개인주의 (Korean Wikipedia)

Analysis of information sources in references of the Wikipedia article "개인주의" in Korean language version.

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acracia.org

  • "Paralelamente, al otro lado del atlántico, en el diferente contexto de una nación a medio hacer, los Estados Unidos, otros filósofos elaboraron un pensamiento individualista similar, aunque con sus propias especificidades. Henry David Thoreau (1817–1862), uno de los escritores próximos al movimiento de la filosofía trascendentalista, es uno de los más conocidos. Su obra más representativa es Walden, aparecida en 1854, aunque redactada entre 1845 y 1847, cuando Thoreau decide instalarse en el aislamiento de una cabaña en el bosque, y vivir en íntimo contacto con la naturaleza, en una vida de soledad y sobriedad. De esta experiencia, su filosofía trata de transmitirnos la idea que resulta necesario un retorno respetuoso a la naturaleza, y que la felicidad es sobre todo fruto de la riqueza interior y de la armonía de los individuos con el entorno natural. Muchos han visto en Thoreau a uno de los precursores del ecologismo y del anarquismo primitivista representado en la actualidad por Jonh Zerzan. Para George Woodcock, esta actitud puede estar también motivada por una cierta idea de resistencia al progreso y de rechazo al materialismo creciente que caracteriza la sociedad norteamericana de mediados de siglo XIX.""Voluntary non-submission. Spanish individualist anarchism during dictatorship and the second republic (1923–1938)" 보관됨 7월 23, 2011 - 웨이백 머신
  • "La insumisión voluntaria: El anarquismo individualista español durante la Dictadura y la Segunda República (1923–1938)" by Xavier Díez 보관됨 7월 23, 2011 - 웨이백 머신
  • "Proliferarán así diversos grupos que practicarán el excursionismo, el naturismo, el nudismo, la emancipación sexual o el esperantismo, alrededor de asociaciones informales vinculadas de una manera o de otra al anarquismo. Precisamente las limitaciones a las asociaciones obreras impuestas desde la legislación especial de la Dictadura potenciarán indirectamente esta especie de asociacionismo informal en que confluirá el movimiento anarquista con esta heterogeneidad de prácticas y tendencias. Uno de los grupos más destacados, que será el impulsor de la revista individualista Ética será el Ateneo Naturista Ecléctico, con sede en Barcelona, con sus diferentes secciones la más destacada de las cuales será el grupo excursionista Sol y Vida.""La insumisión voluntaria: El anarquismo individualista español durante la Dictadura y la Segunda República (1923–1938)" by Xavier Díez 보관됨 7월 23, 2011 - 웨이백 머신

againstallauthority.org

americanhumanist.org

  • Edwords, Fred (1989). “What Is Humanism?”. American Humanist Association. 30 January 2010에 원본 문서에서 보존된 문서. 19 August 2009에 확인함. Secular and Religious Humanists both share the same worldview and the same basic principles... From the standpoint of philosophy alone, there is no difference between the two. It is only in the definition of religion and in the practice of the philosophy that Religious and Secular Humanists effectively disagree. 

archive.org

blackened.net

flag.blackened.net

books.google.com

britannica.com

cambridge.org

dictionary.cambridge.org

chomsky.info

  • “The Soviet Union Versus Socialism”. 《chomsky.info》. 2015년 11월 22일에 확인함. Libertarian socialism, furthermore, does not limit its aims to democratic control by producers over production, but seeks to abolish all forms of domination and hierarchy in every aspect of social and personal life, an unending struggle, since progress in achieving a more just society will lead to new insight and understanding of forms of oppression that may be concealed in traditional practice and consciousness. 

club.fr

ytak.club.fr

  • "Les anarchistes individualistes du début du siècle l'avaient bien compris, et intégraient le naturisme dans leurs préoccupations. Il est vraiment dommage que ce discours se soit peu à peu effacé, d'antan plus que nous assistons, en ce moment, à un retour en force du puritanisme (conservateur par essence).""Anarchisme et naturisme, aujourd'hui." by Cathy Ytak 보관됨 2월 25, 2009 - 웨이백 머신

doi.org

dx.doi.org

doopedia.co.kr

enlucha.info

eljorobado.enlucha.info

  • "Los anarco-individualistas, G.I.A...Una escisión de la FAI producida en el IX Congreso (Carrara, 1965) se pr odujo cuando un sector de anarquistas de tendencia humanista rechazan la interpretación que ellos juzgan disciplinaria del pacto asociativo" clásico, y crean los GIA (Gruppi di Iniziativa Anarchica) . Esta pequeña federación de grupos, hoy nutrida sobre todo de veteranos anarco-individualistas de orientación pacifista, naturista, etcétera defiende la autonomía personal y rechaza a rajatabla toda forma de intervención en los procesos del sistema, como sería por ejemplo el sindicalismo. Su portavoz es L'Internazionale con sede en Ancona. La escisión de los GIA prefiguraba, en sentido contrario, el gran debate que pronto había de comenzar en el seno del movimiento""El movimiento libertario en Italia" by Bicicleta. REVISTA DE COMUNICACIONES LIBERTARIAS Year 1 No. Noviembre, 1 1977 보관됨 10월 12, 2013 - 웨이백 머신

floonet.net

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goodmaninstitute.org

google.com

gutenberg.org

hani.co.kr

humaniststudies.org

i-studies.com

iaf-ifa.org

jstor.org

  • Claeys, Gregory (1986). “"Individualism," "Socialism," and "Social Science": Further Notes on a Process of Conceptual Formation, 1800–1850”. 《Journal of the History of Ideas》 (University of Pennsylvania Press) 47 (1): 81–93. doi:10.2307/2709596. JSTOR 2709596. 
  • Swart, Koenraad W. (1962). “"Individualism" in the Mid-Nineteenth Century (1826–1860)”. 《Journal of the History of Ideas》 (University of Pennsylvania Press) 23 (1): 77–90. doi:10.2307/2708058. JSTOR 2708058. 
  • Wayne Gabardi, review of Anarchism by David Miller, published in American Political Science Review Vol. 80, No. 1. (Mar., 1986), pp. 300—02.

lewrockwell.com

archive.lewrockwell.com

libcom.org

libertarian-labyrinth.org

  • William Bailie, “Archived copy” (PDF). 2012년 2월 4일에 원본 문서 (PDF)에서 보존된 문서. 2013년 6월 17일에 확인함.  Josiah Warren: The First American Anarchist — A Sociological Study, Boston: Small, Maynard & Co., 1906, p. 20

loc.gov

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marxists.org

mises.org

mutualist.org

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panarchy.org

politicalcompass.org

princeton.edu

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progress.org

recollectionbooks.com

reference.com

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slate.com

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spaz.org

  • French individualist anarchist Émile Armand shows clearly opposition to capitalism and centralized economies when he said that the individualist anarchist "inwardly he remains refractory – fatally refractory – morally, intellectually, economically (The capitalist economy and the directed economy, the speculators and the fabricators of single are equally repugnant to him.)""Anarchist Individualism as a Life and Activity" by Emile Armand

stanford.edu

plato.stanford.edu

tate.org.uk

theanarchistlibrary.org

  • "In a society developed on these lines, the voluntary associations which already now begin to cover all the fields of human activity would take a still greater extension so as to substitute themselves for the state in all its functions." Peter Kropotkin. "Anarchism" from the Encyclopædia Britannica 보관됨 2012-01-06 - 웨이백 머신
  • Individualist anarchist Benjamin Tucker defined anarchism as opposition to authority as follows "They found that they must turn either to the right or to the left, – follow either the path of Authority or the path of Liberty. Marx went one way; Warren and Proudhon the other. Thus were born State Socialism and Anarchism ... Authority, takes many shapes, but, broadly speaking, her enemies divide themselves into three classes: first, those who abhor her both as a means and as an end of progress, opposing her openly, avowedly, sincerely, consistently, universally; second, those who profess to believe in her as a means of progress, but who accept her only so far as they think she will subserve their own selfish interests, denying her and her blessings to the rest of the world; third, those who distrust her as a means of progress, believing in her only as an end to be obtained by first trampling upon, violating, and outraging her. These three phases of opposition to Liberty are met in almost every sphere of thought and human activity. Good representatives of the first are seen in the Catholic Church and the Russian autocracy; of the second, in the Protestant Church and the Manchester school of politics and political economy; of the third, in the atheism of Gambetta and the socialism of Karl Marx." Benjamin Tucker. Individual Liberty.
  • “Anarchy and Organization: The Debate at the 1907 International Anarchist Congress - The Anarchist Library”. 
  • “Egoism - The Anarchist Library”. 
  • Individualist anarchist Benjamin Tucker defined anarchism as opposition to authority as follows "They found that they must turn either to the right or to the left, — follow either the path of Authority or the path of Liberty. Marx went one way; Warren and Proudhon the other. Thus were born State Socialism and Anarchism...Authority, takes many shapes, but, broadly speaking, her enemies divide themselves into three classes: first, those who abhor her both as a means and as an end of progress, opposing her openly, avowedly, sincerely, consistently, universally; second, those who profess to believe in her as a means of progress, but who accept her only so far as they think she will subserve their own selfish interests, denying her and her blessings to the rest of the world; third, those who distrust her as a means of progress, believing in her only as an end to be obtained by first trampling upon, violating, and outraging her. These three phases of opposition to Liberty are met in almost every sphere of thought and human activity. Good representatives of the first are seen in the Catholic Church and the Russian autocracy; of the second, in the Protestant Church and the Manchester school of politics and political economy; of the third, in the atheism of Gambetta and the socialism of Karl Marx." Benjamin Tucker. Individual Liberty.
  • Anarchist Peter Sabatini reports that In the United States "of early to mid-19th century, there appeared an array of communal and "utopian" counterculture groups (including the so-called free love movement). William Godwin's anarchism exerted an ideological influence on some of this, but more so the socialism of Robert Owen and Charles Fourier. After success of his British venture, Owen himself established a cooperative community within the United States at New Harmony, Indiana during 1825. One member of this commune was Josiah Warren (1798–1874), considered to be the first individualist anarchist"Peter Sabatini. "Libertarianism: Bogus Anarchy"

thefreedictionary.com

theglobeandmail.com

theobjectivestandard.com

web.archive.org

wikipedia.org

en.wikipedia.org

  • "About the Author" in Rand 1992, 1170–71쪽

worldcat.org