Orans (Indonesian Wikipedia)

Analysis of information sources in references of the Wikipedia article "Orans" in Indonesian language version.

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Ref.Un. Ref.Website
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6th place
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2,855th place
28th place
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archive.org (Global: 6th place; Indonesian: 3rd place)

  • Wainwright, Geoffrey (1997). For Our Salvation: Two Approaches to the Work of Christ (dalam bahasa English). Wm. B. Eerdmans Publishing. hlm. 76. ISBN 978-0-8028-0846-2. The piety shows itself in the informal signing of one's body with the sign of the cross, in what 1 Timothy Timothy&chapter=2:8#KJV 2:8:KJV calls "lifting holy hands" in prayer (a gesture stretching from the orans pictures in the catacombs to modern Pentecostalism), in penitential or submissive kneeling, in reverential genuflections, in the ascetical practices suggested by the apostle Paul's athletic imagery (1 Cor. 9:24-27; 1 Tim. 6:6-16; 2 Tim. 4:7f). {{cite book}}: Tautan eksternal dalam |quote=Pemeliharaan CS1: Bahasa yang tidak diketahui (link)

clarionreview.org (Global: low place; Indonesian: low place)

  • Dawood, Bishoy (8 Desember 2013). "Stand, Bow, Prostrate: The Prayerful Body of Coptic Christianity: Clarion Review" (dalam bahasa Inggris). Clarion Review. Diakses tanggal 27 Juli 2020. Standing facing the East is the most frequent prayer position. The person praying usually holds his or her hands outwards in the 'orans' position, which is a common Christian position of prayer, frequently portrayed in ancient Christian art, including in Coptic iconography. At other times, hands may be kept down to the sides or held together as a sign of standing in humility before God. Some people choose to hold a cross in their hands as they stand in the orans position; in this case, the sign of the cross traced over the body ends with kissing the cross.{{cite web}}: Pemeliharaan CS1: Tanggal diterjemahkan otomatis (link)

livingmaronite.com (Global: low place; Indonesian: low place)

  • "Why do we extend our arms when praying the Our Father and at other times during the Maronite anaphora?" (dalam bahasa English). Living Maronite. 27 November 2016. Diakses tanggal 24 April 2022. This is sometimes referred to as the Orans posture. The posture is explicitly directed by the presently used Maronite Qorbono. The posture has in its origins an association with prayer. It can be found in the Old Testament. In Psalm 141 we pray: "Let my prayer be counted as incense before you, and the lifting up of my hands as an evening sacrifice." The posture is referred to in the New Testament at 1 Timothy 2:8, in the instructions concerning prayer: "I desire, then, that in every place the men should pray, lifting up holy hands without anger or argument;" We see the posture in the early Church catacomb icons as depicted here. The icon perhaps gives us the best indication of why the posture is presently used in the Maronite Mass.{{cite web}}: Pemeliharaan CS1: Bahasa yang tidak diketahui (link) Pemeliharaan CS1: Tanggal diterjemahkan otomatis (link)

sabda.org (Global: 2,855th place; Indonesian: 28th place)

alkitab.sabda.org

  • Wainwright, Geoffrey (1997). For Our Salvation: Two Approaches to the Work of Christ (dalam bahasa English). Wm. B. Eerdmans Publishing. hlm. 76. ISBN 978-0-8028-0846-2. The piety shows itself in the informal signing of one's body with the sign of the cross, in what 1 Timothy Timothy&chapter=2:8#KJV 2:8:KJV calls "lifting holy hands" in prayer (a gesture stretching from the orans pictures in the catacombs to modern Pentecostalism), in penitential or submissive kneeling, in reverential genuflections, in the ascetical practices suggested by the apostle Paul's athletic imagery (1 Cor. 9:24-27; 1 Tim. 6:6-16; 2 Tim. 4:7f). {{cite book}}: Tautan eksternal dalam |quote=Pemeliharaan CS1: Bahasa yang tidak diketahui (link)