Khandha (Indonesian Wikipedia)
Analysis of information sources in references of the Wikipedia article "Khandha" in Indonesian language version.
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accesstoinsight.org
- In commenting on the use of "consciousness" in SN 22.3 [1], Bodhi (2000b), hlm. 1046-7, n. 18, states: "The passage confirms the privileged status of consciousness among the five aggregates. While all the aggregates are conditioned phenomena marked by the three characteristics, consciousness serves as the connecting thread of personal continuity through the sequence of rebirths.... The other four aggregates serve as the 'stations for consciousness' (vinnanatthitiyo: see [SN] 22:53-54). Even consciousness, however, is not a self-identical entity but a sequence of dependently arisen occasions of cognizing; see MN I 256-60."
- Put another way, it is through the five skandhas that clinging occurs. See, for instance, the Samadhi Sutta (SN 22:5) (Thanissaro, 2006b).
- The apparent distinctions between the nidana model and the khandha model are reduced when, instead of using the twelve-nidana model of the Samyutta Nikaya, chapter 12 (e.g., Thanissaro, 1997d), one compares the nine-nidana model of the Maha-nidana Sutta (DN 15) (Thanissaro, 1997a) where consciousness conditions name-and-form and name-and-form conditions consciousness.
- Khajjaniya Sutta ("Chewed Up," SN 22.29) (Thanissaro, 2001a). Mengenai persepsi tipikal (saññā) melalui warna-warna visual dan kesadaran (viññāṇa) melalui berbagai rasa dalam SN 22.79, Bodhi (2000b, hlm. 1072, n. 114) menyebutkan bahwa kitab subkomentar untuk Saṁyutta Nikāya menyatakan bahwa persepsi menangkap penampakan dan bentuk, sementara kesadaran "dapat menangkap perbedaan-perbedaan tertentu dalam sebuah objek bahkan ketika tidak ada penampakan dan bentuk."
- Lihat, misalnya, SN 12.2 (Thanissaro, 1997b), ketika Sang Buddha menyatakan: "Dan apakah yang dimaksud dengan saṅkhāra? Ketiganya adalah saṅkhāra: saṅkhāra tubuh/jasmani, saṅkhāra ucapan, saṅkhāra pikiran/batin. Ketiganya disebut saṅkhāra."
- Khajjaniya Sutta ("Chewed Up", SN 22.29) (Thanissaro, 2001a). Diarsipkan Maret 3, 2016, di Wayback Machine.
- Maha-punnama Sutta: The Great Full-moon Night Discourse, Thanissaro Bhikkhu (2001)
books.google.com
- Thomas William Rhys Davids; William Stede (1921). Pali-English Dictionary. Motilal Banarsidass. hlm. 232–234. ISBN 978-81-208-1144-7.
- Steven M. Emmanuel (2015). A Companion to Buddhist Philosophy. John Wiley & Sons. hlm. 587–588. ISBN 978-1-119-14466-3.
- Robert E. Buswell Jr.; Donald S. Lopez Jr. (2013). The Princeton Dictionary of Buddhism. Princeton University Press. hlm. 708, 721–723, 827–828. ISBN 978-1-4008-4805-8.
- Harvey 2013, hlm. 55. Harvey, Peter (2013), An Introduction to Buddhism: Teachings, History and Practices, 2nd Edition, Cambridge University Press, ISBN 978-0-521-85942-41996.
- Steven M. Emmanuel (2015). A Companion to Buddhist Philosophy. John Wiley & Sons. hlm. 193, 232–233, 421–425. ISBN 978-1-119-14466-3.
- Steven M. Emmanuel (2015). A Companion to Buddhist Philosophy. John Wiley & Sons. hlm. 587–588. ISBN 978-1-119-14466-3.
- Harvey 2013, hlm. 56-57. Harvey, Peter (2013), An Introduction to Buddhism: Teachings, History and Practices, 2nd Edition, Cambridge University Press, ISBN 978-0-521-85942-41996.
- David J. Kalupahana (1992). A History of Buddhist Philosophy: Continuities and Discontinuities. University of Hawaii Press. hlm. 71–72. ISBN 978-0-8248-1402-1.
- Thomas William Rhys Davids; William Stede (1921). Pali-English Dictionary. Motilal Banarsidass. hlm. 664–665. ISBN 978-81-208-1144-7.
- Bhikkhu Bodhi (2005). The Connected Discourses of the Buddha: A New Translation of the Samyutta Nikaya. Simon & Schuster. hlm. 45–47. ISBN 978-0-86171-973-0.
- William S Waldron (2003). The Buddhist Unconscious: The Alaya-vijñana in the Context of Indian Buddhist Thought. Routledge. hlm. 19–23. ISBN 978-1-134-42886-1.
- William S Waldron (2003). The Buddhist Unconscious: The Alaya-vijñana in the Context of Indian Buddhist Thought. Routledge. hlm. 16–18. ISBN 978-1-134-42886-1.
- William S Waldron (2003). The Buddhist Unconscious: The Alaya-vijñana in the Context of Indian Buddhist Thought. Routledge. hlm. 10. ISBN 978-1-134-42886-1.
- Mathieu Boisvert (1995). The Five Aggregates: Understanding Theravada Psychology and Soteriology. Wilfrid Laurier University Press. hlm. 93–98. ISBN 978-0-88920-257-3.
- William S Waldron (2003). The Buddhist Unconscious: The Alaya-vijñana in the Context of Indian Buddhist Thought. Routledge. hlm. 190–191 notes 2–5, Chapter 1. ISBN 978-1-134-42886-1.
- William S Waldron (2003). The Buddhist Unconscious: The Alaya-vijñana in the Context of Indian Buddhist Thought. Routledge. hlm. 102. ISBN 978-1-134-42886-1.
britannica.com
- Skandha Encyclopædia Britannica (2013)
dhammavihari.or.id
- Kheminda, Ashin. "Ceramah berseri: Anattalakkhaṇa Sutta". Dhammavihārī Buddhist Studies. Diakses tanggal 2024-08-22.
doi.org
- Karunamuni ND (May 2015). "The Five-Aggregate Model of the Mind". SAGE Open. 5 (2): 215824401558386. doi:10.1177/2158244015583860
. - Shulman 2007. Shulman, Eviatar (2007), "Early Meanings of Dependent-Origination", Journal of Indian Philosophy, 36 (2): 297–317, doi:10.1007/s10781-007-9030-8
google.co.id
books.google.co.id
- Kheminda, Ashin (2019-05-01). Manual Abhidhamma: Bab 6 Materi. Yayasan Dhammavihari. ISBN 978-623-95936-1-2.
- Kheminda, Ashin (2019-09-01). Manual Abhidhamma: Bab 2 Faktor-Faktor-Mental. Yayasan Dhammavihari. ISBN 978-623-94342-7-4.
- Kheminda, Ashin (2017-09-01). Manual Abhidhamma: Bab 1 Kesadaran. Yayasan Dhammavihari. hlm. 158. ISBN 978-623-94342-6-7.
palikanon.com
- Salient sections of the Pāli canon on kāya-sati (kāya-gatā-sati): http://www.palikanon.com/english/wtb/g_m/kaaya_gata_sati.htm
palitext.com
- Jurewicz 2000. Jurewicz, Joanna (2000), "Playing with Fire: The pratityasamutpada from the perspective of Vedic thought" (PDF), Journal of the Pali Text Society, 26: 77–103, diarsipkan dari versi asli (PDF) tanggal 2015-04-09, diakses tanggal 2019-01-01
play.google.com
- Kheminda, Ashin (2017-09-01). Manual Abhidhamma: Bab 1 Kesadaran. Yayasan Dhammavihari. ISBN 978-623-94342-6-7.
routledge.com
cw.routledge.com
- Lai 2003. Lai, Whalen (2003), Buddhism in China: A Historical Survey. In Antonio S. Cua (ed.): Encyclopedia of Chinese Philosophy (PDF), New York: Routledge, diarsipkan dari versi asli (PDF) tanggal November 12, 2014
uni-heidelberg.de
journals.ub.uni-heidelberg.de
- Bucknell 1999. Bucknell, Roderick S. (1999), "Conditioned Arising Evolves: Variation and Change in Textual Accounts of the Paticca-samupadda Doctrine", Journal of the International Association of Buddhist Studies, 22 (2)
web.archive.org
- Khajjaniya Sutta ("Chewed Up", SN 22.29) (Thanissaro, 2001a). Diarsipkan Maret 3, 2016, di Wayback Machine.
- Jurewicz 2000. Jurewicz, Joanna (2000), "Playing with Fire: The pratityasamutpada from the perspective of Vedic thought" (PDF), Journal of the Pali Text Society, 26: 77–103, diarsipkan dari versi asli (PDF) tanggal 2015-04-09, diakses tanggal 2019-01-01
- Lai 2003. Lai, Whalen (2003), Buddhism in China: A Historical Survey. In Antonio S. Cua (ed.): Encyclopedia of Chinese Philosophy (PDF), New York: Routledge, diarsipkan dari versi asli (PDF) tanggal November 12, 2014