Eugenetica (Italian Wikipedia)

Analysis of information sources in references of the Wikipedia article "Eugenetica" in Italian language version.

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  • Loi Nationale sur l'Eugénisme (国民優生法) 第一条 本法ハ悪質ナル遺伝性疾患ノ素質ヲ有スル者ノ増加ヲ防遏スルト共ニ健全ナル素質ヲ有スル者ノ増加ヲ図リ以テ国民素質ノ向上ヲ期スルコトヲ目的トス, Kimura, Jurisprudence in Genetics, bioethics.jp. , Jennifer Robertson, Blood Talks, sitemaker.umich.edu (PDF). URL consultato il 24 settembre 2017 (archiviato dall'url originale il 9 dicembre 2012)..
  • Génétique en Chine: danger, eugénisme. - Libération - 10/12/96. URL consultato il 24 giugno 2017 (archiviato dall'url originale il 1º luglio 2013)..

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  • Loi Nationale sur l'Eugénisme (国民優生法) 第一条 本法ハ悪質ナル遺伝性疾患ノ素質ヲ有スル者ノ増加ヲ防遏スルト共ニ健全ナル素質ヲ有スル者ノ増加ヲ図リ以テ国民素質ノ向上ヲ期スルコトヲ目的トス, Kimura, Jurisprudence in Genetics, bioethics.jp. , Jennifer Robertson, Blood Talks, sitemaker.umich.edu (PDF). URL consultato il 24 settembre 2017 (archiviato dall'url originale il 9 dicembre 2012)..

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  • Nathaniel Comfort, The Eugenics Impulse, su The Chronicle of Higher Education, 12 novembre 2012. URL consultato il 9 settembre 2013.

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  • Alberto Spektorowski e Liza Ireni-Saban, Politics of Eugenics: Productionism, Population, and National Welfare, London, Routledge, 2013, p. 24, ISBN 978-0-203-74023-1. URL consultato il 16 gennaio 2017.
    «As an applied science, thus, the practice of eugenics referred to everything from prenatal care for mothers to forced sterilization and euthanasia. Galton divided the practice of eugenics into two types—positive and negative—both aimed at improving the human race through selective breeding.»

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  • Darwin, La descendance de l’Homme et la sélection sexuelle, chapitre 5., On the Development of the Intellectual and Moral Faculties.

    «When in any nation the standard of intellect and the number of intellectual men have increased, we may expect from the law of the deviation from an average, that prodigies of genius will, as shewn by Mr. Galton, appear somewhat more frequently than before.»

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  • Eugenics, su Unified Medical Language System (Psychological Index Terms), National Library of Medicine, 26 settembre 2010.

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  • John R. Harding, Beyond Abortion: Human Genetics and the New Eugenics, in Pepperdine Law Review, vol. 18, n. 3, 1991, pp. 489-491. URL consultato il 2 giugno 2016.
    «Rawls arrives at the difference principle by considering how justice might be drawn from a hypothetical "original position.' A person in the original position operates behind a "veil of ignorance" that prevents her from knowing any information about herself such as social status, physical or mental capabilities, or even her belief system. Only from such a position of universal equality can principles of justice be drawn. In establishing how to distribute social primary goods, for example, "rights and liberties, powers and opportunities, income and wealth" and self-respect, Rawls determines that a person operating from the original position would develop two principles. First, liberties ascribed to each individual should be as extensive as possible without infringing upon the liberties of others. Second, social primary goods should be distributed to the greatest advantage of everyone and by mechanisms that allow equal opportunity to all. ... Genetic engineering should not be permitted merely for the enhancement of physical attractiveness because that would not benefit the least advantaged. Arguably, resources should be concentrated on genetic therapy to address disease and genetic defects. However, such a result is not required under Rawls' theory. Genetic enhancement of those already intellectually gifted, for example, might result in even greater benefit to the least advantaged as a result of the gifted individual's improved productivity. Moreover, Rawls asserts that using genetic engineering to prevent the most serious genetic defects is a matter of intergenerational justice. Such actions are necessary in terms of what the present generation owes to later generations.»

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  • La correlazione esistente tra gli eugenetici statunitensi e i nazisti viene discussa Edwin Black, «Eugenics and the Nazis — the California connection»., San Francisco Chronicle (9 novembre del 2003), così come in Edwin Black, War Against the Weak (New York: Four Wars Eight Windows, 2003). L'opera di Stefan Kühl, The Nazi connection: Eugenics, American racism, and German National Socialism (New York: Oxford University Press, 1994), è considerata l'opera standard di investigazione sopra la materia.

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  • Eugenics, su Stanford Encyclopedia of Philosophy, Center for the Study of Language and Information (CSLI), Stanford University, 2 luglio 2014. URL consultato il 2 gennaio 2015.
  • M.A. Roberts, The Nonidentity Problem, su Stanford Encyclopedia of Philosophy, Stanford University. URL consultato il 18 ottobre 2016.

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  • Deaf Gain, su University of Minnesota Press. URL consultato il 15 settembre 2015.

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  • Yves M.-J. Congar, The Catholic Church and the race question (PDF), Paris, France, UNESCO, 1953. URL consultato il 3 luglio 2015.
    «4. The State is not entitled to deprive an individual of his procreative power simply for material (eugenic) purposes. But it is entitled to isolate individuals who are sick and whose progeny would inevitably be seriously tainted.»
  • Report of the IBC on Updating Its Reflection on the Human Genome and Human Rights (PDF), su unesdoc.unesco.org, International Bioethics Committee, 2 ottobre 2015, p. 27. URL consultato il 22 ottobre 2015.
    «The goal of enhancing individuals and the human species by engineering the genes related to some characteristics and traits is not to be confused with the barbarous projects of eugenics that planned the simple elimination of human beings considered as ‘imperfect’ on an ideological basis. However, it impinges upon the principle of respect for human dignity in several ways. It weakens the idea that the differences among human beings, regardless of the measure of their endowment, are exactly what the recognition of their equality presupposes and therefore protects. It introduces the risk of new forms of discrimination and stigmatization for those who cannot afford such enhancement or simply do not want to resort to it. The arguments that have been produced in favour of the so-called liberal eugenics do not trump the indication to apply the limit of medical reasons also in this case.»

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