Dharma (Indonesian Wikipedia)

Analysis of information sources in references of the Wikipedia article "Dharma" in Indonesian language version.

refsWebsite

Global rank Indonesian rank

2^nd place

4^th place

5^th place

7^th place

1selemadeg.desa.id

low place

low place

low place

2,391^st place

450^th place

3^rd place

9,597^th place

119^th place

3,327^th place

38^th place

1kemdikbud.go.id

1,141^st place

11^th place

doi.org

dx.doi.org

"Dodge, John Vilas, (25 Sept. 1909–23 April 1991), Senior Editorial Consultant, Encyclopædia Britannica, since 1972; Chairman, Board of Editors, Encyclopædia Britannica Publishers, since 1977". Who Was Who. Oxford University Press. 2007-12-01.
Grimes, Deanna E.; Grimes, Richard M. (1996-03). "Reply". Nursing Outlook. 44 (2): 103–104. doi:10.1016/s0029-6554(96)80062-5. ISSN 0029-6554.
dx.doi.org http://dx.doi.org/10.17658/issn.2058-5462/issue-19/conversation/figure17. Diakses tanggal 2022-08-11. Tidak memiliki atau tanpa |title= (bantuan)
"The Concise Oxford Dictionary of World Religions". 2000-01-01. doi:10.1093/acref/9780192800947.001.0001.
Horsch, Paul (2004-12). "From Creation Myth to World Law: the Early History of Dharma". Journal of Indian Philosophy. 32 (5-6): 423–448. doi:10.1007/s10781-004-8628-3. ISSN 0022-1791.
Xaveir, D.Antony; Thomas, Elizabeth; Mathew, Deepa; Theresal, Santiagu (2019-10-30). "On the Strong Monophonic Number of a Graph". International Journal of Engineering and Advanced Technology. 9 (1): 1421–1425. doi:10.35940/ijeat.a1231.109119. ISSN 2249-8958.
Algeo, John; Barnhart, Robert K.; Steinmetz, Sol (1989-12). "The Barnhart Dictionary of Etymology". Language. 65 (4): 848. doi:10.2307/414944. ISSN 0097-8507.
Middleton, Hugh (2015). The Medical Model: What Is It, Where Did It Come from and How Long Has It Got?. London: Palgrave Macmillan UK. hlm. 29–40. ISBN 978-1-349-49879-6.
Buitenen, J. A. B. Van (1957-04). "Dharma and Moksa". Philosophy East and West. 7 (1/2): 33. doi:10.2307/1396832. ISSN 0031-8221.
A Sanskrit-English Dictionary pages 146 to 287. Cambridge University Press. 2009-11-26. hlm. 146–287.
Keith, A. Berriedale (1910-07). "Der Rigveda im Auswahl. (Erster Teil, Glossar; Zweiter Teil, Kommentar.) By Karl F. Geldner. Stuttgart, 1907 and 1909". Journal of the Royal Asiatic Society. 42 (3): 921–930. doi:10.1017/s0035869x00040363. ISSN 1356-1863.
A. Aus dem Ṛig-Veda. De Gruyter. 1887-12-31. hlm. 1–40.
Parliament that has inherited its power from the monarch, and in the body of the monarch itself which contains the promises of both God and people. Today, law also finds its sources in the legislative acts of the European Community and the decisions of the European Court of Justice and the European Court of Human Rights (religion will often refer to a sacred text). All our understanding is reducible to the ability to comprehend the expansiveness and limits of our language and the cultural boundedness of our language. It was Edward Sapir who most poignantly maintained that the limits of our language are the limits of our world. Over the years of socialisation, ‘ways of seeing’ are developed that are socially constructed by the limits of a particular language. Yet, as language is all around, there is a temptation to see it as a neutral tool, a mirror that tells it ‘like it is’. All language does is to give someone else’s interpretation of their belief, or their experience. It is no more, and no less, than a guide to social reality. What is seen as, or believed to be, the real world may be no more than the language habits of the group. It is, therefore, often a biased view. Languages also have their limits: if language does not have a word for something or some concept then that ‘something’ will not be seen nor that ‘concept’ thought. All language is, however, responsive to what linguists call the ‘felt needs’ of its speakers. Indeed, it is more likely that not only are thoughts expressed in words but that thoughts themselves are shaped by language. An example of felt needs can be given from the vocabulary of weather. Although the English are often said to enjoy talking about the weather, for many decades our essentially mild climate has provided us with the need for only one word for ‘snow’ (that word is ‘snow’!). In English there are several words for cold, but only one word for ice. By contrast, the Aztecs living in the tropics have only one word to cover ‘snow’, ‘ice’ and ‘cold’ as separate words were unlikely to be used. As English speakers, it is impossible to state that ‘cold’ is synonymous with snow. Coldness is a characteristic of snow, but there can be ‘cold’ without ‘snow’. We would not be able to understand how snow and ice could be interchangeable. In English it is not possible for these two words to become synonyms. However, Inuits have many different words for ‘snow’. Words describe it falling, lying, drifting, packing, as well as the language containing many words for wind, ice and cold because much of their year is spent living with snow, ice, wind and cold. The above is one small illustration of the relationship between living, seeing, naming, language and thought. Language habits predispose certain choices of word. Words we use daily reflect our cultural understanding and at the same time transmit it to others, even to the next generation. Words by themselves are not oppressive or pejorative, but they acquire a morality or subliminal meaning of their own. A sensitivity to language usage therefore can be most revealing of the views of the speaker. For example, when parents or teachers tell a boy not to cry because it is not manly, or praise a girl for her feminine way of dressing, they are using the words for manly and feminine to reinforce attitudes and categories that English culture has assigned to males and females. Innocent repetition of such language as ‘everyday, taken-for-granted’ knowledge reinforces sexism in language and in society. In this way language determines social behaviour. Language, as a means of communication, becomes not only the expression of culture but a part of it. The. Routledge-Cavendish. 2012-09-10. hlm. 24–24. ISBN 978-1-84314-510-3.
Hacker, Paul (2006-07-26). "Dharma in Hinduism". Journal of Indian Philosophy. 34 (5): 479–496. doi:10.1007/s10781-006-9002-4. ISSN 0022-1791.
Wigan, B. (1950-04-01). "An Early Euchologion. By C. H. Roberts and Dom B. Capelle Pp. 72 + 6 plates (Bibliotheque du Museon, vol. 23), Louvain, 1949". The Journal of Theological Studies. I (1): 113–114. doi:10.1093/jts/i.1.113. ISSN 0022-5185.
Koller, John M. (1972-04). "Dharma: An Expression of Universal Order". Philosophy East and West. 22 (2): 131. doi:10.2307/1398120. ISSN 0031-8221.
Northrop, F. S. C. (1950-12). "Naturalistic and Cultural Foundations for a More Effective International Law". The Yale Law Journal. 59 (8): 1430. doi:10.2307/793537. ISSN 0044-0094.
Day, L.E. (1982). SYSTEMS ENGINEERING CHALLENGES OF THE SPACE SHUTTLE. Elsevier. hlm. 23–42.
dx.doi.org http://dx.doi.org/10.17658/issn.2058-5462/issue-19/conversation/figure17. Diakses tanggal 2022-09-12. Tidak memiliki atau tanpa |title= (bantuan)
Wood, Robert E. (2015). "Hegel, by J. M. Fritzman". Teaching Philosophy. 38 (1): 139–143. doi:10.5840/teachphil20153819. ISSN 0145-5788.
Choudhury, Asim Kumar Roy (2020-08-03). "Flame Retardants for Textile Materials". doi:10.1201/9780429032318.
Howorka, Kinga (1996). Hyperglycemia. Berlin, Heidelberg: Springer Berlin Heidelberg. hlm. 112–113. ISBN 978-3-540-60352-8.
Ingalls, Daniel H. H. (1957-04). "Dharma and Moksa". Philosophy East and West. 7 (1/2): 41. doi:10.2307/1396833. ISSN 0031-8221.
Fitzgerald, James L.; Fitzgerald, James L. (2004). The Mahabharata, Volume 7: Book 11: The Book of the Women Book 12. University of Chicago Press. ISBN 978-0-226-25250-6.
Doniger, Wendy (2022-08-12). Book Seventeen, Mahaprasthanika Parvan, The Book of the Great Departure. Oxford University Press. hlm. 129–C3.N50.
motion, the latter being Elizabeth’s sole prerogative. faith vnto your force’. But faith in what? and whose In fashioning courtesy, for example, he is seeking to faith? We are never told, but the effect of her cry, fashion her courtiers; see ‘courtesy as a social code’ as Kane 1989:34 notes, afﬁrms the general promise in the SEnc. More subversively, his poem challenges of the homilies that ‘true faith doth give life to the doctrinal claims of God’s grace at a time when, as works’. When the knight is freed from Orgoglio’s Gless 1994:37 notes, ‘the Protestant refusal to con-dungeon by Arthur, we may infer that he is re-cede that men might achieve meritorious works deemed by God’s grace, but the poem shows Arthur expresses a conviction that true virtue lies beyond the descending into the dungeon to rend its iron door reach of human capacity’. (He cites Bullinger, for and laboriously lift him up. When Fidelia teaches him whom one chief aim of the Reformation was to ‘Of God, of grace, of iustice, of free will’, we are not propagate the doctrine that belief in human merit is told what she says. The most theologically contro-the most insidiously corrupting error promoted by versial word in Book I–inescapable because predes-Roman Catholicism; for counter-claims, see Mallette tination was reformed theology’s central doctrine 1997:173–74.) Spenser wraps himself and his poem (see ‘Predestination’ in the SEnc)–occurs when Una in the Queen’s robes because he needed her protec-tells him not to despair of salvation because he is tion to speak through her. ‘chosen’. We may infer that he is among God’s elect predestined to salvation, but the poem tells us only Holiness: Book I. Routledge. 2014-06-11. hlm. 30–30. ISBN 978-1-315-83469-6.
B., E.; Burton, Richard S. (1963-04). "The Kama-Sutra of Vatsyayana". Journal of the American Oriental Society. 83 (2): 279. doi:10.2307/598402. ISSN 0003-0279.
Buffet, Edward P.; Woods, James Haughton; Lanman, Charles Rockwell (1916-12-21). "The Yoga-System of Patanjali, or the Ancient Hindu Doctrine of Concentration of Mind, Embracing the Mnemonic Rules, Called Yoga-Sutras, of Patanjali, and the Comment, Called Yoga-Bhashya, Attributed to Veda-Vyasa, and the Explanation, Called Tattva-Vaicaradi of Vachaspati-Micra". The Journal of Philosophy, Psychology and Scientific Methods. 13 (26): 743. doi:10.2307/2012325. ISSN 0160-9335.
"The Yoga-System of Patanjali. James Haughton Woods". Isis. 4 (1): 60–61. 1921-05. doi:10.1086/357991. ISSN 0021-1753.
Hatcher, Brian A. (2001-08). "Dharmasūtras: The Law Codes of Ancient India. Translated by Patrick Olivelle. Oxford World's Classics. New York: Oxford University Press, 1999. xlvi, 434 pp. $12.95 (paper)". The Journal of Asian Studies. 60 (3): 905–906. doi:10.2307/2700162. ISSN 0021-9118.
Aššur-dān II. University of Toronto Press. 1996-12-31. hlm. 131–141.
Trautmann, Thomas R. (1964-07). "On the Translation of the Term Varna". Journal of the Economic and Social History of the Orient. 7 (2): 196. doi:10.2307/3596240. ISSN 0022-4995.
The place of Hindu law in India. The dilemma of modern reformers. BRILL. 1973-01-01. hlm. 1–7.
Lang, Karen (1996-08). "The Āśrama System: The History and Hermeneutics of a Religious Institution. By Patrick Olivelle. New York: Oxford University Press, 1993. xxii, 274 pp. $49.95 (cloth)". The Journal of Asian Studies. 55 (3): 762–763. doi:10.2307/2646495. ISSN 0021-9118.
Widgery, Alban G. (1930-01). "The Principles of Hindu Ethics". The International Journal of Ethics. 40 (2): 232–245. doi:10.1086/intejethi.40.2.2377977. ISSN 1526-422X.
Potter, Karl H. (1958-04). "Dharma and Moksa from a Conversational Point of View". Philosophy East and West. 8 (1/2): 49. doi:10.2307/1397421. ISSN 0031-8221.
Duncan, J.; Dereett, M. (1959-02). "Bhū-Bharaṇa, Bhū-Pālana, Bhū-Bhojana: an Indian conundrum". Bulletin of the School of Oriental and African Studies. 22 (1): 108–123. doi:10.1017/s0041977x00076163. ISSN 0041-977X.
Gonda, J. (1956). "Ancient Indian Kingship From the Religious Point of View". Numen. 3 (1): 36–71. doi:10.1163/156852756x00041. ISSN 0029-5973.
Gächter, Othmar (2009). "Anton Quack (1946–2009)". Anthropos. 104 (2): 519–526. doi:10.5771/0257-9774-2009-2-519. ISSN 0257-9774.
DAVIS, DONALD R. (2006-08-15). "A Realist View of Hindu Law". Ratio Juris. 19 (3): 287–313. doi:10.1111/j.1467-9337.2006.00332.x. ISSN 0952-1917.
Salomon, Richard (2013). "Coville, Linda, A Metaphorical Study of Saundarananda (Delhi: Motilal Banarsidass, 2009), xi + 303 pp., $13.11, ISBN 978 8 120 83367 8". Indo-Iranian Journal. 56 (1): 93–98. doi:10.1163/15728536-00001133. ISSN 0019-7246.
Jain, Sanjiv (1998). Pemphigus. Jaypee Brothers Medical Publishers (P) Ltd. hlm. 128–128.
Jain, Sharad K. (2012-07-18). "Assessment of environmental flow requirements". Hydrological Processes. 26 (22): 3472–3476. doi:10.1002/hyp.9455. ISSN 0885-6087.
Nandakumar, K.; Pillai, Adarsh Vijayan; Priyadarshini, S.; Sitharthan, R.; Devabalaji, K. R. (2019-12-30). "Design of Low Cost Wireless Surveillance System for Aircraft". International Journal of Engineering and Advanced Technology. 9 (2): 4297–4301. doi:10.35940/ijeat.b4241.129219. ISSN 2249-8958.
Narula, S. (2006-10-01). "Gary Jeffrey Jacobsohn, The Wheel of Law: India's Secularism in Comparative Constitutional Context. Princeton University Press 2003. Pp. xviii + 324". International Journal of Constitutional Law. 4 (4): 741–751. doi:10.1093/icon/mol034. ISSN 1474-2640.

doi.org

Grimes, Deanna E.; Grimes, Richard M. (1996-03). "Reply". Nursing Outlook. 44 (2): 103–104. doi:10.1016/s0029-6554(96)80062-5. ISSN 0029-6554.
"The Concise Oxford Dictionary of World Religions". 2000-01-01. doi:10.1093/acref/9780192800947.001.0001.
Horsch, Paul (2004-12). "From Creation Myth to World Law: the Early History of Dharma". Journal of Indian Philosophy. 32 (5-6): 423–448. doi:10.1007/s10781-004-8628-3. ISSN 0022-1791.
Xaveir, D.Antony; Thomas, Elizabeth; Mathew, Deepa; Theresal, Santiagu (2019-10-30). "On the Strong Monophonic Number of a Graph". International Journal of Engineering and Advanced Technology. 9 (1): 1421–1425. doi:10.35940/ijeat.a1231.109119. ISSN 2249-8958.
Algeo, John; Barnhart, Robert K.; Steinmetz, Sol (1989-12). "The Barnhart Dictionary of Etymology". Language. 65 (4): 848. doi:10.2307/414944. ISSN 0097-8507.
Buitenen, J. A. B. Van (1957-04). "Dharma and Moksa". Philosophy East and West. 7 (1/2): 33. doi:10.2307/1396832. ISSN 0031-8221.
Keith, A. Berriedale (1910-07). "Der Rigveda im Auswahl. (Erster Teil, Glossar; Zweiter Teil, Kommentar.) By Karl F. Geldner. Stuttgart, 1907 and 1909". Journal of the Royal Asiatic Society. 42 (3): 921–930. doi:10.1017/s0035869x00040363. ISSN 1356-1863.
Hacker, Paul (2006-07-26). "Dharma in Hinduism". Journal of Indian Philosophy. 34 (5): 479–496. doi:10.1007/s10781-006-9002-4. ISSN 0022-1791.
Wigan, B. (1950-04-01). "An Early Euchologion. By C. H. Roberts and Dom B. Capelle Pp. 72 + 6 plates (Bibliotheque du Museon, vol. 23), Louvain, 1949". The Journal of Theological Studies. I (1): 113–114. doi:10.1093/jts/i.1.113. ISSN 0022-5185.
Koller, John M. (1972-04). "Dharma: An Expression of Universal Order". Philosophy East and West. 22 (2): 131. doi:10.2307/1398120. ISSN 0031-8221.
Northrop, F. S. C. (1950-12). "Naturalistic and Cultural Foundations for a More Effective International Law". The Yale Law Journal. 59 (8): 1430. doi:10.2307/793537. ISSN 0044-0094.
Wood, Robert E. (2015). "Hegel, by J. M. Fritzman". Teaching Philosophy. 38 (1): 139–143. doi:10.5840/teachphil20153819. ISSN 0145-5788.
Choudhury, Asim Kumar Roy (2020-08-03). "Flame Retardants for Textile Materials". doi:10.1201/9780429032318.
Ingalls, Daniel H. H. (1957-04). "Dharma and Moksa". Philosophy East and West. 7 (1/2): 41. doi:10.2307/1396833. ISSN 0031-8221.
B., E.; Burton, Richard S. (1963-04). "The Kama-Sutra of Vatsyayana". Journal of the American Oriental Society. 83 (2): 279. doi:10.2307/598402. ISSN 0003-0279.
Buffet, Edward P.; Woods, James Haughton; Lanman, Charles Rockwell (1916-12-21). "The Yoga-System of Patanjali, or the Ancient Hindu Doctrine of Concentration of Mind, Embracing the Mnemonic Rules, Called Yoga-Sutras, of Patanjali, and the Comment, Called Yoga-Bhashya, Attributed to Veda-Vyasa, and the Explanation, Called Tattva-Vaicaradi of Vachaspati-Micra". The Journal of Philosophy, Psychology and Scientific Methods. 13 (26): 743. doi:10.2307/2012325. ISSN 0160-9335.
"The Yoga-System of Patanjali. James Haughton Woods". Isis. 4 (1): 60–61. 1921-05. doi:10.1086/357991. ISSN 0021-1753.
Hatcher, Brian A. (2001-08). "Dharmasūtras: The Law Codes of Ancient India. Translated by Patrick Olivelle. Oxford World's Classics. New York: Oxford University Press, 1999. xlvi, 434 pp. $12.95 (paper)". The Journal of Asian Studies. 60 (3): 905–906. doi:10.2307/2700162. ISSN 0021-9118.
Trautmann, Thomas R. (1964-07). "On the Translation of the Term Varna". Journal of the Economic and Social History of the Orient. 7 (2): 196. doi:10.2307/3596240. ISSN 0022-4995.
Lang, Karen (1996-08). "The Āśrama System: The History and Hermeneutics of a Religious Institution. By Patrick Olivelle. New York: Oxford University Press, 1993. xxii, 274 pp. $49.95 (cloth)". The Journal of Asian Studies. 55 (3): 762–763. doi:10.2307/2646495. ISSN 0021-9118.
Widgery, Alban G. (1930-01). "The Principles of Hindu Ethics". The International Journal of Ethics. 40 (2): 232–245. doi:10.1086/intejethi.40.2.2377977. ISSN 1526-422X.
Potter, Karl H. (1958-04). "Dharma and Moksa from a Conversational Point of View". Philosophy East and West. 8 (1/2): 49. doi:10.2307/1397421. ISSN 0031-8221.
Duncan, J.; Dereett, M. (1959-02). "Bhū-Bharaṇa, Bhū-Pālana, Bhū-Bhojana: an Indian conundrum". Bulletin of the School of Oriental and African Studies. 22 (1): 108–123. doi:10.1017/s0041977x00076163. ISSN 0041-977X.
Gonda, J. (1956). "Ancient Indian Kingship From the Religious Point of View". Numen. 3 (1): 36–71. doi:10.1163/156852756x00041. ISSN 0029-5973.
Gächter, Othmar (2009). "Anton Quack (1946–2009)". Anthropos. 104 (2): 519–526. doi:10.5771/0257-9774-2009-2-519. ISSN 0257-9774.
DAVIS, DONALD R. (2006-08-15). "A Realist View of Hindu Law". Ratio Juris. 19 (3): 287–313. doi:10.1111/j.1467-9337.2006.00332.x. ISSN 0952-1917.
Salomon, Richard (2013). "Coville, Linda, A Metaphorical Study of Saundarananda (Delhi: Motilal Banarsidass, 2009), xi + 303 pp., $13.11, ISBN 978 8 120 83367 8". Indo-Iranian Journal. 56 (1): 93–98. doi:10.1163/15728536-00001133. ISSN 0019-7246.
Jain, Sharad K. (2012-07-18). "Assessment of environmental flow requirements". Hydrological Processes. 26 (22): 3472–3476. doi:10.1002/hyp.9455. ISSN 0885-6087.
Nandakumar, K.; Pillai, Adarsh Vijayan; Priyadarshini, S.; Sitharthan, R.; Devabalaji, K. R. (2019-12-30). "Design of Low Cost Wireless Surveillance System for Aircraft". International Journal of Engineering and Advanced Technology. 9 (2): 4297–4301. doi:10.35940/ijeat.b4241.129219. ISSN 2249-8958.
Narula, S. (2006-10-01). "Gary Jeffrey Jacobsohn, The Wheel of Law: India's Secularism in Comparative Constitutional Context. Princeton University Press 2003. Pp. xviii + 324". International Journal of Constitutional Law. 4 (4): 741–751. doi:10.1093/icon/mol034. ISSN 1474-2640.

idntimes.com

Wima, Pinka (2024-08-24). "Wasesa Segara: Arti hingga Keistimewaannya!". idntimes. Diakses tanggal 2024-08-31.

isi-dps.ac.id

download.isi-dps.ac.id

Jana, M.Sn, Drs. I Made (2012). "PENCITRAAN GUNUNG DALAM BUDAYA BALI: KAJIAN FUNGSI DAN MAKNA SIMBOLIK BENTUK MOTIF HIAS PADA PADMASANA". Indonesian Institute of the Arts, Denpasar. 1 (12): 4.

kemdikbud.go.id

static.buku.kemdikbud.go.id

Susila, Komang (2017). Pendidikan Agama Hindu dan Budi Pekerti (PDF). Jakarta: Pusat Kurikulum dan Perbukuan, Balitbang, Kemendikbud. hlm. 55. ISBN 978-602-282-290-5.

kemenag.go.id

balitbangdiklat.kemenag.go.id

Rosidi, Achmad (November 2017). Dimensi Tradisional dan Spiritual dalam Agama Hindu (PDF). Jakarta: Puslitbang Bimas Agama dan Layanan Keagamaan 2017. hlm. 171. ISBN 978-602-8739-91-7.

kompas.com

Adryamarthanino, Verelladevanka (2023-10-03). "Makna Simbol Bintang pada Pancasila". KOMPAS. Diakses tanggal 2024-08-31.

selemadeg.desa.id

author, SELEMADEG (2022-07-22). "KEGIATAN DHARMA WECANA DI BANJAR SUKAWATI". Desa Selemadeg. Diakses tanggal 24-08-31.

worldcat.org

The Blackwell companion to Hinduism. Gavin D. Flood. Malden, MA: Blackwell Pub. 2003. ISBN 0-631-21535-2. OCLC 49875064.
Grimes, Deanna E.; Grimes, Richard M. (1996-03). "Reply". Nursing Outlook. 44 (2): 103–104. doi:10.1016/s0029-6554(96)80062-5. ISSN 0029-6554.
Columbia Electronic Encyclopedia, 6th Edition. EBSCO: Columbia University Press. 2020. ISBN 978-0-7876-5015-5. OCLC 1149280662.
The Oxford handbook of Sikh studies. Pashaura Singh, Louis E. Fenech. Oxford. 2016. ISBN 0-19-969930-5. OCLC 874522334.
Horsch, Paul (2004-12). "From Creation Myth to World Law: the Early History of Dharma". Journal of Indian Philosophy. 32 (5-6): 423–448. doi:10.1007/s10781-004-8628-3. ISSN 0022-1791.
Xaveir, D.Antony; Thomas, Elizabeth; Mathew, Deepa; Theresal, Santiagu (2019-10-30). "On the Strong Monophonic Number of a Graph". International Journal of Engineering and Advanced Technology. 9 (1): 1421–1425. doi:10.35940/ijeat.a1231.109119. ISSN 2249-8958.
Algeo, John; Barnhart, Robert K.; Steinmetz, Sol (1989-12). "The Barnhart Dictionary of Etymology". Language. 65 (4): 848. doi:10.2307/414944. ISSN 0097-8507.
Hiltebeitel, Alf (2011). Dharma : its early history in law, religion, and narrative. Oxford: Oxford University Press. ISBN 978-0-19-539423-8. OCLC 650019987.
Buitenen, J. A. B. Van (1957-04). "Dharma and Moksa". Philosophy East and West. 7 (1/2): 33. doi:10.2307/1396832. ISSN 0031-8221.
Grassmann, Hermann (1999). Wörterbuch zum Rig-Veda (edisi ke-1st Indian ed). Delhi: Motilal Banarsidass. ISBN 81-208-1636-6. OCLC 42610762. Pemeliharaan CS1: Teks tambahan (link)
Rosen, Steven (2006). Essential Hinduism. Westport, Conn.: Praeger. ISBN 0-275-99006-0. OCLC 70775665.
Monier-Williams, Monier, Sir (1999). A Sanskrit-English dictionary : etymological and philologically arranged with special reference to cognate Indo-European languages. Ernst Leumann, Carl Cappeller (edisi ke-AES reprint). New Delhi: Asian Educational Services. ISBN 81-206-0369-9. OCLC 42716868.
The Concept of duty in South Asia. Wendy Doniger, J. Duncan M. Derrett. New Delhi: Vikas Pub. House. 1977. ISBN 0-7069-0534-2. OCLC 4314257.
Themes and issues in Hinduism. Paul Reid-Bowen. London: Cassell. 1998. ISBN 0-304-33850-8. OCLC 36746459.
Keith, A. Berriedale (1910-07). "Der Rigveda im Auswahl. (Erster Teil, Glossar; Zweiter Teil, Kommentar.) By Karl F. Geldner. Stuttgart, 1907 and 1909". Journal of the Royal Asiatic Society. 42 (3): 921–930. doi:10.1017/s0035869x00040363. ISSN 1356-1863.
Morreall, John (2011). The Religion Toolkit A Complete Guide to Religious Studies. Tamara Sonn (edisi ke-1., Auflage). New York, NY. ISBN 978-1-4443-4370-0. OCLC 899182057.
Hacker, Paul (2006-07-26). "Dharma in Hinduism". Journal of Indian Philosophy. 34 (5): 479–496. doi:10.1007/s10781-006-9002-4. ISSN 0022-1791.
Wigan, B. (1950-04-01). "An Early Euchologion. By C. H. Roberts and Dom B. Capelle Pp. 72 + 6 plates (Bibliotheque du Museon, vol. 23), Louvain, 1949". The Journal of Theological Studies. I (1): 113–114. doi:10.1093/jts/i.1.113. ISSN 0022-5185.
The Hindu world. Sushil Mittal, Gene R. Thursby. London: Routledge. 2004. ISBN 0-203-64470-0. OCLC 252740963.
Koller, John M. (1972-04). "Dharma: An Expression of Universal Order". Philosophy East and West. 22 (2): 131. doi:10.2307/1398120. ISSN 0031-8221.
Northrop, F. S. C. (1950-12). "Naturalistic and Cultural Foundations for a More Effective International Law". The Yale Law Journal. 59 (8): 1430. doi:10.2307/793537. ISSN 0044-0094.
Wood, Robert E. (2015). "Hegel, by J. M. Fritzman". Teaching Philosophy. 38 (1): 139–143. doi:10.5840/teachphil20153819. ISSN 0145-5788.
The Mukhya Upanishads : books of hidden wisdom. Charles Johnston. ISBN 9781495946530. OCLC 900618002.
The Mukhya Upanishads : books of hidden wisdom. Charles Johnston (edisi ke-1st edition). [United States]. 2014. ISBN 978-1-4959-4653-0. OCLC 900618002. Pemeliharaan CS1: Teks tambahan (link)
Ingalls, Daniel H. H. (1957-04). "Dharma and Moksa". Philosophy East and West. 7 (1/2): 41. doi:10.2307/1396833. ISSN 0031-8221.
Meyer, Johann Jakob (1971). Sexual life in ancient India : a study in the comparative history of Indian culture (edisi ke-1st Indian ed). Delhi: Motilal Banarsidass Publishers Private Ltd. ISBN 978-81-208-0638-2. OCLC 27729284. Pemeliharaan CS1: Teks tambahan (link)
Smith, Huston ([2009?]). The world's religions. Huston Smith (edisi ke-50th anniversary edition). [New York, NY]. ISBN 978-0-06-166018-4. OCLC 900542876. Pemeliharaan CS1: Teks tambahan (link)
Klostermaier, Klaus K. (1989). A survey of Hinduism. Albany, N.Y.: State University of New York Press. ISBN 0-88706-807-3. OCLC 17108707.
B., E.; Burton, Richard S. (1963-04). "The Kama-Sutra of Vatsyayana". Journal of the American Oriental Society. 83 (2): 279. doi:10.2307/598402. ISSN 0003-0279.
Buffet, Edward P.; Woods, James Haughton; Lanman, Charles Rockwell (1916-12-21). "The Yoga-System of Patanjali, or the Ancient Hindu Doctrine of Concentration of Mind, Embracing the Mnemonic Rules, Called Yoga-Sutras, of Patanjali, and the Comment, Called Yoga-Bhashya, Attributed to Veda-Vyasa, and the Explanation, Called Tattva-Vaicaradi of Vachaspati-Micra". The Journal of Philosophy, Psychology and Scientific Methods. 13 (26): 743. doi:10.2307/2012325. ISSN 0160-9335.
"The Yoga-System of Patanjali. James Haughton Woods". Isis. 4 (1): 60–61. 1921-05. doi:10.1086/357991. ISSN 0021-1753.
Hatcher, Brian A. (2001-08). "Dharmasūtras: The Law Codes of Ancient India. Translated by Patrick Olivelle. Oxford World's Classics. New York: Oxford University Press, 1999. xlvi, 434 pp. $12.95 (paper)". The Journal of Asian Studies. 60 (3): 905–906. doi:10.2307/2700162. ISSN 0021-9118.
Trautmann, Thomas R. (1964-07). "On the Translation of the Term Varna". Journal of the Economic and Social History of the Orient. 7 (2): 196. doi:10.2307/3596240. ISSN 0022-4995.
Lang, Karen (1996-08). "The Āśrama System: The History and Hermeneutics of a Religious Institution. By Patrick Olivelle. New York: Oxford University Press, 1993. xxii, 274 pp. $49.95 (cloth)". The Journal of Asian Studies. 55 (3): 762–763. doi:10.2307/2646495. ISSN 0021-9118.
Widgery, Alban G. (1930-01). "The Principles of Hindu Ethics". The International Journal of Ethics. 40 (2): 232–245. doi:10.1086/intejethi.40.2.2377977. ISSN 1526-422X.
Potter, Karl H. (1958-04). "Dharma and Moksa from a Conversational Point of View". Philosophy East and West. 8 (1/2): 49. doi:10.2307/1397421. ISSN 0031-8221.
Bowles, Adam (2007). Dharma, disorder, and the political in ancient India : the Āpaddharmaparvan of the Mahābhārata. Leiden: Brill. ISBN 978-90-474-2260-0. OCLC 304341560.
Duncan, J.; Dereett, M. (1959-02). "Bhū-Bharaṇa, Bhū-Pālana, Bhū-Bhojana: an Indian conundrum". Bulletin of the School of Oriental and African Studies. 22 (1): 108–123. doi:10.1017/s0041977x00076163. ISSN 0041-977X.
Gonda, J. (1956). "Ancient Indian Kingship From the Religious Point of View". Numen. 3 (1): 36–71. doi:10.1163/156852756x00041. ISSN 0029-5973.
Gächter, Othmar (2009). "Anton Quack (1946–2009)". Anthropos. 104 (2): 519–526. doi:10.5771/0257-9774-2009-2-519. ISSN 0257-9774.
The dharmasūtras : the law codes of Āpastamba, Gautama, Baudhāyana, and Vasisṭḥa. Patrick Olivelle. Oxford: Oxford University Press. 1999. ISBN 978-0-19-158423-7. OCLC 252642820.
DAVIS, DONALD R. (2006-08-15). "A Realist View of Hindu Law". Ratio Juris. 19 (3): 287–313. doi:10.1111/j.1467-9337.2006.00332.x. ISSN 0952-1917.
Salomon, Richard (2013). "Coville, Linda, A Metaphorical Study of Saundarananda (Delhi: Motilal Banarsidass, 2009), xi + 303 pp., $13.11, ISBN 978 8 120 83367 8". Indo-Iranian Journal. 56 (1): 93–98. doi:10.1163/15728536-00001133. ISSN 0019-7246.
The world's religions : continuities and transformations. Peter B. Clarke, Peter Beyer. London: Routledge. 2008. ISBN 978-1-135-21100-4. OCLC 1100441068.
Brekke, Torkel (2002). Makers of modern Indian religion in the late Nineteenth Century. Oxford: Oxford University Press. ISBN 0-19-925236-X. OCLC 50079910.
Jain, Sharad K. (2012-07-18). "Assessment of environmental flow requirements". Hydrological Processes. 26 (22): 3472–3476. doi:10.1002/hyp.9455. ISSN 0885-6087.
Open boundaries : Jain communities and culture in Indian history. John E. Cort. Albany, NY: State University of New York Press. 1998. ISBN 0-585-06970-0. OCLC 44959977.
Dundas, Paul (2002). The Jains (edisi ke-2nd ed). London: Routledge. ISBN 0-203-39827-0. OCLC 252916273. Pemeliharaan CS1: Teks tambahan (link)
Zvelebil, Kamil (1973). The smile of Murugan on Tamil literature of South India. Leiden,: Brill. ISBN 90-04-03591-5. OCLC 674008.
Encyclopaedia of Indian literature. Indranātha Caudhurī, Amaresh Datta, Mōhanlāl, Param Anand Abichandani, K. C. Dutt, Sahitya Akademi (edisi ke-Revised edition). New Delhi. 2009–2016. ISBN 978-81-260-2384-4. OCLC 430192715.
Roy, Kaushik (2012). Hinduism and the ethics of warfare in South Asia : from antiquity to the present. Cambridge. ISBN 978-1-139-56908-8. OCLC 812174072.
Ambrosia of Thirukkural. Swami Iraianban, Tiruvaḷḷuvar (edisi ke-1st publ). New Delhi: Abhinav publications. 1997. ISBN 81-7017-346-9. OCLC 43537902.
Nandakumar, K.; Pillai, Adarsh Vijayan; Priyadarshini, S.; Sitharthan, R.; Devabalaji, K. R. (2019-12-30). "Design of Low Cost Wireless Surveillance System for Aircraft". International Journal of Engineering and Advanced Technology. 9 (2): 4297–4301. doi:10.35940/ijeat.b4241.129219. ISSN 2249-8958.
Narula, S. (2006-10-01). "Gary Jeffrey Jacobsohn, The Wheel of Law: India's Secularism in Comparative Constitutional Context. Princeton University Press 2003. Pp. xviii + 324". International Journal of Constitutional Law. 4 (4): 741–751. doi:10.1093/icon/mol034. ISSN 1474-2640.