 September 2012.
britannica.com
- Flag. Britannica. Retrieved February 15, 2019.
crwflags.com
- Nozomi Karyasu & António Martins, 8 October 2006 on Flags of the World.
- "Ottoman Empire: Flags and coats of arms shown in the Topkapi Museum (Istanbul)". www.crwflags.com.
- The symbolism of the star and crescent in the flag of the Kingdom of Libya (1951–1969) was explained in an English language booklet, The Libyan Flag & The National Anthem, issued by the Ministry of Information and Guidance of the Kingdom of Libya (year unknown, cited after Jos Poels at FOTW, 1997) as follows: "The crescent is symbolic of the beginning of the lunar month according to the Muslim calendar. It brings back to our minds the story of the Hijra (migration) of our Prophet Mohammed from his home in order to spread Islam and teach the principles of right and virtue. The Star represents our smiling hope, the beauty of aim and object and the light of our belief in God, in our country, its dignity and honour which illuminate our way and puts an end to darkness."
- Pan-Arab Colours, crwflags.com; Mahdi Abdul-Hadi, The Great Arab Revolt Diarsipkan 2014-05-05 di Wayback Machine., passia.org
doi.org
dx.doi.org
- David-Weill, J. (1960). "ʿAlam"
. Dalam Gibb, H. A. R.; Kramers, J. H.; Lévi-Provençal, E.; Schacht, J.; Lewis, B.; Pellat, Ch. Encyclopaedia of Islam. Volume I: A–B (edisi ke-2). Leiden: E. J. Brill. hlm. 349. OCLC 495469456.
fotw.info
- "Flags of the World: Persia (Iran) from XVI to XVIIIth century". Diakses tanggal 11 November 2010.
iranicaonline.org
- "Encyclopædia Iranica: FLAGS i. Of Persia". Diakses tanggal 12 November 2010.
ismaili.net
- Ismaili flag & New Ismaili Constitution of 1986. Ismaili. Retrieved February 16, 2019.
kavehfarrokh.com
- "The Lion and Sun Motif of Iran: A brief Analysis". Diakses tanggal 12 November 2010.
kdpindia.com
- "Alam – The Flag of the Mughals". Mumbai: Khadi Dyers & Printers. Diarsipkan dari versi asli tanggal 21 November 2010. Diakses tanggal 26 February 2010.
primarily moss green and some flags were scarlet. Against a green field it displayed a rising sun, partially eclipsed by a body of a couching lion facing the hoist
makingafricanconnections.org
- Flags of the Mahdiyya. Making African Connections. Retrieved December 19, 2020.
nationsonline.org
- nationsonline.org, klaus kästle-. "Islamic world, countries with a cultural Islamic population - Nations Online Project". www.nationsonline.org (dalam bahasa Inggris). Diakses tanggal 2021-12-26.
noi.org
- Brief history on origin of the Nation of Islam. Nation of Islam. Retrieved February 16, 2019.
parstoday.com
- Muharram mourning traditions in different lands – 31. Parstoday. Retrieved February 16, 2019.
passia.org
- Pan-Arab Colours, crwflags.com; Mahdi Abdul-Hadi, The Great Arab Revolt Diarsipkan 2014-05-05 di Wayback Machine., passia.org
slate.com
- Engber, Daniel (2006-09-12). "Why do Muslims say, "God is great?"". Slate Magazine (dalam bahasa Inggris). Diakses tanggal 2021-12-26.
web.archive.org
- "Alam – The Flag of the Mughals". Mumbai: Khadi Dyers & Printers. Diarsipkan dari versi asli tanggal 21 November 2010. Diakses tanggal 26 February 2010.
primarily moss green and some flags were scarlet. Against a green field it displayed a rising sun, partially eclipsed by a body of a couching lion facing the hoist
- Pan-Arab Colours, crwflags.com; Mahdi Abdul-Hadi, The Great Arab Revolt Diarsipkan 2014-05-05 di Wayback Machine., passia.org
- "Question: Why do Muslims use black flags if the color black is associated with death and mourning?". Askislam.org. 1984-10-22. Diakses tanggal 2016-03-23. "Black absorbs total light, [it] does not emit an iota of light, so from looking heavenly-wards black indicates that we absorb entire light from heaven, and white reflects total light without being dishonest about it, so a Messenger has two aspects. One of receiving things from Allah, in that respect he's nabi [prophet], whatever he receives he completely, totally absorbs, and when he speaks to the others he reflects the entire light without being dishonest or stingy about it, so that reflection makes it white. So reception that is a complete reception without leaving anything out and reflection that is a complete reflection without leaving anything out, they are witnessed only in two colours: black and white. So both have been employed in Islam as flags." "Archived copy". Diarsipkan dari versi asli tanggal 2015-06-30. Diakses tanggal 2015-06-27.
worldcat.org
- David-Weill, J. (1960). "ʿAlam". Dalam Gibb, H. A. R.; Kramers, J. H.; Lévi-Provençal, E.; Schacht, J.; Lewis, B.; Pellat, Ch. Encyclopaedia of Islam. Volume I: A–B (edisi ke-2). Leiden: E. J. Brill. hlm. 349. OCLC 495469456.