Jamin, Jérôme (February 6, 2018). “Cultural Marxism: A survey”. Religion Compass12 (1–2): e12258. doi:10.1111/REC3.12258. https://onlinelibrary.wiley.com/doi/abs/10.1111/rec3.12258. "When looking at the literature on Cultural Marxism as a piece of cultural studies, as a conspiracy described by Lind and its followers, and as arguments used by Buchanan, Breivik, and other actors within their own agendas, we see a common ground made of unquestionable facts in terms of who did what and where, and for how long at the Frankfurt School. Nowhere do we see divergence of opinion about who Max Horkheimer, Theodor Adorno, and Herbert Marcuse really were, when they have met and in which universities. But this changes if we look at descriptions of what they wanted to do: conducting research or changing deeply the culture of the West? Were they working for political science or were they engaging with a hidden political agenda? Were they working for the academic community or obeying foreign secret services?"
“Cultural Marxism” (英語). Krisis: Journal for Contemporary Philosophy2018 (2): 32–34. (2018). hdl:11245.1/7b72bcec-9ad2-4dc4-8395-35b4eeae0e9e. https://hdl.handle.net/11245.1/7b72bcec-9ad2-4dc4-8395-35b4eeae0e9e. "The Cultural Marxist narrative attributes incredible influence to the power of the ideas of the Frankfurt School to the extent that it may even be read as a kind of 'perverse tribute' to the latter (Jay 2011). In one account, for example (Estulin 2005), Theodor Adorno is thought to have helped pioneer new and insidious techniques for mind control that are now used by the 'mainstream media' to promote its 'liberal agenda' – this as part of Adorno's work, upon first emigrating to the United States, with Paul Lazarsfeld on the famous Princeton Radio Research Project, which helped popularize the contagion theory of media effects with its study of Orson Welles' 1938 broadcast of The War of the Worlds. In an ironical sense this literature can perhaps be understood as popularizing simplified or otherwise distorted versions of certain concepts initially developed by the Frankfurt School, as well as those of Western Marxism more generally."
Jamin, Jérôme (February 6, 2018). “Cultural Marxism: A survey”. Religion Compass12 (1–2): e12258. doi:10.1111/REC3.12258. https://onlinelibrary.wiley.com/doi/abs/10.1111/rec3.12258. "When looking at the literature on Cultural Marxism as a piece of cultural studies, as a conspiracy described by Lind and its followers, and as arguments used by Buchanan, Breivik, and other actors within their own agendas, we see a common ground made of unquestionable facts in terms of who did what and where, and for how long at the Frankfurt School. Nowhere do we see divergence of opinion about who Max Horkheimer, Theodor Adorno, and Herbert Marcuse really were, when they have met and in which universities. But this changes if we look at descriptions of what they wanted to do: conducting research or changing deeply the culture of the West? Were they working for political science or were they engaging with a hidden political agenda? Were they working for the academic community or obeying foreign secret services?"
