偽善 (Japanese Wikipedia)

Analysis of information sources in references of the Wikipedia article "偽善" in Japanese language version.

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books.google.com

cambridge.org

journals.cambridge.org

canterbury.ac.uk

create.canterbury.ac.uk

doi.org

  • Lammers, Joris (2011), “Power increases infidelity among men and women”, Psychological Science 22 (9): 1191–97, doi:10.1177/0956797611416252, PMID 21771963 
  • Jones Clyve (2011). “'Too Wild to Succeed': The Occasional Conformity Bills and the Attempts by the House of Lords to Outlaw the Tack in the Reign of Anne”. Parliamentary History 30 (3): 414–27. doi:10.1111/j.1750-0206.2011.00276.x. 
  • Knights Mark (2005). “Occasional conformity and the representation of dissent: hypocrisy, sincerity, moderation and zeal”. Parliamentary History 24 (1): 41–57. doi:10.1111/j.1750-0206.2005.tb00401.x. 
  • Luban Daniel (2015). “Bernard Mandeville as Moralist and Materialist”. History of European Ideas 41 (7): 831–57. doi:10.1080/01916599.2015.1010777. 
  • Daryl Glaser (2006). “Does Hypocrisy Matter? The Case of U.S. Foreign Policy”. Review of International Studies 32 (2): 251–268. doi:10.1017/S0260210506007017. http://journals.cambridge.org/abstract_S0260210506007017. 
  • R. Jay Wallace (2010). “Hypocrisy, Moral Address, and the Equal Standing of Persons”. Philosophy & Public Affairs 38 (4): 307–341. doi:10.1111/j.1088-4963.2010.01195.x. JSTOR 40926873. 
  • Eva Feder Kittay (1982). “On Hypocrisy”. Metaphilosophy 13 (3 & 4): 277–289. doi:10.1111/j.1467-9973.1982.tb00685.x. JSTOR 24435495. 
  • Dan Turner (1990). “Hypocrisy”. Metaphilosophy 21 (3): 262–269. doi:10.1111/j.1467-9973.1990.tb00528.x. 
  • Tillyris Demetris (2016). “The virtue of vice: a defence of hypocrisy in democratic politics”. Contemporary Politics 22 (1): 1–19. doi:10.1080/13569775.2015.1112958. http://create.canterbury.ac.uk/14938/1/14938.pdf. 

etymonline.com

jstor.org

nih.gov

pubmed.ncbi.nlm.nih.gov

  • Lammers, Joris (2011), “Power increases infidelity among men and women”, Psychological Science 22 (9): 1191–97, doi:10.1177/0956797611416252, PMID 21771963 

oremus.org

bible.oremus.org

sacred-texts.com

  • "What is the use of platted hair, O fool! what of the raiment of goat-skins? Within thee there is ravening, but the outside thou makest clean. The man who wears dirty raiments, who is emaciated and covered with veins, who lives alone in the forest, and meditates, him I call indeed a Brâhmana. I do not call a man a Brâhmana because of his origin or of his mother. He is indeed arrogant, and he is wealthy: but the poor, who is free from all attachments, him I call indeed a Brâhmana. Dhammapada 394–96, Translated from the Pâli by F. Max Müller

washingtonpost.com