Wahhabisme (Indonesian Wikipedia)
Analysis of information sources in references of the Wikipedia article "Wahhabisme" in Indonesian language version.
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agsiw.org
- Alamer, Sultan (23 February 2022). "The Saudi 'Founding Day' and the Death of Wahhabism". AGSIW. Diarsipkan dari versi asli tanggal 4 March 2022.
al-islam.org
archive.org
- Esposito 2003, hlm. 123, "Muhammad ibn Abd al-Wahhab" Esposito, John (2003). The Oxford Dictionary of Islam. Oxford: Oxford University Press. ISBN 0-19-512558-4.
- Kerr, Wright, Anne, Edmund (2015). A Dictionary of World History (edisi ke-3rd). Oxford University Press. ISBN 9780199685691.
Wahhabism...The doctrine of an Islamic reform movement founded by Muhammad ibn ‘Abd al‐Wahhab (1703–92)... It is based on the Sunni teachings of Ibn Hanbal (780–855)
- W. Brown, Daniel (2009). A New Introduction to Islam: Second Edition. Malden, MA: Wiley-Blackwell. hlm. 245. ISBN 978-1405158077.
- Agoston, Masters, Gabor, Bruce (2009). Encyclopedia of the Ottoman Empire. New York: Facts on File. hlm. 587–588. ISBN 978-0816062591.
- W. Hughes, Aaron (2013). "Chapter 10: Encounters with Modernity". Muslim Identities: An Introduction to Islam. New York: Columbia University Press. hlm. 235. ISBN 978-0231161473.
- Lewis, Bernard (1994). "5: The Revolt of Islam". The Shaping of the Modern Middle East. 198 Madison Avenue, New York: Oxford University Press. hlm. 103. ISBN 0-19-507281-2.
- Esposito 2003, hlm. 333 Esposito, John (2003). The Oxford Dictionary of Islam. Oxford: Oxford University Press. ISBN 0-19-512558-4.
- Esposito 2003, hlm. 333 Esposito, John (2003). The Oxford Dictionary of Islam. Oxford: Oxford University Press. ISBN 0-19-512558-4.
- Algar, Hamid (2002). Wahhabism: A Critical Essay. Oneonta, NY: Islamic Publications International. hlm. back cover.
Wahhabisme, sebuah interpretasi aneh tentang doktrin dan praktik Islam yang pertama kali muncul di Arab pada pertengahan abad kedelapan belas, kadang-kadang dianggap sebagai bentuk Islam Sunni yang ekstrem atau tanpa kompromi.
- Algar, Hamid (2002). Wahhabism: A Critical Essay. Oneonta, NY: Islamic Publications International. hlm. 33–34.
[Algar mencantumkan beberap hal yang melibatkan syafaat dalam doa, bahwa paham Wahhabi percaya praktik itu melanggar asas tauhid al-`ibada (mengarahkan semua penyembahan hanya kepada Allah)]. Semua praktik yang diduga menyimpang dapat dibenarkan dengan referensi tradisi, konsensus, dan hadits, seperti yang telah dijelaskan oleh banyak ulama Sunni dan Syiah, yang telah membahas fenomena Wahhabisme. Jika bukan itu masalahnya, keyakinan bahwa ziyarah atau tawassul tidak bermanfaat, tidak dapat dijadikan alasan logis untuk mengutuk iman seseorang, dan mengeluarkannya dari Islam.
- Algar, Hamid (2002). Wahhabism: A Critical Essay. Oneonta, NY: Islamic Publications International. hlm. 33–34.
[Algar mencantumkan beberap hal yang melibatkan syafaat dalam doa, bahwa paham Wahhabi percaya praktik itu melanggar asas tauhid al-`ibada (mengarahkan semua penyembahan hanya kepada Allah)]. Semua praktik yang diduga menyimpang dapat dibenarkan dengan referensi tradisi, konsensus, dan hadits, seperti yang telah dijelaskan oleh banyak ulama Sunni dan Syiah, yang telah membahas fenomena Wahhabisme. Jika bukan itu masalahnya, keyakinan bahwa ziyarah atau tawassul tidak bermanfaat, tidak dapat dijadikan alasan logis untuk mengutuk iman seseorang, dan mengeluarkannya dari Islam.
- Algar, Hamid (2002). Wahhabism: A Critical Essay. Oneonta, NY: Islamic Publications International. hlm. 4–5.
Adalah sebuah kesalahan jika memikirkan Wahhabisme berasal dari gerakan reformasi yang meluas di dunia Muslim, atau bahwa hal itu sesuai dengan pola umum 'pembaharuan' (tajdid) yang kemudian berlangsung di Timur Tengah, di Asia Selatan, di Afrika dan tempat lain. Semua gerakan itu sebagian besar berbeda sifatnya dari Wahhabisme, yang harus dipertimbangkan dalam konteks spesifik waktu mereka sendiri sebagai pengecualian, penyimpangan, atau paling tidak sebuah anomali.
- Algar, Hamid (2002). Wahhabism: A Critical Essay. Oneonta, NY: Islamic Publications International. hlm. 14–15, 17.
asianews.it
- "Riyadh celebrates the state's founding, downplays the role of Wahhabi Islam". Asia News. 23 February 2022. Diarsipkan dari versi asli tanggal 3 March 2022.
atimes.com
- John R Bradley, Saudi's Shi'ites walk tightrope Diarsipkan 2019-01-21 di Wayback Machine., Asia Times, March 17, 2005
- John R Bradley, Saudi's Shi'ites walk tightrope Diarsipkan 2019-01-21 di Wayback Machine., Asia Times, March 17, 2005
bbc.com
- Indonesia, Heyder Affan Wartawan BBC. "Jejak Wahabi, dari sayap kanan hingga perang Paderi". BBC Indonesia. Diakses tanggal 2018-01-04.
books.google.com
- Esposito 2003, hlm. 123, "Muhammad ibn Abd al-Wahhab" Esposito, John (2003). The Oxford Dictionary of Islam. Oxford: Oxford University Press. ISBN 0-19-512558-4.
- Bokhari, Kamran; Senzai, Farid, ed. (2013). "Conditionalist Islamists: The Case of the Salafis". Political Islam in the Age of Democratization. New York: Palgrave Macmillan. hlm. 81–100. doi:10.1057/9781137313492_5. ISBN 978-1137313492.
- Latif, Yudi (2008). Indonesian Muslim Intelligentsia and Power. Institute of Southeast Asian Studies. hlm. 190. Diakses tanggal 7 March 2017.
- Kingdom without borders: Saudi political, religious and media frontiers. Diakses tanggal 2012-09-17.
ca-c.org
- Atkin, Muriel (2000). "The Rhetoric of Islamophobia". CA&C Press. Diarsipkan dari versi asli tanggal 25 September 2021.
In political, as well as religious matters, any Muslim who challenges the status quo is at risk of being labeled a Wahhabi. This is how the KGB and its post-Soviet successors have used the term
carnegieendowment.org
- Farouk, J. Brown, Yasmine, Nathan (7 June 2021). "Saudi Arabia's Religious Reforms Are Touching Nothing but Changing Everything". Carnegie Endowment for International Peace. Diarsipkan dari versi asli tanggal 19 June 2021.
csis-website-prod.s3.amazonaws.com
- H. Cordesman, Anthony (31 December 2002). "Saudi Arabia Enters The 21st Century: IV. Opposition and Islamic Extremism Final Review" (PDF). Center for Strategic and International Studies. hlm. 8–9. Diarsipkan dari versi asli tanggal 23 December 2020.
dawn.com
- "Saudi Arabia seeks religious reset as clerical power wanes". Dawn. 20 June 2021. Diarsipkan dari versi asli tanggal 20 June 2021.
doi.org
- Wagemakers, Joas (2021). "Part 3: Fundamentalisms and Extremists – The Citadel of Salafism". Dalam Cusack, Carole M.; Upal, M. Afzal. Handbook of Islamic Sects and Movements. Brill Handbooks on Contemporary Religion. 21. Leiden and Boston: Brill Publishers. hlm. 341. doi:10.1163/9789004435544_019
. ISBN 978-90-04435544. ISSN 1874-6691. - Bokhari, Kamran; Senzai, Farid, ed. (2013). "Conditionalist Islamists: The Case of the Salafis". Political Islam in the Age of Democratization. New York: Palgrave Macmillan. hlm. 81–100. doi:10.1057/9781137313492_5. ISBN 978-1137313492.
- Khalid, Adeeb (2003). "A Secular Islam: Nation, State and Religion in Uzbekistan". International Journal of Middle East Studies. Cambridge University Press. 35 (4): 573–598. doi:10.1017/S0020743803000242. JSTOR 3879864 – via JSTOR.
ecfr.eu
- Alhussein, Eman (19 June 2019). "Saudi First: How hyper-nationalism is transforming Saudi Arabia". ECFR. Diarsipkan dari versi asli tanggal 6 September 2021.
economictimes.com
m.economictimes.com
- "Saudi Arabia for first time marks its founding, downplaying conservative roots". The Economic Times. 22 February 2022. Diarsipkan dari versi asli tanggal 22 February 2022 – via Reuters.
globalsecurity.org
- GlobalSecurity.org Salafi Islam
jstor.org
- Daly Metcalf, Barbara (1982). Islamic Revival in British India: Deoband, 1860–1900. Princeton University Press. hlm. 271–72, 279. JSTOR j.ctt7zvmm2.
- Khalid, Adeeb (2003). "A Secular Islam: Nation, State and Religion in Uzbekistan". International Journal of Middle East Studies. Cambridge University Press. 35 (4): 573–598. doi:10.1017/S0020743803000242. JSTOR 3879864 – via JSTOR.
- Knysh, Alexander (2004). "A Clear and Present Danger: "Wahhabism" as a Rhetorical Foil". Modern Asian Studies. 44 (1): 9–13. JSTOR 1571334 – via JSTOR.
The use of the term to label all distasteful opponents has become so routine in post–Soviet discourse that Feliks Kulov, then Minister for National Security in Kyrgyzstan, could speak in 1997 of “foreign Wahhabi emissaries, from Iran in particular”.."People accused of being “Wahhabis” are routinely charged with treason and subversion against the state
- Ahmad Khan, Jones, MU'ĪNUDDĪN, Harford (March 1968). "A Diplomat's Report on Wahhabism of Arabia". Islamic Studies. 7 (1): 33–46. JSTOR 20832903.
latimes.com
articles.latimes.com
- Salah Nasrawi, "Mecca's ancient heritage is under attack – Developments for pilgrims and the strict beliefs of Saudi clerics are encroaching on or eliminating Islam's holy sites in the kingdom", Los Angeles Times, September 16, 2007. Retrieved 21 December 2009.
muslim.or.id
- Hadits, "Mengulas larangan mengistimewakan kuburan dengan mendirikan bangunan di atasnya, Salafi, April 29, 2021.
- Hadits, "Mengulas larangan mengistimewakan kuburan dengan mendirikan bangunan di atasnya, Salafi, April 29, 2021.
- Hadits, "Mengulas larangan mengistimewakan kuburan dengan mendirikan bangunan di atasnya, Salafi, April 29, 2021.
muslimmatters.org
- Reem, Abu (1 April 2007). "The Wahhabi Myth: Debunking the Bogeyman". Muslim Matters. Diarsipkan dari versi asli tanggal 29 November 2020.
newlinesmag.com
- Hassan, Hassan (22 February 2022). "The 'Conscious Uncoupling' of Wahhabism and Saudi Arabia". Newlines Magazine. Diarsipkan dari versi asli tanggal 22 February 2022.
nysun.com
- Nibras Kazimi, A Paladin Gears Up for War Diarsipkan 2008-03-04 di Wayback Machine., The New York Sun, November 1, 2007
oxfordreference.com
- Knowles, Elizabeth (2005). Oxford Dictionary of Phrase and the Fable (edisi ke-2nd). Oxford University Press. ISBN 9780198609810.
Wahhabi.. sebuah sekte Muslim Sunni ortodoks yang didirikan oleh Muhammad bin Abdul Wahhab (1703–92). Ini menganjurkan kembali ke Islam awal Al-Qur'an dan Sunnah
rahnuma.org
ebooks.rahnuma.org
- Commins 2006, hlm. vi "Apa itu Misi Wahhabi?... Pengamat netral bisa mendefinisikan misi Wahhabi sebagai gerakan reformasi agama yang diasosiasikan dengan ajaran Muhammad bin Abdul Wahhab (1703–1792)" Commins, David Dean (2006). The Wahhabi Mission and Saudi Arabia (PDF). I.B. Tauris. ISBN 1-84885-014-X.
- Commins 2006, hlm. vi, 137, 192 Commins, David Dean (2006). The Wahhabi Mission and Saudi Arabia (PDF). I.B. Tauris. ISBN 1-84885-014-X.
scribd.com
- The Destruction of Holy Sites in Mecca and Medina By Irfan Ahmed in Islamic Magazine, Issue 1, July 2006
washingtonpost.com
web.archive.org
- H. Cordesman, Anthony (31 December 2002). "Saudi Arabia Enters The 21st Century: IV. Opposition and Islamic Extremism Final Review" (PDF). Center for Strategic and International Studies. hlm. 8–9. Diarsipkan dari versi asli tanggal 23 December 2020.
- Reem, Abu (1 April 2007). "The Wahhabi Myth: Debunking the Bogeyman". Muslim Matters. Diarsipkan dari versi asli tanggal 29 November 2020.
- Atkin, Muriel (2000). "The Rhetoric of Islamophobia". CA&C Press. Diarsipkan dari versi asli tanggal 25 September 2021.
In political, as well as religious matters, any Muslim who challenges the status quo is at risk of being labeled a Wahhabi. This is how the KGB and its post-Soviet successors have used the term
- "Saudi Arabia seeks religious reset as clerical power wanes". Dawn. 20 June 2021. Diarsipkan dari versi asli tanggal 20 June 2021.
- Alhussein, Eman (19 June 2019). "Saudi First: How hyper-nationalism is transforming Saudi Arabia". ECFR. Diarsipkan dari versi asli tanggal 6 September 2021.
- Farouk, J. Brown, Yasmine, Nathan (7 June 2021). "Saudi Arabia's Religious Reforms Are Touching Nothing but Changing Everything". Carnegie Endowment for International Peace. Diarsipkan dari versi asli tanggal 19 June 2021.
- Hassan, Hassan (22 February 2022). "The 'Conscious Uncoupling' of Wahhabism and Saudi Arabia". Newlines Magazine. Diarsipkan dari versi asli tanggal 22 February 2022.
- "Saudi Arabia for first time marks its founding, downplaying conservative roots". The Economic Times. 22 February 2022. Diarsipkan dari versi asli tanggal 22 February 2022 – via Reuters.
- "Riyadh celebrates the state's founding, downplays the role of Wahhabi Islam". Asia News. 23 February 2022. Diarsipkan dari versi asli tanggal 3 March 2022.
- Alamer, Sultan (23 February 2022). "The Saudi 'Founding Day' and the Death of Wahhabism". AGSIW. Diarsipkan dari versi asli tanggal 4 March 2022.
- Nibras Kazimi, A Paladin Gears Up for War Diarsipkan 2008-03-04 di Wayback Machine., The New York Sun, November 1, 2007
- John R Bradley, Saudi's Shi'ites walk tightrope Diarsipkan 2019-01-21 di Wayback Machine., Asia Times, March 17, 2005
- John R Bradley, Saudi's Shi'ites walk tightrope Diarsipkan 2019-01-21 di Wayback Machine., Asia Times, March 17, 2005
worldcat.org
- Wagemakers, Joas (2021). "Part 3: Fundamentalisms and Extremists – The Citadel of Salafism". Dalam Cusack, Carole M.; Upal, M. Afzal. Handbook of Islamic Sects and Movements. Brill Handbooks on Contemporary Religion. 21. Leiden and Boston: Brill Publishers. hlm. 341. doi:10.1163/9789004435544_019 . ISBN 978-90-04435544. ISSN 1874-6691.
- In the US the term "Wahhabi" was used in the 1950s to refer to "puritan Muslims", according to Life magazine. "The King of Arabia". Life. 31 May 1943. p. 72. ISSN 00243019. Retrieved 22 June 2013.