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Persone LGBT e religione (Italian Wikipedia)

Analysis of information sources in references of the Wikipedia article "Persone LGBT e religione" in Italian language version.

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15web.archive.org
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7bahai-library.com
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1vatican.va
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1umich.edu
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1accesstoinsight.org
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accesstoinsight.org

  • Cunda Kammaraputta Sutta [To Cunda the Silversmith], su accesstoinsight.org, Translated from the Pali by Thanissaro Bhikkhu, Access to Insight, 1997. URL consultato il 14 marzo 2011.
    «Abandoning sensual misconduct, he abstains from sensual misconduct. He does not get sexually involved with those who are protected by their mothers, their fathers, their brothers, their sisters, their relatives, or their Dhamma; those with husbands, those who entail punishments, or even those crowned with flowers by another man»

arrowriver.ca

bahai-library.com

  • "Bahá'í law restricts permissible sexual intercourse to that between a man and the woman to whom he is married."
    (Letter from the Universal House of Justice to an individual; Lights of Guidance, pp. 365, #1225) [1]
  • "...according to the Bahá'í Teachings no sexual act can be considered lawful unless performed between lawfully married persons. Outside of marital life there can be no lawful or healthy use of the sex impulse."
    (On behalf of Shoghi Effendi to an individual; Lights of Guidance, pp. 364, #1220) [2]
  • (Letter of The Universal House of Justice, 5 June 1993, Homosexuality, p. 7)
  • "They (homosexuals) should be treated just like any other people seeking admittance to the Faith, and be accepted on the same basis. Our teachings, as outlined in “The Advent of Divine Justice” on the subject of living a chaste life, should be emphasized to them just as to every other applicant, but certainly no ruling whatsoever should be laid down in this matter. The Bahá'ís have certainly not yet reached that stage of moral perfection where they are in a position to too harshly scrutinize the private lives of other souls, and each individual should be accepted on the basis of his faith, and sincere willingness to try to live up to the Divine standards"
    (Compiled by the Universal House of Justice Research Department, Homosexuality, p. 3) [3]
  • "Amongst the many other evils afflicting society in this spiritual low water mark in history is the question of immorality, and over-emphasis of sex. Homosexuality, according to the Writings of Bahá'u'lláh, is spiritually condemned. This does not mean that people so afflicted must not be helped and advised and sympathized with."
    (On behalf of Shoghi Effendi to an individual, 21 May 1954; Lights of Guidance, p. 365, #1221) [4]
  • "As for the responsibility of Assemblies and of individual Bahá’ís, certainly all are called upon to be understanding, supportive and helpful to any individual who carries the burden of homosexuality."
    (Compiled by Universal House of Justice Research Department, Homosexuality, p. 7) [5]
  • "When an individual becomes a Bahá'í, he or she accepts the claim of Bahá'u'lláh to be the Manifestation of God bringing a divinely-inspired message from God for the benefit of mankind. Implicit in the acceptance of this claim is the commitment of the believer to embark on the lifelong process of endeavouring to implement the teachings on personal conduct. Through sincere and sustained effort, energized by faith in the validity of the Divine Message, and combined with patience with oneself and the loving support of the Bahá'í community, individuals are able to effect a change in their behaviour; as a consequence of this effort they partake of spiritual benefits which liberate them and which bestow a true happiness beyond description. As you know, Bahá'u'lláh has clearly forbidden the expression of sexual love between individuals of the same sex. However, the doors are open for all of humanity to enter the Cause of God, irrespective of their present circumstance; this invitation applies to homosexuals as well as to any others who are engaged in practices contrary to the Bahá'í teachings. Associated with this invitation is the expectation that all believers will make a sincere and persistent effort to eradicate those aspects of their conduct which are not in conformity with Divine Law.
    (Compiled by Universal House of Justice Research Department, Homosexuality, p. 11) [6]

bbc.co.uk

news.bbc.co.uk

books.google.com

cbc.ca

churchofsatan.com

dhammatalks.net

  • 優婆塞經 Archiviato il 18 febbraio 2017 in Internet Archive.(Upāsaka Sutra from Madhyam āgama):復次，舍梨子！白衣聖弟子離邪婬、斷邪婬，彼或有父所護，或母所護，或父母所護，或兄弟所護，或姉妹所護，或婦父母所護，或親親所護，或同姓所護，或為他婦女，有鞭罰恐怖，及有名雇債至華鬘親，不犯如是女。彼於邪淫淨除其心，白衣聖弟子善護行，此第三法

elca.org

gaybombay.org

  • Pattanaik, Devdutt (2001). Homosexuality in Ancient India, Debonair 2000 or 2001. Essay available online Archiviato il 22 ottobre 2008 in Internet Archive. from GayBombay.org.

jw.org

wol.jw.org

kamashastra.com

lds.org

newsroom.lds.org

nytimes.com

query.nytimes.com

oca.org

quaker.org.uk

scborromeo.org

sfgate.com

theguardian.com

thubtenchodron.org

  • Thubten Chodron, Dealing With Life’s Issues (PDF).
    «The Pali scriptures make no mention of homosexuality being unwise sexual conduct. For monastics, all sexual intercourse is a root downfall. It doesn't specify the gender of one's partner. Vasubandhu, a teacher who came several centuries after the Buddha, discouraged homosexuality. Personally speaking, I think what's most important is the motivation behind how we use our sexuality. In other words, if people use their sexuality unkindly or unwisely, it doesn't matter if it is directed to someone of their own sex or the opposite sex.»

umich.edu

ai.eecs.umich.edu

uua.org

uupetaluma.org

uusm.org

vatican.va

web.archive.org