Lewis, C. S. (1988). The essential C.S. Lewis. New York: Collier Books. p. 353. ISBN0020195508. OCLC17840856. "All theology of the liberal type involves at some point—and often involves throughout—the claim that the real behavior and purpose and teaching of Christ came very rapidly to be misunderstood and misrepresented by his followers, and has been recovered or exhumed only by modern scholars." (From an essay titled "Modern theology and biblical criticism" written in 1959.)
For example: Murphy, Robert (1995). “The church green: ecology and the future”. In O'Neal, Dan; Wesley, Alice Blair; Ford, James Ishmael. The transient and permanent in liberal religion: reflections from the UUMA Convocation on Ministry. Boston: Skinner House Books. pp. 195–206 (195). ISBN1558963308. OCLC35280453. "Does liberal religion have a future? If we answer in the affirmative, can we begin to imagine the outlines of liberal religion in the next century? What will the Unitarian Universalist movement look like in the decade of the 2090s?"Cf. Miller, Robert L'H. (Spring 1976). “The religious value system of Unitarian Universalists”. Review of Religious Research17 (3): 189–208. doi:10.2307/3510610. JSTOR3510610.
For example, on Quakerism as liberal religion: Dandelion, Pink; Collins, Peter, eds (2008). The Quaker condition: the sociology of a liberal religion. Newcastle: Cambridge Scholars Publishing. p. 18. ISBN9781847185655. OCLC227278348. "This is the first book of its kind and is intended to be the beginning, rather than the final word. It adds considerably to the study of Quakerism but also to the study of Liberal religion per se." And on Islam as liberal religion: Foody, Kathleen (October 2016). “Pedagogical projects: teaching liberal religion after 9/11”. The Muslim World106 (4): 719–739. doi:10.1111/muwo.12167.
For example: Murphy, Robert (1995). “The church green: ecology and the future”. In O'Neal, Dan; Wesley, Alice Blair; Ford, James Ishmael. The transient and permanent in liberal religion: reflections from the UUMA Convocation on Ministry. Boston: Skinner House Books. pp. 195–206 (195). ISBN1558963308. OCLC35280453. "Does liberal religion have a future? If we answer in the affirmative, can we begin to imagine the outlines of liberal religion in the next century? What will the Unitarian Universalist movement look like in the decade of the 2090s?"Cf. Miller, Robert L'H. (Spring 1976). “The religious value system of Unitarian Universalists”. Review of Religious Research17 (3): 189–208. doi:10.2307/3510610. JSTOR3510610.
Lewis, C. S. (1988). The essential C.S. Lewis. New York: Collier Books. p. 353. ISBN0020195508. OCLC17840856. "All theology of the liberal type involves at some point—and often involves throughout—the claim that the real behavior and purpose and teaching of Christ came very rapidly to be misunderstood and misrepresented by his followers, and has been recovered or exhumed only by modern scholars." (From an essay titled "Modern theology and biblical criticism" written in 1959.)
Havnevik, Hanna; Hüsken, Ute; Teeuwen, Mark et al., eds (2017). Buddhist modernities: re-inventing tradition in the globalizing modern world. Routledge studies in religion. 54. New York: Routledge. ISBN9781138687844. OCLC970042282
For example: Murphy, Robert (1995). “The church green: ecology and the future”. In O'Neal, Dan; Wesley, Alice Blair; Ford, James Ishmael. The transient and permanent in liberal religion: reflections from the UUMA Convocation on Ministry. Boston: Skinner House Books. pp. 195–206 (195). ISBN1558963308. OCLC35280453. "Does liberal religion have a future? If we answer in the affirmative, can we begin to imagine the outlines of liberal religion in the next century? What will the Unitarian Universalist movement look like in the decade of the 2090s?"Cf. Miller, Robert L'H. (Spring 1976). “The religious value system of Unitarian Universalists”. Review of Religious Research17 (3): 189–208. doi:10.2307/3510610. JSTOR3510610.
For example, on Quakerism as liberal religion: Dandelion, Pink; Collins, Peter, eds (2008). The Quaker condition: the sociology of a liberal religion. Newcastle: Cambridge Scholars Publishing. p. 18. ISBN9781847185655. OCLC227278348. "This is the first book of its kind and is intended to be the beginning, rather than the final word. It adds considerably to the study of Quakerism but also to the study of Liberal religion per se." And on Islam as liberal religion: Foody, Kathleen (October 2016). “Pedagogical projects: teaching liberal religion after 9/11”. The Muslim World106 (4): 719–739. doi:10.1111/muwo.12167.
