Analysis of information sources in references of the Wikipedia article "레콩키스타" in Korean language version.
By the later ninth century some of the distinctive ideology of the later 'Reconquista' had come into being. Christian writers, such as the anonymous author of the so-called 'Prophetic Chronicle' of 883/4, could look forward to the expulsion of the Arabs from Spain, and a sense of both an ethnic and a religious-cultural divide between the inhabitants of the small northern kingdoms and the dominant elite in the south was marked in the writings of both sides. On the other hand, it is unwise to be too linear in the approach to the origins of the 'Reconquista', as tended to be the way with Spanish historiography in the earlier part of the twentieth century. Periods of peaceful co-existence or of limited and localised frontier disturbances were more frequent than ones of all-out military conflict between al-Andalus and the Christian kingdoms. As has been mentioned, the former never made any serious effort to eliminate the latter. Moreover, as in the case of relations between the Arista dynasty in Pamplona and the Banü Qasi, the mutual interest could be a stronger bond than ideological divisions based on antagonistic creeds. These tendencies were, if anything, to be reinforced in the tenth century.
Between 1492 and 1610, some 3,000,000 Muslims voluntarily left or were expelled from Spain, resettling in North Africa.
