Analysis of information sources in references of the Wikipedia article "Muhammad dalam Islam" in Indonesian language version.
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{{cite journal}}: Periksa nilai |url= p. 128.{{cite book}}: Periksa nilai |url={{cite book}}: Periksa nilai |url=Pemeliharaan CS1: Tanggal diterjemahkan otomatis (link){{cite book}}: Periksa nilai |url={{cite book}}: Periksa nilai |archive-url=; Periksa nilai |url=Pemeliharaan CS1: Tanggal diterjemahkan otomatis (link){{cite book}}: Periksa nilai |archive-url=; Periksa nilai |url=Pemeliharaan CS1: Tanggal diterjemahkan otomatis (link){{cite book}}: Periksa nilai |archive-url=; Periksa nilai |url=Pemeliharaan CS1: Tanggal diterjemahkan otomatis (link){{cite encyclopedia}}: |title= tidak ada atau kosong; Periksa nilai |archive-url=; Periksa nilai |url={{cite book}}: Periksa nilai |archive-url=; Periksa nilai |url=K͟HĀTIMU 'N-NABĪYĪN (خاتم النبيين). "The seal of the Prophets." A title assumed by Muhammad in the Qur'ān. Surah xxxiii. 40: "He is the Apostle of God and the 'seal of the Prophets'." By which is meant, that he is the last of the Prophets.
{{cite encyclopedia}}: Periksa nilai |archive-url=; Periksa nilai |url={{cite encyclopedia}}: Periksa nilai |archive-url=; Periksa nilai |url={{cite book}}: Periksa nilai |archive-url=; Periksa nilai |url=Pemeliharaan CS1: Tanggal diterjemahkan otomatis (link)Sunnī and Shī'ī theology alike understood it to mean that Muhammad ended the series of Prophets, that he had accomplished for all eternity what his predecessors had prepared, that he was God's last messenger delivering God's last message to mankind.
{{cite book}}: Periksa nilai |archive-url=; Periksa nilai |chapter-url=](https://web.archive.org/web/20151005103712/https://books.google.com/books?id=6zeStDQZOSgC&pg=PA220|archive-date=2015-10-05}}){{cite encyclopedia}}: Periksa nilai |url=](https://books.google.com/books?id=xL9YAwAAQBAJ&pg=PA37}}){{cite book}}: Periksa nilai |archive-url=; Periksa nilai |url=To the Arabs, this same territory, which the Romans considered Arabian, formed part of what they called Bilad al-Sham, which was their own name for Syria. From the classical perspective however Syria, including Palestine, formed no more than the western fringes of what was reckoned to be Arabia between the first line of cities and the coast. Since there is no clear dividing line between what are called today the Syrian and Arabian deserts, which actually form one stretch of arid tableland, the classical concept of what actually constituted Syria had more to its credit geographically than the vaguer Arab concept of Syria as Bilad al-Sham. Under the Romans, there was actually a province of Syria, with its capital at Antioch, which carried the name of the territory. Otherwise, down the centuries, Syria like Arabia and Mesopotamia was no more than a geographic expression. In Islamic times, the Arab geographers used the name arabicized as Suriyah, to denote one special region of Bilad al-Sham, which was the middle section of the valley of the Orontes river, in the vicinity of the towns of Homs and Hama. They also noted that it was an old name for the whole of Bilad al-Sham which had gone out of use. As a geographic expression, however, the name Syria survived in its original classical sense in Byzantine and Western European usage, and also in the Syriac literature of some of the Eastern Christian churches, from which it occasionally found its way into Christian Arabic usage. It was only in the nineteenth century that the use of the name was revived in its modern Arabic form, frequently as Suriyya rather than the older Suriyah, to denote the whole of Bilad al-Sham: first of all in the Christian Arabic literature of the period, and under the influence of Western Europe. By the end of that century it had already replaced the name of Bilad al-Sham even in Muslim Arabic usage.
{{cite book}}: Periksa nilai |archive-url=; Periksa nilai |url={{cite book}}: Periksa nilai |archive-url=; Periksa nilai |url={{cite book}}: Periksa nilai |archive-url=; Periksa nilai |url=The Quran is the sacred scripture of Islam. Muslims believe it contains the infallible word of God as revealed to Muhammad the Prophet in the Arabic language during the latter part of his life, between the years 610 and 632… (p. 570). Quran was revealed piecemeal during Muhammad's life, between 610 C.E. and 632 C.E., and that it was collected into a physical book (mushaf) only after his death. Early commentaries and Islamic historical sources support this understanding of the Quran's early development, although they are unclear in other respects. They report that the third caliph, Uthman ibn Affan (r. 644–656) ordered a committee headed by Zayd ibn Thabit (d. ca. 655), Muhammad's scribe, to establish a single authoritative recension of the Quran… (p. 572-3).
{{cite encyclopedia}}: |title= tidak ada atau kosong; Periksa nilai |url={{cite encyclopedia}}: Periksa nilai |chapter-url={{cite encyclopedia}}: Periksa nilai |archive-url=; Periksa nilai |url=Pemeliharaan CS1: Tanggal diterjemahkan otomatis (link){{cite encyclopedia}}: Periksa nilai |archive-url=; Periksa nilai |url=Pemeliharaan CS1: Tanggal diterjemahkan otomatis (link){{cite encyclopedia}}: Periksa nilai |archive-url=; Periksa nilai |url=Pemeliharaan CS1: Tanggal diterjemahkan otomatis (link){{cite journal}}: Periksa nilai |url= p. 128.{{cite book}}: Periksa nilai |archive-url=; Periksa nilai |url=Pemeliharaan CS1: Lokasi tanpa penerbit (link) Pemeliharaan CS1: Tanggal diterjemahkan otomatis (link){{cite web}}: Periksa nilai |archive-url=; Periksa nilai |url={{cite journal}}: Periksa nilai |url= p. 128.{{cite encyclopedia}}: Periksa nilai |archive-url=; Periksa nilai |url=Pemeliharaan CS1: Tanggal diterjemahkan otomatis (link){{cite book}}: Periksa nilai |archive-url=; Periksa nilai |url=Pemeliharaan CS1: Tanggal diterjemahkan otomatis (link){{cite book}}: Periksa nilai |archive-url=; Periksa nilai |url=Pemeliharaan CS1: Tanggal diterjemahkan otomatis (link){{cite book}}: Periksa nilai |archive-url=; Periksa nilai |url=Pemeliharaan CS1: Tanggal diterjemahkan otomatis (link){{cite encyclopedia}}: |title= tidak ada atau kosong; Periksa nilai |archive-url=; Periksa nilai |url={{cite book}}: Periksa nilai |archive-url=; Periksa nilai |url={{cite encyclopedia}}: Periksa nilai |archive-url=; Periksa nilai |url=Pemeliharaan CS1: Tanggal diterjemahkan otomatis (link)K͟HĀTIMU 'N-NABĪYĪN (خاتم النبيين). "The seal of the Prophets." A title assumed by Muhammad in the Qur'ān. Surah xxxiii. 40: "He is the Apostle of God and the 'seal of the Prophets'." By which is meant, that he is the last of the Prophets.
{{cite encyclopedia}}: Periksa nilai |archive-url=; Periksa nilai |url={{cite encyclopedia}}: Periksa nilai |archive-url=; Periksa nilai |url={{cite book}}: Periksa nilai |archive-url=; Periksa nilai |url=Pemeliharaan CS1: Tanggal diterjemahkan otomatis (link)Sunnī and Shī'ī theology alike understood it to mean that Muhammad ended the series of Prophets, that he had accomplished for all eternity what his predecessors had prepared, that he was God's last messenger delivering God's last message to mankind.
{{cite book}}: Periksa nilai |archive-url=; Periksa nilai |chapter-url=](https://web.archive.org/web/20151005103712/https://books.google.com/books?id=6zeStDQZOSgC&pg=PA220|archive-date=2015-10-05}}){{cite web}}: Periksa nilai |archive-url=; Periksa nilai |url={{cite book}}: Periksa nilai |archive-url=; Periksa nilai |url={{cite book}}: Periksa nilai |archive-url=; Periksa nilai |url=Pemeliharaan CS1: Lokasi tanpa penerbit (link) Pemeliharaan CS1: Tanggal diterjemahkan otomatis (link)To the Arabs, this same territory, which the Romans considered Arabian, formed part of what they called Bilad al-Sham, which was their own name for Syria. From the classical perspective however Syria, including Palestine, formed no more than the western fringes of what was reckoned to be Arabia between the first line of cities and the coast. Since there is no clear dividing line between what are called today the Syrian and Arabian deserts, which actually form one stretch of arid tableland, the classical concept of what actually constituted Syria had more to its credit geographically than the vaguer Arab concept of Syria as Bilad al-Sham. Under the Romans, there was actually a province of Syria, with its capital at Antioch, which carried the name of the territory. Otherwise, down the centuries, Syria like Arabia and Mesopotamia was no more than a geographic expression. In Islamic times, the Arab geographers used the name arabicized as Suriyah, to denote one special region of Bilad al-Sham, which was the middle section of the valley of the Orontes river, in the vicinity of the towns of Homs and Hama. They also noted that it was an old name for the whole of Bilad al-Sham which had gone out of use. As a geographic expression, however, the name Syria survived in its original classical sense in Byzantine and Western European usage, and also in the Syriac literature of some of the Eastern Christian churches, from which it occasionally found its way into Christian Arabic usage. It was only in the nineteenth century that the use of the name was revived in its modern Arabic form, frequently as Suriyya rather than the older Suriyah, to denote the whole of Bilad al-Sham: first of all in the Christian Arabic literature of the period, and under the influence of Western Europe. By the end of that century it had already replaced the name of Bilad al-Sham even in Muslim Arabic usage.
{{cite book}}: Periksa nilai |archive-url=; Periksa nilai |url={{cite book}}: Periksa nilai |archive-url=; Periksa nilai |url={{cite book}}: Periksa nilai |archive-url=; Periksa nilai |url={{cite encyclopedia}}: Periksa nilai |archive-url=; Periksa nilai |url=Pemeliharaan CS1: Tanggal diterjemahkan otomatis (link){{cite journal}}: Periksa nilai |url= p. 128.