Monastisisme senobitik (Indonesian Wikipedia)

Analysis of information sources in references of the Wikipedia article "Monastisisme senobitik" in Indonesian language version.

refsWebsite

Global rank Indonesian rank

1^st place

low place

low place

1,648^th place

1,594^th place

low place

low place

fordham.edu

(Inggris) Paul Halsall, “Chapter XXXII: Pachomius and Tabennesiots” in Palladius: The Lausiac History, September 1998. Internet Medieval Sourcebook. 15 February 2007 <http://www.fordham.edu/halsall/basis/palladius-lausiac.html>.

(Inggris) Hannick, C., "Hymnographie et hymnographes sabaïtes," in Patrich, J., ed., The Sabaite Heritage in the Orthodox Church from the Fifth Century to the Present Diarsipkan 2017-01-09 di Wayback Machine., Orientalia Lovaniensia Analecta 98 (Leuven: Peeters Publishers, 2001), pp. 217–228.

(Inggris) Constantine Scouteris, University of Athens Source "The semianchoritic character of the Therapeutae community, the renunciation of property, the solitude during the six days of the week and the gathering together on Saturday for the common prayer and the common meal, the severe fasting, the keeping alive of the memory of God, the continuous prayer, the meditation and study of Holy Scripture were also practices of the Christian anchorites of the Alexandrian desert." http://www.omhros.gr/kat/history/Txt/Rl/Therapeutae.htm Diarsipkan 2003-01-05 di Wayback Machine. Constantine Scouteris, "The Therapeutae of Philo and the Monks as Therapeutae according to Pseudo-Dionysius Scouteris, The Therapeutae of Philo and the Monks as Therapeutae according to Pseudo-Dionysius

(Inggris) Constantine Scouteris, University of Athens Source "The semianchoritic character of the Therapeutae community, the renunciation of property, the solitude during the six days of the week and the gathering together on Saturday for the common prayer and the common meal, the severe fasting, the keeping alive of the memory of God, the continuous prayer, the meditation and study of Holy Scripture were also practices of the Christian anchorites of the Alexandrian desert." http://www.omhros.gr/kat/history/Txt/Rl/Therapeutae.htm Diarsipkan 2003-01-05 di Wayback Machine. Constantine Scouteris, "The Therapeutae of Philo and the Monks as Therapeutae according to Pseudo-Dionysius Scouteris, The Therapeutae of Philo and the Monks as Therapeutae according to Pseudo-Dionysius

(Inggris) Hannick, C., "Hymnographie et hymnographes sabaïtes," in Patrich, J., ed., The Sabaite Heritage in the Orthodox Church from the Fifth Century to the Present Diarsipkan 2017-01-09 di Wayback Machine., Orientalia Lovaniensia Analecta 98 (Leuven: Peeters Publishers, 2001), pp. 217–228.

(Inggris) Constantine Scouteris, University of Athens Source "The semianchoritic character of the Therapeutae community, the renunciation of property, the solitude during the six days of the week and the gathering together on Saturday for the common prayer and the common meal, the severe fasting, the keeping alive of the memory of God, the continuous prayer, the meditation and study of Holy Scripture were also practices of the Christian anchorites of the Alexandrian desert." http://www.omhros.gr/kat/history/Txt/Rl/Therapeutae.htm Diarsipkan 2003-01-05 di Wayback Machine. Constantine Scouteris, "The Therapeutae of Philo and the Monks as Therapeutae according to Pseudo-Dionysius Scouteris, The Therapeutae of Philo and the Monks as Therapeutae according to Pseudo-Dionysius
(Inggris) Hannick, C., "Hymnographie et hymnographes sabaïtes," in Patrich, J., ed., The Sabaite Heritage in the Orthodox Church from the Fifth Century to the Present Diarsipkan 2017-01-09 di Wayback Machine., Orientalia Lovaniensia Analecta 98 (Leuven: Peeters Publishers, 2001), pp. 217–228.