Analysis of information sources in references of the Wikipedia article "Kerusuhan Ürümqi Juli 2009" in Indonesian language version.
[Uyghurs] live in cohesive communities largely separated from Han Chinese, practice major world religions, have their own written scripts, and have supporters outside of China. Relations between these minorities and Han Chinese have been strained for centuries.
[Kadeer:] I was quite surprised by the loss of so many lives. Initially the protest was peaceful. You could even see Uighurs in the crowd holding Chinese flags. There were women and children, and that seemed at first like a good thing. But the Uighurs were provoked by Chinese security forces – dogs, armoured cars. What has not been noted are the plain clothes police who went in and provoked the Uighurs. My view is that the Chinese wanted a riot in order to justify a larger crackdown; it's an attempt to create solidarity between the Han and the government at a time when there is insecurity. Provoking the crowd justifies that this was a Uighur mob.
Pewawancara: 您认为事件的过程已经非常清楚了吗？ (Apakah kau pikir proses pemberontakan tersebut telah jelas?)
Bovingdon: 不清楚，而且我觉得可以说很不清楚。 (Tidak, peristiwa tersebut tidak jelas, dan Aku pikir kami dapat berkata bahwa peristiwa tersebut tidak jelas.)
Han Chinese view the Uighurs as harbouring separatist aspirations and being disloyal and ungrateful, in spite of preferential policies for ethnic minority groups.
Since [the Ghulja incident], numerous attacks including attacks on buses, clashes between ETIM militants and Chinese security forces, assassination attempts, attempts to attack Chinese key installations and government buildings have taken place, though many cases go unreported.
There is little doubt [the WUC] helped promote protests, but there is no evidence they fomented violence.
But just as in Tibet, the local population has viewed the increasing unequal distribution of wealth and income between China's coastal and inland regions, and between urban and rural areas, with an additional ethnic dimension. Most are not separatists, but they perceive that most of the economic opportunities in their homeland are taken by the Han Chinese, who are often better educated, better connected, and more resourceful. The Uyghurs also resent discrimination against their people by the Han, both in Xinjiang and elsewhere.
[Uyghurs] live in cohesive communities largely separated from Han Chinese, practice major world religions, have their own written scripts, and have supporters outside of China. Relations between these minorities and Han Chinese have been strained for centuries.
Since [the Ghulja incident], numerous attacks including attacks on buses, clashes between ETIM militants and Chinese security forces, assassination attempts, attempts to attack Chinese key installations and government buildings have taken place, though many cases go unreported.
