The Formation of the Hellenic Christian Mind by Demetrios ConstantelosISBN 0-89241-588-6[1] . The fifth century marked a definite turning point in Byzantine higher education. Theodosios ΙΙ founded in 425 a major university with 31 chairs for law, philosophy, medicine, arithmetic, geometry, astronomy, music, rhetoric and other subjects. Fifteen chairs were assigned to Latin and 16 to Greek. The university was reorganized by Michael ΙII (842–867) and flourished down to the fourteenth century
umportal.org
Robin Russell (2009年4月6日). “Heavenly minded: It’s time to get our eschatology right, say scholars, authors”. UM Portal. 2011年7月22日時点のオリジナルよりアーカイブ。2011年3月10日閲覧。 “Greek philosophers—who believed that spirit is good but matter is evil—also influenced the church, says Randy Alcorn, author of Heaven (Tyndale, 2004). He coined the term “Christoplatonism” to describe that kind of dualism, which directly contradicts the biblical record of God calling everything he created “good.””
Robin Russell (2009年4月6日). “Heavenly minded: It’s time to get our eschatology right, say scholars, authors”. UM Portal. 2011年7月22日時点のオリジナルよりアーカイブ。2011年3月10日閲覧。 “Greek philosophers—who believed that spirit is good but matter is evil—also influenced the church, says Randy Alcorn, author of Heaven (Tyndale, 2004). He coined the term “Christoplatonism” to describe that kind of dualism, which directly contradicts the biblical record of God calling everything he created “good.””
