Atzori, Daniel. The rise of global Salafism (August 31, 2012). დაარქივებულია ორიგინალიდან — April 24, 2014. ციტატა: „Salafism is, therefore, a modern phenomenon, being the desire of contemporary Muslims to rediscover what they see as the pure, original and authentic Islam, ... However, there is a difference between two profoundly different trends which sought inspiration from the concept of salafiyya. Indeed, between the end of the 19th century and the beginning of 20th century, intellectuals such as Jamal Edin al-Afghani and Muhammad Abdu used salafiyya to mean a renovation of Islamic thought, with features that would today be described as rationalist, modernist and even progressive. This salafiyya movement is often known in the West as "Islamic modernism." However, the term salafism is today generally employed to signify ideologies such as Wahhabism, the puritanical ideology of the Kingdom of Saudi Arabia.“ ციტირების თარიღი: 6 January 2015.
For example: Murphy, Robert (1995). „The church green: ecology and the future“, The transient and permanent in liberal religion: reflections from the UUMA Convocation on Ministry. Boston: Skinner House Books, გვ. 195–206 (195). ISBN1558963308. OCLC35280453. „Does liberal religion have a future? If we answer in the affirmative, can we begin to imagine the outlines of liberal religion in the next century? What will the Unitarian Universalist movement look like in the decade of the 2090s?“Cf. Miller, Robert L'H. (Spring 1976). „The religious value system of Unitarian Universalists“. Review of Religious Research. 17 (3): 189–208. doi:10.2307/3510610. JSTOR3510610. ციტატა: „The repetition of the distinctive pattern in both higher and lower ranking of both terminal and instrumental values leads one to a firmer basis for sensing a distinctive Unitarian Universalist pattern of religiousness. It is, perhaps, more accurately defined as a pattern of liberal religion which further research may disclose is typical, for example, of such groups as Reform Judaism.“
For example: Ellis, George Edward (November 1856). „Relations of reason and faith“. The Christian Examiner and Religious Miscellany. Boston: Crosby, Nichols, and Company for the American Unitarian Association. 26 (3): 412–456 (444–445, 450). OCLC6122907. ციტატა: „The first of all the requisites in such a religion is that it shall be Liberal. We mention this condition even before that of Truth, because a religion that is not liberal cannot be true. The devout and intelligent demand a liberal religion, a religion large, free, generous, comprehensive in its lessons, a religion expansive in its spirit, lofty in its views, and with a sweep of blessings as wide as the range of man's necessities and sins. This is what is meant by a Liberal Religion, or Liberal views of religion, or Liberal Christianity. [...] Thoughtful, earnest, and devout minds now demand a liberal religion. Liberal in the honest, pure, and noble sense of that word. Not liberal in the sense of license, recklessness, or indifference; not in making a scoff of holy restraints and solemn mysteries. Not liberal as the worldling or the fool uses the word, for overthrowing all distinctions, and reducing life to a revel or a riot. [...] Such a faith cannot afford to raise an issue with reason on a single point, so far as their road on the highway of truth will allow them to keep company together. When they part for faith to advance beyond reason, they must part in perfect harmony.“
Lewis, C. S. (1988). The essential C.S. Lewis. New York: Collier Books, გვ. 353. ISBN0020195508. OCLC17840856. „All theology of the liberal type involves at some point—and often involves throughout—the claim that the real behavior and purpose and teaching of Christ came very rapidly to be misunderstood and misrepresented by his followers, and has been recovered or exhumed only by modern scholars.“ (From an essay titled "Modern theology and biblical criticism" written in 1959.)
Moaddel, Mansoor (2005). Islamic modernism, nationalism, and fundamentalism: episode and discourse. Chicago: University of Chicago Press, გვ. 2. ISBN9780226533339. OCLC55870974. „Islamic modernism was the first Muslim ideological response to the Western cultural challenge. Started in India and Egypt in the second part of the 19th century ... reflected in the work of a group of like-minded Muslim scholars, featuring a critical reexamination of the classical conceptions and methods of jurisprudence and a formulation of a new approach to Islamic theology and Quranic exegesis. This new approach, which was nothing short of an outright rebellion against Islamic orthodoxy, displayed astonishing compatibility with the ideas of the Enlightenment.“
For example: Murphy, Robert (1995). „The church green: ecology and the future“, The transient and permanent in liberal religion: reflections from the UUMA Convocation on Ministry. Boston: Skinner House Books, გვ. 195–206 (195). ISBN1558963308. OCLC35280453. „Does liberal religion have a future? If we answer in the affirmative, can we begin to imagine the outlines of liberal religion in the next century? What will the Unitarian Universalist movement look like in the decade of the 2090s?“Cf. Miller, Robert L'H. (Spring 1976). „The religious value system of Unitarian Universalists“. Review of Religious Research. 17 (3): 189–208. doi:10.2307/3510610. JSTOR3510610. ციტატა: „The repetition of the distinctive pattern in both higher and lower ranking of both terminal and instrumental values leads one to a firmer basis for sensing a distinctive Unitarian Universalist pattern of religiousness. It is, perhaps, more accurately defined as a pattern of liberal religion which further research may disclose is typical, for example, of such groups as Reform Judaism.“
For example, on Quakerism as liberal religion: (2008) The Quaker condition: the sociology of a liberal religion. Newcastle: Cambridge Scholars Publishing, გვ. 18. ISBN9781847185655. OCLC227278348. „This is the first book of its kind and is intended to be the beginning, rather than the final word. It adds considerably to the study of Quakerism but also to the study of Liberal religion per se.“ And on Islam as liberal religion: Foody, Kathleen (October 2016). „Pedagogical projects: teaching liberal religion after 9/11“. The Muslim World. 106 (4): 719–739. doi:10.1111/muwo.12167.
For example: Murphy, Robert (1995). „The church green: ecology and the future“, The transient and permanent in liberal religion: reflections from the UUMA Convocation on Ministry. Boston: Skinner House Books, გვ. 195–206 (195). ISBN1558963308. OCLC35280453. „Does liberal religion have a future? If we answer in the affirmative, can we begin to imagine the outlines of liberal religion in the next century? What will the Unitarian Universalist movement look like in the decade of the 2090s?“Cf. Miller, Robert L'H. (Spring 1976). „The religious value system of Unitarian Universalists“. Review of Religious Research. 17 (3): 189–208. doi:10.2307/3510610. JSTOR3510610. ციტატა: „The repetition of the distinctive pattern in both higher and lower ranking of both terminal and instrumental values leads one to a firmer basis for sensing a distinctive Unitarian Universalist pattern of religiousness. It is, perhaps, more accurately defined as a pattern of liberal religion which further research may disclose is typical, for example, of such groups as Reform Judaism.“
Tawhid. Oxford Islamic Studies Online. დაარქივებულია ორიგინალიდან — 17 სექტემბერი 2017. ციტირების თარიღი: 22 March 2015.
Atzori, Daniel. The rise of global Salafism (August 31, 2012). დაარქივებულია ორიგინალიდან — April 24, 2014. ციტატა: „Salafism is, therefore, a modern phenomenon, being the desire of contemporary Muslims to rediscover what they see as the pure, original and authentic Islam, ... However, there is a difference between two profoundly different trends which sought inspiration from the concept of salafiyya. Indeed, between the end of the 19th century and the beginning of 20th century, intellectuals such as Jamal Edin al-Afghani and Muhammad Abdu used salafiyya to mean a renovation of Islamic thought, with features that would today be described as rationalist, modernist and even progressive. This salafiyya movement is often known in the West as "Islamic modernism." However, the term salafism is today generally employed to signify ideologies such as Wahhabism, the puritanical ideology of the Kingdom of Saudi Arabia.“ ციტირების თარიღი: 6 January 2015.
worldcat.org
For example: Ellis, George Edward (November 1856). „Relations of reason and faith“. The Christian Examiner and Religious Miscellany. Boston: Crosby, Nichols, and Company for the American Unitarian Association. 26 (3): 412–456 (444–445, 450). OCLC6122907. ციტატა: „The first of all the requisites in such a religion is that it shall be Liberal. We mention this condition even before that of Truth, because a religion that is not liberal cannot be true. The devout and intelligent demand a liberal religion, a religion large, free, generous, comprehensive in its lessons, a religion expansive in its spirit, lofty in its views, and with a sweep of blessings as wide as the range of man's necessities and sins. This is what is meant by a Liberal Religion, or Liberal views of religion, or Liberal Christianity. [...] Thoughtful, earnest, and devout minds now demand a liberal religion. Liberal in the honest, pure, and noble sense of that word. Not liberal in the sense of license, recklessness, or indifference; not in making a scoff of holy restraints and solemn mysteries. Not liberal as the worldling or the fool uses the word, for overthrowing all distinctions, and reducing life to a revel or a riot. [...] Such a faith cannot afford to raise an issue with reason on a single point, so far as their road on the highway of truth will allow them to keep company together. When they part for faith to advance beyond reason, they must part in perfect harmony.“
Machen asserted that "If the Jesus of naturalistic reconstruction were really taken as an example, disaster would soon follow. As a matter of fact, however, the modern liberal does not really take as his example the Jesus of the liberal historians; what he really does in practice is to manufacture as his example a simple exponent of a non-doctrinal religion whom the abler historians even of his own school know never to have existed except in the imagination of modern men." Machen, J. Gresham [1923] (2009). Christianity and liberalism, New, Grand Rapids, Mich.: William B. Eerdmans Publishing Company, გვ. 6, 81. ISBN9780802864994. OCLC368048449.
Lewis, C. S. (1988). The essential C.S. Lewis. New York: Collier Books, გვ. 353. ISBN0020195508. OCLC17840856. „All theology of the liberal type involves at some point—and often involves throughout—the claim that the real behavior and purpose and teaching of Christ came very rapidly to be misunderstood and misrepresented by his followers, and has been recovered or exhumed only by modern scholars.“ (From an essay titled "Modern theology and biblical criticism" written in 1959.)
Moaddel, Mansoor (2005). Islamic modernism, nationalism, and fundamentalism: episode and discourse. Chicago: University of Chicago Press, გვ. 2. ISBN9780226533339. OCLC55870974. „Islamic modernism was the first Muslim ideological response to the Western cultural challenge. Started in India and Egypt in the second part of the 19th century ... reflected in the work of a group of like-minded Muslim scholars, featuring a critical reexamination of the classical conceptions and methods of jurisprudence and a formulation of a new approach to Islamic theology and Quranic exegesis. This new approach, which was nothing short of an outright rebellion against Islamic orthodoxy, displayed astonishing compatibility with the ideas of the Enlightenment.“
[2004] (2016) Encyclopedia of Islam and the Muslim world, 2nd, Farmington Hills, MI: Macmillan Reference, a part of Gale, Cengage Learning. ISBN9780028662695. OCLC907621923.
For example: Murphy, Robert (1995). „The church green: ecology and the future“, The transient and permanent in liberal religion: reflections from the UUMA Convocation on Ministry. Boston: Skinner House Books, გვ. 195–206 (195). ISBN1558963308. OCLC35280453. „Does liberal religion have a future? If we answer in the affirmative, can we begin to imagine the outlines of liberal religion in the next century? What will the Unitarian Universalist movement look like in the decade of the 2090s?“Cf. Miller, Robert L'H. (Spring 1976). „The religious value system of Unitarian Universalists“. Review of Religious Research. 17 (3): 189–208. doi:10.2307/3510610. JSTOR3510610. ციტატა: „The repetition of the distinctive pattern in both higher and lower ranking of both terminal and instrumental values leads one to a firmer basis for sensing a distinctive Unitarian Universalist pattern of religiousness. It is, perhaps, more accurately defined as a pattern of liberal religion which further research may disclose is typical, for example, of such groups as Reform Judaism.“
For example, on Quakerism as liberal religion: (2008) The Quaker condition: the sociology of a liberal religion. Newcastle: Cambridge Scholars Publishing, გვ. 18. ISBN9781847185655. OCLC227278348. „This is the first book of its kind and is intended to be the beginning, rather than the final word. It adds considerably to the study of Quakerism but also to the study of Liberal religion per se.“ And on Islam as liberal religion: Foody, Kathleen (October 2016). „Pedagogical projects: teaching liberal religion after 9/11“. The Muslim World. 106 (4): 719–739. doi:10.1111/muwo.12167.
