Conway, Moncure Daniel (1881). The Wandering Jew. Chatto and Windus. p. 28. https://archive.org/details/wanderingjew00conwgoog2 December 2010閲覧. "The animus of the revival of the legend is shown by instances in which the Jews' quarters were invaded under rumours that they were concealing the Wanderer."
David Daube (January 1955). “Ahasver”. The Jewish Quarterly Review45 (3): 243-244. doi:10.2307/1452757.
Crane, Jacob (29 April 2013). “The long transatlantic career of the Turkish spy”. Atlantic Studies: Global Currents (Berlin: Routledge) 10 (2): 228–246. doi:10.1080/14788810.2013.785199.
Fig.1 and details Figs. 2 and 3 AVRAHAM RONEN KAULBACH'S WANDERING JEW
Archived 30 July 2013 at the Wayback Machine..
Kaulbach's booklet had quotations from Old and New Testament prophecies and references to Josephus Flavius' Jewish War as his principal literary source, AVRAHAM RONEN KAULBACH'S WANDERING JEWArchived 30 July 2013 at the Wayback Machine.
Attribution to Doré uncertain, AVRAHAM RONEN KAULBACH'S WANDERING JEWArchived 30 July 2013 at the Wayback Machine.
as described in the first chapter of Curious Myths of the Middle Ages where Sabine Baring-Gould attributed the earliest extant mention of the myth of the Wandering Jew to Matthew Paris. The chapter began with a reference to Gustave Doré's series of twelve illustrations to the legend, and ended with a sentence remarking that, while the original legend was so 'noble in its severe simplicity' that few could develop it with success in poetry or otherwise, Doré had produced in this series 'at once a poem, a romance, and a chef-d'œuvre of art'. First published in two parts in 1866 and 1868, the work was republished in 1877 and in many other editions.
Sculpture by Alfred Nossig. Fig.3.3, p.79 in Todd Presner Muscular Judaism: The Jewish Body and the Politics of Regeneration. Routledge, 2007. The sculpture was exhibited in 1901 at the Fifth Zionist Congress, which established the Jewish National Fund.
