Universitas (Indonesian Wikipedia)

Analysis of information sources in references of the Wikipedia article "Universitas" in Indonesian language version.

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doi.org

  • Haskins, Charles H. (January 1898). "The Life of Medieval Students as Illustrated by their Letters". The American Historical Review. 3 (2): 203. doi:10.2307/1832500. ISSN 0002-8762. 
  • Daniel, Norman (1984). "Review of "The Rise of Colleges. Institutions of Learning in Islam and the West by George Makdisi"". Journal of the American Oriental Society. 104 (3): 586–8. doi:10.2307/601679. JSTOR 601679. The first section, typology of institutions and the law of waqf, is crucial to the main thesis, since the college is defined in terms of the charitable trust, or endowment, as in Europe: it is admitted that the university, defined as a corporation, has no Islamic parallel. 
  • Makdisi, George (April–June 1989). "Scholasticism and Humanism in Classical Islam and the Christian West". Journal of the American Oriental Society. Journal of the American Oriental Society, Vol. 109, No. 2. 109 (2): 175–182 [175–77]. doi:10.2307/604423. JSTOR 604423. ; Makdisi, John A. (June 1999). "The Islamic Origins of the Common Law". North Carolina Law Review. 77 (5): 1635–1739. 
  • Daniel, Norman (1984). "Review of "The Rise of Colleges. Institutions of Learning in Islam and the West by George Makdisi"". Journal of the American Oriental Society. 104 (3): 586–8. doi:10.2307/601679. JSTOR 601679. Professor Makdisi argues that there is a missing link in the development of Western scholasticism, and that Arab influences explain the "dramatically abrupt" appearance of the "sic et non" method. Many medievalists will think the case overstated, and doubt that there is much to explain. 
  • Scott, J. C. (2006). "The mission of the university: Medieval to Postmodern transformations". Journal of Higher Education. 77 (1): 10–13. doi:10.1353/jhe.2006.0007. 
  • Westman, R. S. (1975). "The Melanchthon circle:, rheticus, and the Wittenberg interpretation of the Copernicantheory". Isis. 66 (2): 164–193. doi:10.1086/351431. 
  • See; Baldwin, M (1995). "The snakestone experiments: an early modern medical debate". Isis. 86 (3): 394–418. doi:10.1086/357237. 

google.com

  • Pryds, Darleen (2000), "Studia as Royal Offices: Mediterranean Universities of Medieval Europe", dalam Courtenay, William J.; Miethke, Jürgen; Priest, David B., Universities and Schooling in Medieval Society, Education and Society in the Middle Ages and Renaissance, 10, Leiden: Brill, hlm. 96–98 
  • Pryds, Darleen (2000), "Studia as Royal Offices: Mediterranean Universities of Medieval Europe", dalam Courtenay, William J.; Miethke, Jürgen; Priest, David B., Universities and Schooling in Medieval Society, Education and Society in the Middle Ages and Renaissance, 10, Leiden: Brill, hlm. 84–85 

guinnessworldrecords.com

inherent-dikti.net

jstor.org

  • Daniel, Norman (1984). "Review of "The Rise of Colleges. Institutions of Learning in Islam and the West by George Makdisi"". Journal of the American Oriental Society. 104 (3): 586–8. doi:10.2307/601679. JSTOR 601679. The first section, typology of institutions and the law of waqf, is crucial to the main thesis, since the college is defined in terms of the charitable trust, or endowment, as in Europe: it is admitted that the university, defined as a corporation, has no Islamic parallel. 
  • Makdisi, George (April–June 1989). "Scholasticism and Humanism in Classical Islam and the Christian West". Journal of the American Oriental Society. Journal of the American Oriental Society, Vol. 109, No. 2. 109 (2): 175–182 [175–77]. doi:10.2307/604423. JSTOR 604423. ; Makdisi, John A. (June 1999). "The Islamic Origins of the Common Law". North Carolina Law Review. 77 (5): 1635–1739. 
  • Daniel, Norman (1984). "Review of "The Rise of Colleges. Institutions of Learning in Islam and the West by George Makdisi"". Journal of the American Oriental Society. 104 (3): 586–8. doi:10.2307/601679. JSTOR 601679. Professor Makdisi argues that there is a missing link in the development of Western scholasticism, and that Arab influences explain the "dramatically abrupt" appearance of the "sic et non" method. Many medievalists will think the case overstated, and doubt that there is much to explain. 

oed.com

oxforddnb.com

ristekdikti.go.id

tripod.com

zkarnain.tripod.com

ui.ac.id

  • weboffice-humas (2013-11-20). "Sejarah". Universitas Indonesia. Diarsipkan dari versi asli tanggal 2016-08-18. Diakses tanggal 2018-05-20. 

unesco.org

whc.unesco.org

  • "Medina of Fez". UNESCO World Heritage Centre. UNESCO. Diarsipkan dari versi asli tanggal 29 May 2010. Diakses tanggal 7 April 2016. 

uni-heidelberg.de

unibo.it

www2.unibo.it

web.archive.org

wikiwix.com

archive.wikiwix.com

  • "Medina of Fez". UNESCO World Heritage Centre. UNESCO. Diarsipkan dari versi asli tanggal 29 May 2010. Diakses tanggal 7 April 2016. 

worldcat.org