Bendera Islam (Indonesian Wikipedia)

Analysis of information sources in references of the Wikipedia article "Bendera Islam" in Indonesian language version.

refsWebsite

Global rank Indonesian rank

12books.google.com

3^rd place

6^th place

4crwflags.com

1,852^nd place

1,111^th place

3web.archive.org

1^st place

2alislam.org

8,021^st place

2,764^th place

1britannica.com

40^th place

36^th place

1doi.org

2^nd place

4^th place

1worldcat.org

5^th place

7^th place

1bl.uk

1,234^th place

1,751^st place

1kdpindia.com

low place

1fotw.info

3,542^nd place

1,236^th place

1kavehfarrokh.com

low place

1iranicaonline.org

358^th place

556^th place

1si.edu

340^th place

135^th place

1makingafricanconnections.org

low place

1passia.org

low place

1nationsonline.org

low place

2,317^th place

1slate.com

259^th place

728^th place

1ismaili.net

low place

9,232^nd place

1askislam.org

low place

1noi.org

low place

1parstoday.com

low place

alislam.org (Global: 8,021^st place; Indonesian: 2,764^th place)

alislam.org

"A Brief History of Ahmadiyya Movement In Islam". Alislam.org. 1939-12-28. Diakses tanggal 2016-03-23.

www2.alislam.org

"Question: Why do Muslims use black flags if the color black is associated with death and mourning?". Askislam.org. 1984-10-22. Diakses tanggal 2016-03-23. "Black absorbs total light, [it] does not emit an iota of light, so from looking heavenly-wards black indicates that we absorb entire light from heaven, and white reflects total light without being dishonest about it, so a Messenger has two aspects. One of receiving things from Allah, in that respect he's nabi [prophet], whatever he receives he completely, totally absorbs, and when he speaks to the others he reflects the entire light without being dishonest or stingy about it, so that reflection makes it white. So reception that is a complete reception without leaving anything out and reflection that is a complete reflection without leaving anything out, they are witnessed only in two colours: black and white. So both have been employed in Islam as flags." "Archived copy". Diarsipkan dari asli tanggal 2015-06-30. Diakses tanggal 2015-06-27. Pemeliharaan CS1: Salinan terarsip sebagai judul (link)

askislam.org (Global: low place; Indonesian: low place)

"Question: Why do Muslims use black flags if the color black is associated with death and mourning?". Askislam.org. 1984-10-22. Diakses tanggal 2016-03-23. "Black absorbs total light, [it] does not emit an iota of light, so from looking heavenly-wards black indicates that we absorb entire light from heaven, and white reflects total light without being dishonest about it, so a Messenger has two aspects. One of receiving things from Allah, in that respect he's nabi [prophet], whatever he receives he completely, totally absorbs, and when he speaks to the others he reflects the entire light without being dishonest or stingy about it, so that reflection makes it white. So reception that is a complete reception without leaving anything out and reflection that is a complete reflection without leaving anything out, they are witnessed only in two colours: black and white. So both have been employed in Islam as flags." "Archived copy". Diarsipkan dari asli tanggal 2015-06-30. Diakses tanggal 2015-06-27. Pemeliharaan CS1: Salinan terarsip sebagai judul (link)

bl.uk (Global: 1,234^th place; Indonesian: 1,751^st place)

"Zoomify image: A panorama in 12 folds showing the procession of the Emperor Bahadur Shah to celebrate the feast of the 'Id. f. 59v-A". Bl.uk. 2003-11-30. Diakses tanggal 2022-04-17.

books.google.com (Global: 3^rd place; Indonesian: 6^th place)

Hathaway 2003, hlm. 95. Hathaway, Jane (2003). A Tale of Two Factions: Myth, Memory, and Identity in Ottoman Egypt and Yemen. Albany, New York: State University of New York Press. ISBN 978-0-7914-5883-9. Pemeliharaan CS1: Ref menduplikasi bawaan (link)
Hinds 1996, hlm. 133. Hinds, Martin (1996). Studies in Early Islamic History. Darwin Press. ISBN 978-0-87850-109-0. Pemeliharaan CS1: Ref menduplikasi bawaan (link)
Nicolle 1993, hlm. 6. Nicolle, David (1993). Armies of the Muslim Conquest. Osprey Publishing. ISBN 978-1-85532-279-0. Pemeliharaan CS1: Ref menduplikasi bawaan (link)^{[pranala nonaktif permanen]}
Hinds 1996, hlm. 108. Hinds, Martin (1996). Studies in Early Islamic History. Darwin Press. ISBN 978-0-87850-109-0. Pemeliharaan CS1: Ref menduplikasi bawaan (link)
Hathaway 2003, hlm. 95–96. Hathaway, Jane (2003). A Tale of Two Factions: Myth, Memory, and Identity in Ottoman Egypt and Yemen. Albany, New York: State University of New York Press. ISBN 978-0-7914-5883-9. Pemeliharaan CS1: Ref menduplikasi bawaan (link)
Kennedy, Hugh (2004). The Prophet and the Age of the Caliphates: The Islamic Near East from the 6th to the 11th Century (Edisi Second). Harlow: Longman. hlm. 152–153, 161. ISBN 978-0-582-40525-7.
Hathaway 2003, hlm. 96–97. Hathaway, Jane (2003). A Tale of Two Factions: Myth, Memory, and Identity in Ottoman Egypt and Yemen. Albany, New York: State University of New York Press. ISBN 978-0-7914-5883-9. Pemeliharaan CS1: Ref menduplikasi bawaan (link)
Hathaway 2003, hlm. 98. Hathaway, Jane (2003). A Tale of Two Factions: Myth, Memory, and Identity in Ottoman Egypt and Yemen. Albany, New York: State University of New York Press. ISBN 978-0-7914-5883-9. Pemeliharaan CS1: Ref menduplikasi bawaan (link)
Hathaway 2003, hlm. 97–8. Hathaway, Jane (2003). A Tale of Two Factions: Myth, Memory, and Identity in Ottoman Egypt and Yemen. Albany, New York: State University of New York Press. ISBN 978-0-7914-5883-9. Pemeliharaan CS1: Ref menduplikasi bawaan (link)
Terry, Edward (1777) [1655]. A Voyage to East-India. London: J. Wilkie. hlm. 347.
Edward E. Curtis, Black Muslim religion in the Nation of Islam, 1960–1975 (2006), p. 157.
Firefly Guide to Flags of the World. Firefly Books. 2003. hlm. 165. ISBN 978-1552978139. Diakses tanggal 12 September 2012.

britannica.com (Global: 40^th place; Indonesian: 36^th place)

Flag. Britannica. Retrieved February 15, 2019.

crwflags.com (Global: 1,852^nd place; Indonesian: 1,111^th place)

Nozomi Karyasu & António Martins, 8 October 2006 on Flags of the World.
"Ottoman Empire: Flags and coats of arms shown in the Topkapi Museum (Istanbul)". www.crwflags.com.
The symbolism of the star and crescent in the flag of the Kingdom of Libya (1951–1969) was explained in an English language booklet, The Libyan Flag & The National Anthem, issued by the Ministry of Information and Guidance of the Kingdom of Libya (year unknown, cited after Jos Poels at FOTW, 1997) as follows: "The crescent is symbolic of the beginning of the lunar month according to the Muslim calendar. It brings back to our minds the story of the Hijra (migration) of our Prophet Mohammed from his home in order to spread Islam and teach the principles of right and virtue. The Star represents our smiling hope, the beauty of aim and object and the light of our belief in God, in our country, its dignity and honour which illuminate our way and puts an end to darkness."
Pan-Arab Colours, crwflags.com; Mahdi Abdul-Hadi, The Great Arab Revolt Diarsipkan 2014-05-05 di Wayback Machine., passia.org

doi.org (Global: 2^nd place; Indonesian: 4^th place)

dx.doi.org

David-Weill, J. (1960). "ʿAlam". Dalam Gibb, H. A. R.; Kramers, J. H.; Lévi-Provençal, E.; Schacht, J.; Lewis, B. & Pellat, Ch. (ed.). Encyclopaedia of Islam. Volume I: A–B (Edisi 2). Leiden: E. J. Brill. hlm. 349. OCLC 495469456.

fotw.info (Global: 3,542^nd place; Indonesian: 1,236^th place)

"Flags of the World: Persia (Iran) from XVI to XVIIIth century". Diakses tanggal 11 November 2010.

iranicaonline.org (Global: 358^th place; Indonesian: 556^th place)

"Encyclopædia Iranica: FLAGS i. Of Persia". Diakses tanggal 12 November 2010.

ismaili.net (Global: low place; Indonesian: 9,232^nd place)

Ismaili flag & New Ismaili Constitution of 1986. Ismaili. Retrieved February 16, 2019.

kavehfarrokh.com (Global: low place; Indonesian: low place)

"The Lion and Sun Motif of Iran: A brief Analysis". Diakses tanggal 12 November 2010.

kdpindia.com (Global: low place; Indonesian: low place)

"Alam – The Flag of the Mughals". Mumbai: Khadi Dyers & Printers. Diarsipkan dari asli tanggal 21 November 2010. Diakses tanggal 26 February 2010. primarily moss green and some flags were scarlet. Against a green field it displayed a rising sun, partially eclipsed by a body of a couching lion facing the hoist

makingafricanconnections.org (Global: low place; Indonesian: low place)

Flags of the Mahdiyya. Making African Connections. Retrieved December 19, 2020.

nationsonline.org (Global: low place; Indonesian: 2,317^th place)

nationsonline.org, klaus kästle-. "Islamic world, countries with a cultural Islamic population - Nations Online Project". www.nationsonline.org (dalam bahasa American English). Diakses tanggal 2021-12-26.

noi.org (Global: low place; Indonesian: low place)

Brief history on origin of the Nation of Islam. Nation of Islam. Retrieved February 16, 2019.

parstoday.com (Global: low place; Indonesian: low place)

Muharram mourning traditions in different lands – 31. Parstoday. Retrieved February 16, 2019.

passia.org (Global: low place; Indonesian: low place)

Pan-Arab Colours, crwflags.com; Mahdi Abdul-Hadi, The Great Arab Revolt Diarsipkan 2014-05-05 di Wayback Machine., passia.org

si.edu (Global: 340^th place; Indonesian: 135^th place)

npg.si.edu

Mahdi Flag. National Portrait Gallery. Retrieved December 19, 2020.

slate.com (Global: 259^th place; Indonesian: 728^th place)

Engber, Daniel (2006-09-12). "Why do Muslims say, "God is great?"". Slate Magazine (dalam bahasa Inggris). Diakses tanggal 2021-12-26.

web.archive.org (Global: 1^st place; Indonesian: 1^st place)

"Alam – The Flag of the Mughals". Mumbai: Khadi Dyers & Printers. Diarsipkan dari asli tanggal 21 November 2010. Diakses tanggal 26 February 2010. primarily moss green and some flags were scarlet. Against a green field it displayed a rising sun, partially eclipsed by a body of a couching lion facing the hoist
Pan-Arab Colours, crwflags.com; Mahdi Abdul-Hadi, The Great Arab Revolt Diarsipkan 2014-05-05 di Wayback Machine., passia.org
"Question: Why do Muslims use black flags if the color black is associated with death and mourning?". Askislam.org. 1984-10-22. Diakses tanggal 2016-03-23. "Black absorbs total light, [it] does not emit an iota of light, so from looking heavenly-wards black indicates that we absorb entire light from heaven, and white reflects total light without being dishonest about it, so a Messenger has two aspects. One of receiving things from Allah, in that respect he's nabi [prophet], whatever he receives he completely, totally absorbs, and when he speaks to the others he reflects the entire light without being dishonest or stingy about it, so that reflection makes it white. So reception that is a complete reception without leaving anything out and reflection that is a complete reflection without leaving anything out, they are witnessed only in two colours: black and white. So both have been employed in Islam as flags." "Archived copy". Diarsipkan dari asli tanggal 2015-06-30. Diakses tanggal 2015-06-27. Pemeliharaan CS1: Salinan terarsip sebagai judul (link)

worldcat.org (Global: 5^th place; Indonesian: 7^th place)

search.worldcat.org

David-Weill, J. (1960). "ʿAlam". Dalam Gibb, H. A. R.; Kramers, J. H.; Lévi-Provençal, E.; Schacht, J.; Lewis, B. & Pellat, Ch. (ed.). Encyclopaedia of Islam. Volume I: A–B (Edisi 2). Leiden: E. J. Brill. hlm. 349. OCLC 495469456.

Bendera Islam (Indonesian Wikipedia)

alislam.org (Global: 8,021st place; Indonesian: 2,764th place)

alislam.org

www2.alislam.org

askislam.org (Global: low place; Indonesian: low place)

bl.uk (Global: 1,234th place; Indonesian: 1,751st place)

books.google.com (Global: 3rd place; Indonesian: 6th place)

britannica.com (Global: 40th place; Indonesian: 36th place)

crwflags.com (Global: 1,852nd place; Indonesian: 1,111th place)

doi.org (Global: 2nd place; Indonesian: 4th place)

dx.doi.org

fotw.info (Global: 3,542nd place; Indonesian: 1,236th place)

iranicaonline.org (Global: 358th place; Indonesian: 556th place)

ismaili.net (Global: low place; Indonesian: 9,232nd place)

kavehfarrokh.com (Global: low place; Indonesian: low place)

kdpindia.com (Global: low place; Indonesian: low place)

makingafricanconnections.org (Global: low place; Indonesian: low place)

nationsonline.org (Global: low place; Indonesian: 2,317th place)

noi.org (Global: low place; Indonesian: low place)

parstoday.com (Global: low place; Indonesian: low place)

passia.org (Global: low place; Indonesian: low place)

si.edu (Global: 340th place; Indonesian: 135th place)

npg.si.edu

slate.com (Global: 259th place; Indonesian: 728th place)

web.archive.org (Global: 1st place; Indonesian: 1st place)

worldcat.org (Global: 5th place; Indonesian: 7th place)

search.worldcat.org

alislam.org (Global: 8,021^st place; Indonesian: 2,764^th place)

bl.uk (Global: 1,234^th place; Indonesian: 1,751^st place)

books.google.com (Global: 3^rd place; Indonesian: 6^th place)

britannica.com (Global: 40^th place; Indonesian: 36^th place)

crwflags.com (Global: 1,852^nd place; Indonesian: 1,111^th place)

doi.org (Global: 2^nd place; Indonesian: 4^th place)

fotw.info (Global: 3,542^nd place; Indonesian: 1,236^th place)

iranicaonline.org (Global: 358^th place; Indonesian: 556^th place)

ismaili.net (Global: low place; Indonesian: 9,232^nd place)

nationsonline.org (Global: low place; Indonesian: 2,317^th place)

si.edu (Global: 340^th place; Indonesian: 135^th place)

slate.com (Global: 259^th place; Indonesian: 728^th place)

web.archive.org (Global: 1^st place; Indonesian: 1^st place)

worldcat.org (Global: 5^th place; Indonesian: 7^th place)