Yar 2012. Yar, Char (2012). Monijiao (Manichaeism) in China (Speech). Lecture presented at the Worldwide Conference for Historical Research. academia.edu. Beijing.
answers.com
"Pantheism". The Columbia Electronic Encyclopedia, Sixth Edition. Columbia University Press. 2012. 2012年6月13日閲覧。 "If the pantheist starts with the belief that the one great reality, eternal and infinite, is God, he sees everything finite and temporal as but some part of God. There is nothing separate or distinct from God, for God is the universe. If, on the other hand, the conception taken as the foundation of the system is that the great inclusive unity is the world itself, or the universe, God is swallowed up in that unity, which may be designated nature."
Chalmers, David (2015). “Panpsychism and Panprotopsychism”. In Alter, Torin; Nagasawa, Yugin. Consciousness in the Physical World: Perspectives on Russellian Monism. Oxford: Oxford University Press. ISBN978-0-19-992735-7. http://consc.net/papers/panpsychism.pdf "Panpsychism, taken literally, is the doctrine that everything has a mind. In practice, people who call themselves panpsychists are not committed to as strong a doctrine. They are not committed to the thesis that the number two has a mind, or that the Eiffel tower has a mind, or that the city of Canberra has a mind, even if they believe in the existence of numbers, towers, and cities. Instead, we can understand panpsychism as the thesis that some fundamental physical entities have mental states. For example, if quarks or photons have mental states, that suffices for panpsychism to be true, even if rocks and numbers do not have mental states. Perhaps it would not suffice for just one photon to have mental states. The line here is blurry, but we can read the definition as requiring that all members of some fundamental physical types (all photons, for example) have mental states."
doi.org
Green, Ronald (2012). “Challenging Transhumanism's Values”. Hastings Center Report43 (4): 45–47. doi:10.1002/hast.195.
Pannenberg, Wolfhart (1995). “Breaking a Taboo: Frank Tipler's the Physics of Immortality”. Zygon30 (2): 309–314. doi:10.1111/j.1467-9744.1995.tb00072.x.
KN Jayatilleke (2010), Early Buddhist Theory of Knowledge, ISBN978-81-208-0619-1, p. 246–249, from note 385 onwards; Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN978-0-7914-2217-5, p. 64; Quote: "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of Ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence."; Edward Roer (Translator), Shankara's Introduction - Google ブックス] Katie Javanaud (2013), Is The Buddhist 'No-Self' Doctrine Compatible With Pursuing Nirvana?, Philosophy Now; John C. Plott et al. (2000), Global History of Philosophy: The Axial Age, Volume 1, Motilal Banarsidass, ISBN978-81-208-0158-5, p. 63, Quote: "The Buddhist schools reject any Ātman concept. As we have already observed, this is the basic and ineradicable distinction between Hinduism and Buddhism".
KN Jayatilleke (2010), Early Buddhist Theory of Knowledge, ISBN978-81-208-0619-1, p. 246–249, from note 385 onwards; Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN978-0-7914-2217-5, p. 64; Quote: "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of Ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence."; Edward Roer (Translator), Shankara's Introduction - Google ブックス] Katie Javanaud (2013), Is The Buddhist 'No-Self' Doctrine Compatible With Pursuing Nirvana?, Philosophy Now; John C. Plott et al. (2000), Global History of Philosophy: The Axial Age, Volume 1, Motilal Banarsidass, ISBN978-81-208-0158-5, p. 63, Quote: "The Buddhist schools reject any Ātman concept. As we have already observed, this is the basic and ineradicable distinction between Hinduism and Buddhism".
Goff, Philip; Seager, William; Allen-Hermanson, Sean (2017). "Panpsychism". In Zalta, Edward N. (ed.). Stanford Encyclopedia of Philosophy. 2018年9月15日閲覧。
utm.edu
iep.utm.edu
“Panpsychism”. Internet Encyclopedia of Philosophy. 2019年5月1日閲覧。
