ムハンマド・イブン=アブドゥッラーフ (Japanese Wikipedia)

Analysis of information sources in references of the Wikipedia article "ムハンマド・イブン=アブドゥッラーフ" in Japanese language version.

refsWebsite
Global rank Japanese rank
3,989th place
1,157th place
1st place
1st place
4,028th place
low place
4,671st place
302nd place
6th place
146th place
3,710th place
low place
low place
low place
low place
1,339th place
211th place
13th place

abuaminaelias.com

al-islam.org

  • Early Years” (英語). Al-Islam.org. 18 October 2018閲覧。

archive.org

cocolog-nifty.com

mandanatsusin.cocolog-nifty.com

filmarks.com

forvo.com

ja.forvo.com

nikkei.com

oxfordislamicstudies.com

  • Islam: An Overview – Oxford Islamic Studies Online” (英語). www.oxfordislamicstudies.com. 25 July 2018閲覧。
  • Anis Ahmad (2009). "Dīn". In John L. Esposito (ed.). The Oxford Encyclopedia of the Islamic World. Oxford: Oxford University Press. 2017年12月5日時点のオリジナルよりアーカイブA second important aspect of the meaning of the term emerges in Meccan revelations concerning the practice of the Prophet Abraham. Here it stands for the straight path (al-dīn al-ḥanīf) toward which Abraham and other messengers called the people [...] The Qurʿān asserts that this was the path or practice followed by Abraham [...] In the final analysis, dīn encompasses social and spiritual, as well the legal and political behaviour of the believers as a comprehensive way of life, a connotation wider than the word "religion."

web.archive.org

  • Welch, Alford T.; Moussalli, Ahmad S.; Newby, Gordon D. (2009). "Muḥammad". In John L. Esposito (ed.). The Oxford Encyclopedia of the Islamic World. Oxford: Oxford University Press. 2017年2月11日時点のオリジナルよりアーカイブ。
  • Anis Ahmad (2009). "Dīn". In John L. Esposito (ed.). The Oxford Encyclopedia of the Islamic World. Oxford: Oxford University Press. 2017年12月5日時点のオリジナルよりアーカイブA second important aspect of the meaning of the term emerges in Meccan revelations concerning the practice of the Prophet Abraham. Here it stands for the straight path (al-dīn al-ḥanīf) toward which Abraham and other messengers called the people [...] The Qurʿān asserts that this was the path or practice followed by Abraham [...] In the final analysis, dīn encompasses social and spiritual, as well the legal and political behaviour of the believers as a comprehensive way of life, a connotation wider than the word "religion."