Albanesi del Kosovo (Italian Wikipedia)

Analysis of information sources in references of the Wikipedia article "Albanesi del Kosovo" in Italian language version.

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13web.archive.org

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archive.is

Geniş, Şerife, and Kelly Lynne Maynard (2009). "Formation of a diasporic community: The history of migration and resettlement of Muslim Albanians in the Black Sea Region of Turkey." Middle Eastern Studies. 45. (4): 556–557: Using secondary sources, we establish that there have been Albanians living in the area of Nish for at least 500 years, that the Ottoman Empire controlled the area from the fourteenth to nineteenth centuries which led to many Albanians converting to Islam, that the Muslim Albanians of Nish were forced to leave in 1878, and that at that time most of these Nishan Albanians migrated south into Kosovo, although some went to Skopje in Macedonia. ; pp. 557–558. In 1690 much of the population of the city and surrounding area was killed or fled, and there was an emigration of Albanians from the Malësia e Madhe (North Central Albania/Eastern Montenegro) and Dukagjin Plateau (Western Kosovo) into Nish.

archive.org

Noel Malcolm, Kosovo: A short history, Macmillan, 1998, p. 54, ISBN 978-0-8108-7483-1. "From the details of the monastic estates given in the chrysobulls, further information can be gleaned about these Vlachs and Albanians. The earliest reference is in one of Nemanja's charters giving property to Hilandar, the Serbian monastery on Mount Athos: 170 Vlachs are mentioned, probably located in villages round Prizren. When Dečanski founded his monastery of Decani in 1330, he referred to ‘villages and katuns of Vlachs and Albanians’ in the area of the white Drin: a katun (alb.:katund) was a shepherding settlement. And Dusan’s chrysobull of 1348 for the Monastery of the Holy Archangels in Prizren mentions a total of nine Albanian katuns."

books.google.com

Simon Broughton, Mark Ellingham e Richard Trillo, World music: the rough guide. Africa, Europe and the Middle East, Rough Guides, 1999, p. 5, ISBN 978-1-85828-635-8.
«Most of the ethnic Albanians that live outside the country are Ghegs, although there is a small Tosk population clustered around the shores of lakes Presp and Ohrid in the south of Macedonia»
Karl Kaser, Household and Family in the Balkans: Two Decades of Historical Family Research at University of Graz, LIT Verlag Münster, 2012, pp. 124–, ISBN 978-3-643-50406-7.
International Business Publications, USA, Kosovo Business Law Handbook: Strategic Information and Laws, Global Investment Centre, United States, 1º agosto 2013, p. 9, ISBN 978-1-4387-7022-2.
Janusz Bugajski, Political Parties of Eastern Europe: A Guide to Politics in the Post-Communist Era, New York, The Center for Strategic and International Studies, 2002, p. 479, ISBN 978-1-56324-676-0.

bturn.com

Prishtine – mon amour, su bturn.com, 7 settembre 2012.

ceu.hu

seep.ceu.hu

Archived copy (PDF), su seep.ceu.hu. URL consultato il 7 luglio 2008 (archiviato il 3 marzo 2016).

dzs.hr

Population by Ethnicity – Detailed Classification, 2011 Census, su dzs.hr, Croatian Bureau of Statistics. URL consultato il 4 settembre 2016.

google.it

books.google.it

(EN) Williamson Murray (a cura di), The Emerging Strategic Environment: Challenges of the Twenty-first Century, Greenwood Publishing Group, 1999, ISBN 9780275965730. URL consultato il 30 ottobre 2021.

icty.org

Report on the size and ethnic composition of the population of Kosovo (PDF), su icty.org, ICTY, 14 agosto 2002.

revues.org

balkanologie.revues.org

Miloš Jagodić, The Emigration of Muslims from the New Serbian Regions 1877/1878, Balkanologie, 1998.

statcan.gc.ca

www12.statcan.gc.ca

Ethnic Origin (279), Single and Multiple Ethnic Origin Responses (3), Generation Status (4), Age (12) and Sex (3) for the Population in Private Households of Canada, Provinces and Territories, Census Metropolitan Areas and Census Agglomerations, 2016 Census, su www12.statcan.gc.ca, Statistics Canada.

sudd.ch

Beat Müller, beat (at-sign) sudd (dot) ch, Kosovo (Jugoslawien), 30. September 1991 : Unabhängigkeit -- [in German], su sudd.ch. URL consultato il 15 aprile 2019.
Kosovo (Yugoslavia), 30 September 1991: Independence, su sudd.ch. Direct Democracy (DE)

theguardian.com

Noel Malcolm, Is Kosovo Serbia? We ask a historian, in The Guardian, London, 26 febbraio 2008. URL consultato il 23 aprile 2010.

tuttitalia.it

Kosovari in Italia, su tuttitalia.it.

web.archive.org

Minority Communities in the 2011 Kosovo Census Results: Analysis and Recommendations (PDF), su ecmikosovo.org, European Centre for Minority Issues Kosovo, 18 dicembre 2012. URL consultato il 3 settembre 2014 (archiviato dall'url originale il 3 gennaio 2014).
Emigration in Kosovo (International Emigation) – Page 32-38, su ask.rks-gov.net, Kosovo Agency of Statistics, KAS (archiviato dall'url originale il 15 giugno 2014).
Die kosovarische Bevölkerung in der Schweiz (PDF), su bfm.admin.ch. URL consultato il 19 luglio 2019 (archiviato dall'url originale il 1º dicembre 2017).
Donner une autre image de la diaspora kosovare, su letemps.ch. URL consultato il 19 luglio 2019 (archiviato dall'url originale l'11 luglio 2015).
Jagodić, Miloš, The Emigration of Muslims from the New Serbian Regions 1877/1878, su balkanologie.revues.org, 1998 (archiviato dall'url originale l'11 ottobre 2016).
Anscombe, Frederic (2006). " The Ottoman Empire in Recent International Politics – II: The Case of Kosovo, su jstor.org (archiviato dall'url originale il 26 gennaio 2016).". The International History Review. 28.(4): 772. "In this case, however, Ottoman records contain useful information about the ethnicities of the leading actors in the story. In comparison with ‘Serbs’, who were not a meaningful category to the Ottoman state, its records refer to ‘Albanians’ more frequently than to many other cultural or linguistic groups. The term ‘Arnavud’ was used to denote persons who spoke one of the dialects of Albanian, came from mountainous country in the western Balkans (referred to as ‘Arnavudluk’, and including not only the area now forming the state of Albania but also neighbouring parts of Greece, Macedonia, Kosovo, and Montenegro), organized society on the strength of blood ties (family, clan, tribe), engaged predominantly in a mix of settled agriculture and livestock herding, and were notable fighters – a group, in short, difficult to control. Other peoples, such as Georgians, Ahkhaz, Circassians, Tatars, Kurds, and Bedouin Arabs who were frequently identified by their ethnicity, shared similar cultural traits."
Kolovos, Elias (2007). The Ottoman Empire, the Balkans, the Greek lands: toward a social and economic history: studies in honor of John C. Alexander, su books.google.com.au (archiviato dall'url originale il 20 giugno 2016).. Isis Press. p. 41. "Anscombe (ibid., 107 n. 3) notes that Ottoman "Albania" or Arnavudluk... included parts of present-day northern Greece, western Macedonia, southern Montenegro, Kosovo, and southern Serbia"; see also El2. s.v. "Arnawutluk. 6. History" (H. İnalcık) and Arsh, He Alvania. 31.33, 39–40. For the Byzantine period. see Psimouli, Souli. 28."
Frantz, Eva Anne (2011). " Catholic Albanian warriors for the Sultan in late Ottoman Kosovo: The Fandi as a socio-professional group and their identity patterns, su books.google.com (archiviato dall'url originale il 1º gennaio 2014).". In Grandits, Hannes, Nathalie Clayer, & Robert Pichler (eds). Conflicting Loyalties in the Balkans: The Great Powers, the Ottoman Empire and Nation-building. IB Tauris. p. 183. "It also demonstrates that while an ethno-national Albanian identity covering the whole Albanian-speaking population hardly existed in late-Ottoman Kosovo, collective identities were primarily formed from layers of religious, socio-professional/socio-economic and regional elements, as well as extended kinship and patriarchal structures.”; p. 195. “The case of the Fandi illustrates the heterogeneous and multilayered nature of the Albanian-speaking population groups in late-Ottoman Kosovo. These divisions also become evident when looking at the previously-mentioned high level of violence within the Albanian-speaking groups. Whereas we tend to think of violence in Kosovo today largely in terms of ethnic conflict or even “ancient ethnic hatreds”, the various forms of violence the consuls described in their reports in late-Ottoman Kosovo appear to have occurred primarily along religious and socio-economic fault lines, reflecting pre-national identity patterns. In addition to the usual violence prompted by shortages of pastureland or robbery for private gain, the sources often report on religiously motivated violence between Muslims and Christians, with a high level of violence not only between Albanian Muslims and Serbian Christians, but also between Albanian Muslims and Albanian Catholics.”
Archived copy (PDF), su seep.ceu.hu. URL consultato il 7 luglio 2008 (archiviato il 3 marzo 2016).
" UN frustrated by Kosovo deadlock, su news.bbc.co.uk (archiviato dall'url originale il 7 marzo 2016).", BBC News, October 9, 2006.
Russia reportedly rejects fourth draft resolution on Kosovo status (SETimes.com), su setimes.com (archiviato dall'url originale il 2 luglio 2007).
UN Security Council remains divided on Kosovo (SETimes.com), su setimes.com (archiviato dall'url originale il 4 marzo 2016).
ECMI: Minority figures in Kosovo census to be used with reservations, ECMI. URL consultato il 19 luglio 2019 (archiviato dall'url originale il 28 maggio 2017).