Aristotle (translated by J.L Stocks). "On the Heavens". ebooks.adelaide.edu.au (dalam bahasa Inggris). Diarsipkan dari versi asli tanggal 2018-12-12. Diakses tanggal 2017-10-09. hlm 1-2.
Karkoktas Vilos(2004). Forms of Quantum Nonseparability and Related Philosophical Consequences. Archived.Diarsipkan 2023-05-31 di Wayback Machine. Journal for General Philosophy of Science, 2004, 35, pp. 283-312
King, David A. (1983). "The Astronomy of the Mamluks". Isis. 74: 531–555. doi:10.1086/353360.
Slowik, Edward (2002). Cartesian Spacetime. International Archives of the History of Ideas / Archives Internationales d’Histoire des Idées (dalam bahasa Inggris). Springer, Dordrecht. hlm. 45–74. doi:10.1007/978-94-017-0975-0_4. ISBN9789048159314. Diarsipkan dari versi asli tanggal 2018-06-09. Diakses tanggal 2017-10-10. Hlm 45-47. "Thus, his first law of motion states "that each thing, as far as is in its power, always remains in the same state; and that consequently, when it is once moved, it always continues to move .... Descartes insists that the quantity conserved in collisions equals the sum of the individual products of size and speed of the impacting bodies ..."
Ballard, Kaith Emerson (1960). "Leibniz's Theory of Space and Time". Journal of the History of Ideas. 21 (1): 49–65. doi:10.2307/2707998. Diarsipkan dari versi asli tanggal 2022-03-10. Diakses tanggal 2017-10-10. Hlm 55-57. "Space, for Leibniz, is merely the order of coexistence of matter, and is therefore established as a consequence of God's creating and arranging matter. On the relational theory it is literally nonsensical to suggest that, without any difference inthe mutual relations of the various parts, the material universe as a whole could have been created in a different region of space, for space is nothing but the order or relation of the various coexistent parts of the universe, and comes into existence only when those parts are created. Therefore, Leibniz concluded that we ought to replace the rejected absolute theory by a relational theory of space."
In Sidereus Nuncius (Favaro, 1892, 3:81Archived 27 January 2012 at the Wayback Machine. (in Latin)) Galileo stated that he had reached this conclusion on 11 January. Drake (1978, p. 152), however, after studying unpublished manuscript records of Galileo's observations, concluded that he did not do so until 15 January.
informationphilosopher.com
"Entanglement". www.informationphilosopher.com. Diarsipkan dari versi asli tanggal 2023-06-02. Diakses tanggal 2017-10-11.
"Nonlocality". www.informationphilosopher.com. Diarsipkan dari versi asli tanggal 2023-06-03. Diakses tanggal 2017-10-11.
"Nonseparability". www.informationphilosopher.com. Diarsipkan dari versi asli tanggal 2023-03-29. Diakses tanggal 2017-10-11.
"The Arrow of Time". www.informationphilosopher.com. Diarsipkan dari versi asli tanggal 2023-06-01. Diakses tanggal 2017-10-11.
jstor.org
Ballard, Kaith Emerson (1960). "Leibniz's Theory of Space and Time". Journal of the History of Ideas. 21 (1): 49–65. doi:10.2307/2707998. Diarsipkan dari versi asli tanggal 2022-03-10. Diakses tanggal 2017-10-10. Hlm 55-57. "Space, for Leibniz, is merely the order of coexistence of matter, and is therefore established as a consequence of God's creating and arranging matter. On the relational theory it is literally nonsensical to suggest that, without any difference inthe mutual relations of the various parts, the material universe as a whole could have been created in a different region of space, for space is nothing but the order or relation of the various coexistent parts of the universe, and comes into existence only when those parts are created. Therefore, Leibniz concluded that we ought to replace the rejected absolute theory by a relational theory of space."
Slowik, Edward (2002). Cartesian Spacetime. International Archives of the History of Ideas / Archives Internationales d’Histoire des Idées (dalam bahasa Inggris). Springer, Dordrecht. hlm. 45–74. doi:10.1007/978-94-017-0975-0_4. ISBN9789048159314. Diarsipkan dari versi asli tanggal 2018-06-09. Diakses tanggal 2017-10-10. Hlm 45-47. "Thus, his first law of motion states "that each thing, as far as is in its power, always remains in the same state; and that consequently, when it is once moved, it always continues to move .... Descartes insists that the quantity conserved in collisions equals the sum of the individual products of size and speed of the impacting bodies ..."
Huggett, Nick; Hoefer, Carl (2017). Zalta, Edward N., ed. The Stanford Encyclopedia of Philosophy (edisi ke-Spring 2017). Metaphysics Research Lab, Stanford University. Diarsipkan dari versi asli tanggal 2022-07-05. Diakses tanggal 2017-10-10.
Rynasiewicz, Robert (2014). Zalta, Edward N., ed. The Stanford Encyclopedia of Philosophy (edisi ke-Summer 2014). Metaphysics Research Lab, Stanford University. Diarsipkan dari versi asli tanggal 2023-01-18. Diakses tanggal 2017-10-10.
Slowik, Edward (2017). Zalta, Edward N., ed. The Stanford Encyclopedia of Philosophy (edisi ke-Fall 2017). Metaphysics Research Lab, Stanford University. Diarsipkan dari versi asli tanggal 2019-03-18. Diakses tanggal 2017-10-10.
Sklar, Lawrence (2015). Zalta, Edward N., ed. The Stanford Encyclopedia of Philosophy (edisi ke-Fall 2015). Metaphysics Research Lab, Stanford University. Diarsipkan dari versi asli tanggal 2022-06-15. Diakses tanggal 2017-10-11.
Smeenk, Christopher; Ellis, George (2017). Zalta, Edward N., ed. The Stanford Encyclopedia of Philosophy (edisi ke-Winter 2017). Metaphysics Research Lab, Stanford University. Diarsipkan dari versi asli tanggal 2020-08-12. Diakses tanggal 2017-10-11.
Huggett, Nick; Hoefer, Carl (2017). Zalta, Edward N., ed. The Stanford Encyclopedia of Philosophy (edisi ke-Spring 2017). Metaphysics Research Lab, Stanford University. Diarsipkan dari versi asli tanggal 2022-07-05. Diakses tanggal 2017-10-10.
Aristotle (translated by J.L Stocks). "On the Heavens". ebooks.adelaide.edu.au (dalam bahasa Inggris). Diarsipkan dari versi asli tanggal 2018-12-12. Diakses tanggal 2017-10-09. hlm 1-2.
In Sidereus Nuncius (Favaro, 1892, 3:81Archived 27 January 2012 at the Wayback Machine. (in Latin)) Galileo stated that he had reached this conclusion on 11 January. Drake (1978, p. 152), however, after studying unpublished manuscript records of Galileo's observations, concluded that he did not do so until 15 January.
Rynasiewicz, Robert (2014). Zalta, Edward N., ed. The Stanford Encyclopedia of Philosophy (edisi ke-Summer 2014). Metaphysics Research Lab, Stanford University. Diarsipkan dari versi asli tanggal 2023-01-18. Diakses tanggal 2017-10-10.
Slowik, Edward (2017). Zalta, Edward N., ed. The Stanford Encyclopedia of Philosophy (edisi ke-Fall 2017). Metaphysics Research Lab, Stanford University. Diarsipkan dari versi asli tanggal 2019-03-18. Diakses tanggal 2017-10-10.
Slowik, Edward (2002). Cartesian Spacetime. International Archives of the History of Ideas / Archives Internationales d’Histoire des Idées (dalam bahasa Inggris). Springer, Dordrecht. hlm. 45–74. doi:10.1007/978-94-017-0975-0_4. ISBN9789048159314. Diarsipkan dari versi asli tanggal 2018-06-09. Diakses tanggal 2017-10-10. Hlm 45-47. "Thus, his first law of motion states "that each thing, as far as is in its power, always remains in the same state; and that consequently, when it is once moved, it always continues to move .... Descartes insists that the quantity conserved in collisions equals the sum of the individual products of size and speed of the impacting bodies ..."
Ballard, Kaith Emerson (1960). "Leibniz's Theory of Space and Time". Journal of the History of Ideas. 21 (1): 49–65. doi:10.2307/2707998. Diarsipkan dari versi asli tanggal 2022-03-10. Diakses tanggal 2017-10-10. Hlm 55-57. "Space, for Leibniz, is merely the order of coexistence of matter, and is therefore established as a consequence of God's creating and arranging matter. On the relational theory it is literally nonsensical to suggest that, without any difference inthe mutual relations of the various parts, the material universe as a whole could have been created in a different region of space, for space is nothing but the order or relation of the various coexistent parts of the universe, and comes into existence only when those parts are created. Therefore, Leibniz concluded that we ought to replace the rejected absolute theory by a relational theory of space."
"Entanglement". www.informationphilosopher.com. Diarsipkan dari versi asli tanggal 2023-06-02. Diakses tanggal 2017-10-11.
"Nonlocality". www.informationphilosopher.com. Diarsipkan dari versi asli tanggal 2023-06-03. Diakses tanggal 2017-10-11.
"Nonseparability". www.informationphilosopher.com. Diarsipkan dari versi asli tanggal 2023-03-29. Diakses tanggal 2017-10-11.
Karkoktas Vilos(2004). Forms of Quantum Nonseparability and Related Philosophical Consequences. Archived.Diarsipkan 2023-05-31 di Wayback Machine. Journal for General Philosophy of Science, 2004, 35, pp. 283-312
Myrvold, Wayne C. (2010) Nonseparability, Classical and Quantum.ArchivedDiarsipkan 2023-05-29 di Wayback Machine. University of Western Ontario.
"Thermodynamics". www.grc.nasa.gov. Diarsipkan dari versi asli tanggal 2023-05-27. Diakses tanggal 2017-10-11.
Sklar, Lawrence (2015). Zalta, Edward N., ed. The Stanford Encyclopedia of Philosophy (edisi ke-Fall 2015). Metaphysics Research Lab, Stanford University. Diarsipkan dari versi asli tanggal 2022-06-15. Diakses tanggal 2017-10-11.
Smeenk, Christopher; Ellis, George (2017). Zalta, Edward N., ed. The Stanford Encyclopedia of Philosophy (edisi ke-Winter 2017). Metaphysics Research Lab, Stanford University. Diarsipkan dari versi asli tanggal 2020-08-12. Diakses tanggal 2017-10-11.
