References analysis of the Wikipedia article "Alì Pascià di Tepeleni" in the Italian version

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R. Sellheim, Oriens, BRILL, 1992, p. 303, ISBN 978-90-04-09651-6. URL consultato il 21 ottobre 2010.

H. T. Norris, Islam in the Balkans: Religion and Society Between Europe and the Arab World, C. Hurst & Co. Publishers, 1993, pp. 231-, ISBN 978-1-85065-167-3.

(SR) Društvo istoričara Srbije, Iz istorije Albanaca (From the history of Albanians), Zavod za izdavanje udžbenika SR Srbije, 1969, p. 78. URL consultato il 14 settembre 2011.

«родио се 1744. године у околини Тепелене, од оца Вели-бега, госпо- дара Тепелене, односно управљача делвинског санџака. (He was born in 1744 and his father was lord of Tepelene and lord of the Sanjak of Delvina)»

Elevating and Safeguarding Culture Using Tools of the Information Society: Dusty traces of the Muslim culture, Earthlab, pp. 364–, ISBN 978-960-233-187-3.

Universiteti Shtetëror i Tiranës e Instituti i Historisë, Studime Historike, vol. 41, 1987, p. 140. URL consultato il 17 agosto 2010.

È comunque ancora in discussione l'effettiva pratica dell'omosessualità da parte di Tepeleni. Gli osservatori europei, forviati dai loro preconcetti sull'Oriente, potrebbe aver con buona probabilità confuso dei giovani eunuchi dell'harem con degli efebi veri e propri - v. Murray, SO [e] Roscoe, W (1997), Islamic Homosexualities: culture, history, and literature, New York University Press. Parimenti, bisogna però anche segnalare che il fenomeno della pederastia "istituzionalizzata" era molto diffuso in Albania (vedi Pederastia albanese) e che la propensione pederasta di Alì Pascià è stata oggetto di diverse composizioni musicali folkloristiche albanesi, quali, ad esempio:

Originale	Traduzione in italiano
C'e pandeh, o, Ali Pasha?	Cosa pensi, o Ali Pasha?
Mos jemi çupa nga Narta	Non siamo le ragazze venute da Arta
edhe djemi nga Gjirokastra	e i ragazzi venuti da Argirocastro
të loç ti me 'ta nga nata	come quelli con cui giochi di notte

v. Pyrrhus, Ruches (1967), Albanian historical folksongs, 1716-1943: a survey of oral epic poetry from southern Albania, with original texts, Argonaut, p. 19.

Pierre Savard, Brunello Vigezzi (Commission of History of International Relations), Le Multiculturalisme Et L'histoire Des Relations Internationales Du XVIIIe Siècle À Nos Jours, Milano, Edizioni Unicopli, 1999, p. 68, ISBN 978-88-400-0535-5, OCLC 43280624.

«Tepedelenli Ali Pasa, governor of Yanya (Yannina) who was an Alevi-Bektashi and who also had great love for the Saint.»

Geōrgios K Giakoumēs, Grēgorēs Vlassas e D. A. Hardy, Monuments of Orthodoxy in Albania, Athens, Doukas School, 1996, p. 68, ISBN 978-960-7203-09-0, OCLC 41487098.

«KOLIKONTASI Monastery […] thirty-four years after his tragic end, on the orders of "his highness the Vizier Ali Pasha from Tepeleni"»

Miranda Vickers, The Albanians: A Modern History, London, I.B. Tauris, 1999, p. 22, ISBN 978-1-4416-4500-5.

«Around that time, Ali was converted to Bektashism by Baba Shemin of Kruja...»

Natalie Clayer, III, in Stephanie Schwandner-Sievers e Bernd Jürgen Fischer (a cura di), Albanian Identities: Myth and History, Indiana University Press, 2002, p. 130, ISBN 978-0-253-34189-1, OCLC 49663291.

«He seemed to have been closer to the Sadiyye, the Halvetiyye or even the Nakshibendiyye (the tekke of Parga was Nakshibendi, as well as a well-kbown tekke of Ioannina) […] Ali Pasha was considered to be 'responsible for the propagation of Bektashism' in Thessaly, in South Albania and in Kruja»

Robert Elsie, Historical Dictionary of Albania, European historical dictionaries, n. 42, Scarecrow Press, 2004, p. 40, ISBN 978-0-8108-4872-6, OCLC 52347600.

«Most of the Southern Albania and Epirus converted to Bektashism, initially under the influence of Ali Pasha Tepelena, "the Lion of Janina", who was himself a follower of the order.»

Vassilis Nitsiakos, On the Border: Transborder Mobility, Ethnic Groups and Boundaries along the Albanian-Greek Frontier (Balkan Border Crossings- Contributions to Balkan Ethnography), Balkan border crossings, n. 1, Berlino, Lit, p. 216, ISBN 978-3-643-10793-0, OCLC 705271971.

«Bektashism was widespread during the reign of Ali Pasha, a Bektashi himself, […]»

Gerlachlus Duijzings, Religion and the Politics of Identity in Kosovo, New York, Columbia University Press, 2010, p. 82, ISBN 978-0-231-12098-2, OCLC 43513230.

«The most illustrious among them was Ali Pasha (1740-1822), who exploited the organisation and religious doctrine…»

Stavro Skendi, Balkan Cultural Studies, East European monographs, n. 72, Boulder, 1980, p. 161, ISBN 978-0-914710-66-0, OCLC 7058414.

«The great expandion of Bektashism in southern Albania took place during the time of Ali Pasha Tepelena, who is believed to have been a Bektashi himself»

H.T.Norris, Popular Sufism in Eastern Europe: Sufi Brotherhoods and the Dialogue with Christianity and 'Heterodoxy', Routledge Sufi series, n. 20, Routledge, 2006, p. 79, ISBN 978-0-203-96122-3, OCLC 85481562.

«…and the tomb of Ali himself. Its headstone was capped by the crown (taj) of the Bektashi order.»

H.T.Norris, Islam in the Balkans: Religion and Society Between Europe and the Arab World, University of South Carolina Press, 1993, pp. 73, 76, 162, ISBN 978-0-87249-977-5, OCLC 28067651.

J.P. Bellaire, Précis des opérations générales de la division Française du Levant, Chargée, pendant les années V,VI et VII de la défense des îles et possessions ex-vénitiennes de la mer Ionienne, formant\naujourd' hui la République des Sept-Isles, Parigi, 1805, pp. 418–420.

eie.gr

(EL) Ahmet Uzun, Ο Αλή Πασάς ο Τεπελενλής και η περιουσία του [Ali Pasha from Tepeleni and his fortune] (PDF), su eie.gr, p. 3.

«Εξαιτίας της μοναδικότητας του ονόματος μιας οικογένειας που μετανάστευσε από την Ανατολία στη Ρούμελη και εγκαταστάθηκε στο Τεπελένι, υπάρχουν ισχυρισμοί που τον θέλουν Τούρκο. Εντούτοις οι ισχυρισμοί αυτοί είναι αβάσιμοι αφού στην πραγματικότητα είναι αποδεδειγμένο ότι καταγόταν από τη νότια Αλβανία.»

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books.google.gr

Christine Fauré, Political and Historical Encyclopedia of Women, Routledge, 2004, ISBN 978-1-135-45690-0.

«Ma dal 1818 in poi, la società ha cominciato un ampio reclutamento includendo un certo numero di donne. Prima della sua morte, nel mese di luglio 1818, Skoufas, uno dei tre fondatori della società, ha suggerito sistematicamente di mettersi in contatto con tutte le donne che, per la loro vicinanza alle istituzioni del potere, avrebbero potuto essere utili alla causa. Egli ha specificamente menzionato il nome di Vassiliki.»

worldcat.org

«Tepedelenli Ali Pasa, governor of Yanya (Yannina) who was an Alevi-Bektashi and who also had great love for the Saint.»

Geōrgios K Giakoumēs, Grēgorēs Vlassas e D. A. Hardy, Monuments of Orthodoxy in Albania, Athens, Doukas School, 1996, p. 68, ISBN 978-960-7203-09-0, OCLC 41487098.

«KOLIKONTASI Monastery […] thirty-four years after his tragic end, on the orders of "his highness the Vizier Ali Pasha from Tepeleni"»

Robert Elsie, Historical Dictionary of Albania, European historical dictionaries, n. 42, Scarecrow Press, 2004, p. 40, ISBN 978-0-8108-4872-6, OCLC 52347600.

«Most of the Southern Albania and Epirus converted to Bektashism, initially under the influence of Ali Pasha Tepelena, "the Lion of Janina", who was himself a follower of the order.»

«Bektashism was widespread during the reign of Ali Pasha, a Bektashi himself, […]»

Gerlachlus Duijzings, Religion and the Politics of Identity in Kosovo, New York, Columbia University Press, 2010, p. 82, ISBN 978-0-231-12098-2, OCLC 43513230.

«The most illustrious among them was Ali Pasha (1740-1822), who exploited the organisation and religious doctrine…»

Stavro Skendi, Balkan Cultural Studies, East European monographs, n. 72, Boulder, 1980, p. 161, ISBN 978-0-914710-66-0, OCLC 7058414.

«The great expandion of Bektashism in southern Albania took place during the time of Ali Pasha Tepelena, who is believed to have been a Bektashi himself»

«…and the tomb of Ali himself. Its headstone was capped by the crown (taj) of the Bektashi order.»

H.T.Norris, Islam in the Balkans: Religion and Society Between Europe and the Arab World, University of South Carolina Press, 1993, pp. 73, 76, 162, ISBN 978-0-87249-977-5, OCLC 28067651.

Alì Pascià di Tepeleni (Italian Wikipedia)

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