A convinced monarchist, he devoted himself during the whole of his life to the cause of the French Dynasty, seeing in a royal government the only way of restoring to his country its past grandeur and a Christian revival.A Calvary 1941–1944 René Lefebvre Part 1, June 1984, Volume VII, Number 6, The Angelus
He entered the Holy Ghost Fathers in 1930 and was assigned to the Seminary of St. Mary at Libreville (Gabon) from 1932 to 1945. Some Memories of Archbishop Lefebvre's childhood{{ Archived 2009년 1월 31일 - 웨이백 머신, The Angelus, November 1980, Volume III, Number 11, Sister Marie Christiane Lefebvre
the Archbishop found himself drawn into the role of a leader of the International Group of Fathers which came together to defend orthodoxy(God Bless the Archbishop{{ Archived 2009년 1월 31일 - 웨이백 머신, from The Angelus, August 1983, Volume V, Number 8)
"Archbishop Lefebvre readily admitted that were it not for the solid formation he received from Fr. Le Floch, he too might have succumbed to the creeping liberalism of the age." John Vennari (August 2005) “보관된 사본”. 2009년 2월 14일에 원본 문서에서 보존된 문서. 2013년 11월 1일에 확인함., The Angelus.
As a member of the Central Preparatory Commission the Archbishop worked for several years upon the draft documents which the Council Fathers were to discuss (the preparatory schemas).God Bless the Archbishop{{ Archived 2009년 1월 31일 - 웨이백 머신, from The Angelus, August 1983, Volume V, Number 8
Pope Paul VI canonically suppressed the SSPX and its seminary in 1975. Pete Vere “보관된 사본”. 2005년 8월 29일에 원본 문서에서 보존된 문서. 2004년 10월 12일에 확인함., Envoy Magazine, Volume 4.6.
Vor 50 Jahren, am 21. April 1957, erschien die Missionsenzyklika Fidei donum von Papst Pius XII. Ein wichtigster Berater des Heiligen Vaters war kein geringerer als dessen Delegat für das französischsprachige Afrika, S. Ex. Erzbischof Marcel Lefebvre. Source: Enzyklika Fidei Donum und Erzbischof Lefebvre[깨진 링크]
latinmassireland.org
On 3 June, Lefebvre wrote that he would still go ahead with the 30 June consecrations. On 9 June 1988, Pope John Paul II replied to him with a personal letter, recalling the agreement the archbishop had signed on 5 May and appealing to him not to proceed with a design that "would be seen as nothing other than a schismatic act, the theological and canonical consequences of which are known to you." When no reply came from Lefebvre, this letter was made public on 16 June.Pope John Paul II, an ObituaryArchived 2011년 7월 26일 - 웨이백 머신, Latin Mass Society of Ireland
In 1923 Marcel followed his brother to the French Seminary in Rome , taking his father’s advice (or rather, obeying his father’s command) to avoid the diocesan seminaries, which he suspected of liberal leanings.The ghost at all our tablesArchived 2014년 12월 24일 - 웨이백 머신, Oriens journal
"In interviews with Bea and Frings, Paul VI agreed that the Christian Unity office would bear the major responsibility for revising the two declarations."(Cum Magno Dolore[깨진 링크(과거 내용 찾기)], Time Magazine, 23 October 1964)
sspx.org
The voting ensued, and Archbishop Lefebvre said: "On religious liberty, non placet...because it is based on false principles solemnly condemned by the sovereign pontiffs." Bernard Tissier de Mallerais “보관된 사본”. 2003년 2월 24일에 원본 문서에서 보존된 문서. 2006년 11월 3일에 확인함.. Fideliter. The English translation was taken from the May 2002 issue of The Angelus.
“보관된 사본”. 2007년 6월 22일에 원본 문서에서 보존된 문서. 2007년 6월 22일에 확인함.
Bernard Tissier de Mallerais “보관된 사본”. 2003년 2월 24일에 원본 문서에서 보존된 문서. 2006년 11월 3일에 확인함.. Fideliter. The English translation was taken from the May 2002 issue of The Angelus.
“보관된 사본”. 2006년 10월 13일에 원본 문서에서 보존된 문서. 2006년 10월 13일에 확인함.. sspx.org. 21 November 1974.
This spirit of adultery is also made clear in the ecumenism instituted by The Secretariat for the Unity of Christians.“보관된 사본”. 2006년 10월 13일에 원본 문서에서 보존된 문서. 2006년 9월 2일에 확인함., 19 October 1983, hosted by the United States district of the Society of Pius X
Bernard Tissier de Mallerais “보관된 사본”. 2003년 2월 24일에 원본 문서에서 보존된 문서. 2006년 11월 3일에 확인함.. Fideliter. The English translation was taken from the May 2002 issue of The Angelus. Hence, to accept Religious Liberty was in principle to accept the “rights of man” within the Church. Now, the Church has always condemned these declarations on the “rights of man” which have been made against the authority of God.Conference Of His Excellency Archbishop Marcel LefebvreArchived 2015년 9월 24일 - 웨이백 머신, Long Island, New York, 5 November 1983, hosted by SSPXasia.com
sspxafrica.com
“보관된 사본”. 2006년 12월 6일에 원본 문서에서 보존된 문서. 2006년 12월 6일에 확인함.. Society of St. Pius X – South Africa. sspxafrica.com. February 2002.
“보관된 사본”. 2004년 3월 22일에 원본 문서에서 보존된 문서. 2004년 3월 22일에 확인함.. Society of St. Pius X – South Africa. sspxafrica.com. April 2002.
“보관된 사본”. 2004년 3월 22일에 원본 문서에서 보존된 문서. 2004년 3월 22일에 확인함.. Society of St. Pius X – South Africa. sspxafrica.com. June/July 2002
“보관된 사본”. 2003년 11월 7일에 원본 문서에서 보존된 문서. 2003년 11월 7일에 확인함.. Society of St. Pius X – South Africa. sspxafrica.com. September 2002.
“보관된 사본”. 2003년 9월 23일에 원본 문서에서 보존된 문서. 2003년 9월 23일에 확인함.. Society of St. Pius X – South Africa. sspxafrica.com. November 2002.
“보관된 사본”. 2003년 8월 18일에 원본 문서에서 보존된 문서. 2003년 8월 18일에 확인함.. Society of St. Pius X – South Africa. sspxafrica.com. January 2003.
“보관된 사본”. 2004년 3월 19일에 원본 문서에서 보존된 문서. 2004년 3월 19일에 확인함.. Society of St. Pius X – South Africa. sspxafrica.com. July/August 2003
“보관된 사본”. 2004년 1월 8일에 원본 문서에서 보존된 문서. 2004년 1월 8일에 확인함.. Society of St. Pius X – South Africa. sspxafrica.com. November/December 2003.
sspxasia.com
The situation is such, the work placed in our hands by the good Lord is such, that faced with this darkness in Rome, faced with the Roman authorities' pertinacity in error, faced with this refusal to return to Truth or Tradition on the part of those who occupy the seats of authority in Rome, faced with all these things, it seems to us that the good Lord is asking for the Church to continue. This is why it is likely that before I give acco/sspof my life to the good Lord, I shall have to consecrate some bishops.Bishops to Save the Church, Marcel Lefebvre, June 1987
We are not schismatics! If an excommunication was pronounced against the bishops of China, who separated themselves from Rome and put themselves under the Chinese government, one very easily understands why Pope Pius XII excommunicated them. There is no question of us separating ourselves from Rome, nor of putting ourselves under a foreign government, nor of establishing a sort of parallel church as the Bishops of Palmar de Troya have done in Spain. They have even elected a pope, formed a college of cardinals... It is out of the question for us to do such things. Far from us be this miserable thought to separate ourselves from Rome!Sermon on the occasion of the Episcopal Consecration, Marcel Lefebvre, June 1988
Thus, we find ourselves in a case of necessity. We have done all we could, trying to help Rome to understand that they had to come back to the attitudes of the holy Pius XII and of all his predecessors. Bishop de Castro Mayer and myself have gone to Rome, we have spoken, we have sent letters, several times to Rome. We have tried by these talks, by all these means, to succeed in making Rome understand that, since the Council and since aggiornamento, this change which has occurred in the Church is not Catholic, is not in conformity to the doctrine of all times. This ecumenism and all these errors, this collegiality — all this is contrary to the Faith of the Church, and is in the process of destroying the Church.Sermon on the occasion of the Episcopal Consecration, Marcel Lefebvre, June 1988
Bernard Tissier de Mallerais “보관된 사본”. 2003년 2월 24일에 원본 문서에서 보존된 문서. 2006년 11월 3일에 확인함.. Fideliter. The English translation was taken from the May 2002 issue of The Angelus. Hence, to accept Religious Liberty was in principle to accept the “rights of man” within the Church. Now, the Church has always condemned these declarations on the “rights of man” which have been made against the authority of God.Conference Of His Excellency Archbishop Marcel LefebvreArchived 2015년 9월 24일 - 웨이백 머신, Long Island, New York, 5 November 1983, hosted by SSPXasia.com
It was suddenly announced that the document on Religious Liberty would be handed to a new commission for revision — a commission that included some of the most moss-backed of the moss-backed conservatives (to borrow a phrase from Archbishop Connolly!), including Archbishop Lefebvre, who later established the schismatic Society of St. Pius X. Vatican II, Part 4: The Third SessionArchived 2007년 9월 4일 - 웨이백 머신, Corinna Laughlin, St. James Cathedral, Seattle
time.com
Weeks after becoming Pope in 1978, he granted Lefebvre's request for an audience (their only meeting) and repeatedly expressed his desire for peace.The Archbishop Calls It QuitsArchived 2007년 9월 30일 - 웨이백 머신, Richard N. Ostling, Time, 27 June 1988
unavoce.org
“보관된 사본”. 2002년 2월 19일에 원본 문서에서 보존된 문서. 2009년 1월 31일에 확인함.. This is an English translation of the original French.
vatican.va
교회법전 & 1983년, 교회법 제1382조: 성좌의 위임 없이 어떤 이를 주교로 축성하는 주교와, 또한 그에게서 축성을 받는 자는 사도좌에 유보된 자동 처벌의 파문 제재를 받는다. 괄호 없는 하버드 인용 error: 대상 없음: CITEREF교회법전1983년 (help)
In this letter the Pope asked Archbishop Lefebvre to accept the documents of the Second Vatican Council in their obvious meaning, the legitimacy of the revised liturgy, the obligatory character of the norms of canon law then in force, and the authority of the diocesan bishops over preaching and administration of the sacraments in their dioceses.
교회법전 1983, 교회법 제1013조:어떤 주교도 먼저 성좌의 위임이 확인되지 아니하는 한 어느 누구든지 주교로 축성할 수 없다. 괄호 없는 하버드 인용 error: 대상 없음: CITEREF교회법전1983 (help)
In 1923 Marcel followed his brother to the French Seminary in Rome , taking his father’s advice (or rather, obeying his father’s command) to avoid the diocesan seminaries, which he suspected of liberal leanings.The ghost at all our tablesArchived 2014년 12월 24일 - 웨이백 머신, Oriens journal
He entered the Holy Ghost Fathers in 1930 and was assigned to the Seminary of St. Mary at Libreville (Gabon) from 1932 to 1945. Some Memories of Archbishop Lefebvre's childhood{{ Archived 2009년 1월 31일 - 웨이백 머신, The Angelus, November 1980, Volume III, Number 11, Sister Marie Christiane Lefebvre
the Archbishop found himself drawn into the role of a leader of the International Group of Fathers which came together to defend orthodoxy(God Bless the Archbishop{{ Archived 2009년 1월 31일 - 웨이백 머신, from The Angelus, August 1983, Volume V, Number 8)
The voting ensued, and Archbishop Lefebvre said: "On religious liberty, non placet...because it is based on false principles solemnly condemned by the sovereign pontiffs." Bernard Tissier de Mallerais “보관된 사본”. 2003년 2월 24일에 원본 문서에서 보존된 문서. 2006년 11월 3일에 확인함.. Fideliter. The English translation was taken from the May 2002 issue of The Angelus.
It was suddenly announced that the document on Religious Liberty would be handed to a new commission for revision — a commission that included some of the most moss-backed of the moss-backed conservatives (to borrow a phrase from Archbishop Connolly!), including Archbishop Lefebvre, who later established the schismatic Society of St. Pius X. Vatican II, Part 4: The Third SessionArchived 2007년 9월 4일 - 웨이백 머신, Corinna Laughlin, St. James Cathedral, Seattle
Pope Paul VI canonically suppressed the SSPX and its seminary in 1975. Pete Vere “보관된 사본”. 2005년 8월 29일에 원본 문서에서 보존된 문서. 2004년 10월 12일에 확인함., Envoy Magazine, Volume 4.6.
On 3 June, Lefebvre wrote that he would still go ahead with the 30 June consecrations. On 9 June 1988, Pope John Paul II replied to him with a personal letter, recalling the agreement the archbishop had signed on 5 May and appealing to him not to proceed with a design that "would be seen as nothing other than a schismatic act, the theological and canonical consequences of which are known to you." When no reply came from Lefebvre, this letter was made public on 16 June.Pope John Paul II, an ObituaryArchived 2011년 7월 26일 - 웨이백 머신, Latin Mass Society of Ireland
“보관된 사본”. 2006년 12월 6일에 원본 문서에서 보존된 문서. 2006년 12월 6일에 확인함.. Society of St. Pius X – South Africa. sspxafrica.com. February 2002.
"Archbishop Lefebvre readily admitted that were it not for the solid formation he received from Fr. Le Floch, he too might have succumbed to the creeping liberalism of the age." John Vennari (August 2005) “보관된 사본”. 2009년 2월 14일에 원본 문서에서 보존된 문서. 2013년 11월 1일에 확인함., The Angelus.
“보관된 사본”. 2004년 3월 22일에 원본 문서에서 보존된 문서. 2004년 3월 22일에 확인함.. Society of St. Pius X – South Africa. sspxafrica.com. April 2002.
“보관된 사본”. 2007년 6월 22일에 원본 문서에서 보존된 문서. 2007년 6월 22일에 확인함.
“보관된 사본”. 2004년 3월 19일에 원본 문서에서 보존된 문서. 2004년 3월 19일에 확인함.. Society of St. Pius X – South Africa. sspxafrica.com. July/August 2003
As a member of the Central Preparatory Commission the Archbishop worked for several years upon the draft documents which the Council Fathers were to discuss (the preparatory schemas).God Bless the Archbishop{{ Archived 2009년 1월 31일 - 웨이백 머신, from The Angelus, August 1983, Volume V, Number 8
"In interviews with Bea and Frings, Paul VI agreed that the Christian Unity office would bear the major responsibility for revising the two declarations."(Cum Magno Dolore[깨진 링크(과거 내용 찾기)], Time Magazine, 23 October 1964)
Bernard Tissier de Mallerais “보관된 사본”. 2003년 2월 24일에 원본 문서에서 보존된 문서. 2006년 11월 3일에 확인함.. Fideliter. The English translation was taken from the May 2002 issue of The Angelus.
“보관된 사본”. 2006년 10월 13일에 원본 문서에서 보존된 문서. 2006년 10월 13일에 확인함.. sspx.org. 21 November 1974.
Weeks after becoming Pope in 1978, he granted Lefebvre's request for an audience (their only meeting) and repeatedly expressed his desire for peace.The Archbishop Calls It QuitsArchived 2007년 9월 30일 - 웨이백 머신, Richard N. Ostling, Time, 27 June 1988
“보관된 사본”. 2002년 2월 19일에 원본 문서에서 보존된 문서. 2009년 1월 31일에 확인함.. This is an English translation of the original French.
This spirit of adultery is also made clear in the ecumenism instituted by The Secretariat for the Unity of Christians.“보관된 사본”. 2006년 10월 13일에 원본 문서에서 보존된 문서. 2006년 9월 2일에 확인함., 19 October 1983, hosted by the United States district of the Society of Pius X
Bernard Tissier de Mallerais “보관된 사본”. 2003년 2월 24일에 원본 문서에서 보존된 문서. 2006년 11월 3일에 확인함.. Fideliter. The English translation was taken from the May 2002 issue of The Angelus. Hence, to accept Religious Liberty was in principle to accept the “rights of man” within the Church. Now, the Church has always condemned these declarations on the “rights of man” which have been made against the authority of God.Conference Of His Excellency Archbishop Marcel LefebvreArchived 2015년 9월 24일 - 웨이백 머신, Long Island, New York, 5 November 1983, hosted by SSPXasia.com
교회법전 & 1983년, 교회법 제1382조: 성좌의 위임 없이 어떤 이를 주교로 축성하는 주교와, 또한 그에게서 축성을 받는 자는 사도좌에 유보된 자동 처벌의 파문 제재를 받는다. 괄호 없는 하버드 인용 error: 대상 없음: CITEREF교회법전1983년 (help)
Anglés 1991, "Teacher of Dogma and Holy Scripture in the Seminary of Libreville, Rector from 1934, he managed to be at the same time teacher, bursar, printer, plumber, electrician, driver... maybe having already in mind his Society’s Priests!" 괄호 없는 하버드 인용 error: 대상 없음: CITEREFAnglés1991 (help)
Harrison 1994 괄호 없는 하버드 인용 error: 대상 없음: CITEREFHarrison1994 (help): "Thus, during the final vote on the morning of 7 December (when the fathers had to choose between a simple approval or disapproval of the last draft), Lefebvre was one of the 70 — about 3 percent of the total — who voted against the schema. Nevertheless, when the supreme pontiff himself put his signature to the controversial declaration an hour or so later, the French traditionalist prelate followed suit, presumably as an act of submission of his private judgment to that of the Vicar of Christ."
Pope Paul VI & 11 October 1976, Section II: "arbitrans te poenam istam devitare, si sacramenta administras anterioribus formulis utens" 괄호 없는 하버드 인용 error: 대상 없음: CITEREFPope_Paul_VI11_October_1976 (help)
교회법전 1983, 교회법 제1013조:어떤 주교도 먼저 성좌의 위임이 확인되지 아니하는 한 어느 누구든지 주교로 축성할 수 없다. 괄호 없는 하버드 인용 error: 대상 없음: CITEREF교회법전1983 (help)
Pope John Paul II 1988, § 3: In itself, this act was one of disobedience to the Roman Pontiff in a very grave matter and of supreme importance for the unity of the church, such as is the ordination of bishops whereby the apostolic succession is sacramentally perpetuated. Hence such disobedience — which implies in practice the rejection of the Roman primacy — constitutes a schismatic act (cf. Code of Canon Law, can. 751) In performing such an act, notwithstanding the formal canonical warning sent to them by the Cardinal Prefect of the Congregation for Bishops on 17 June last, Mons. Lefebvre and the priests Bernard Fellay, Bernard Tissier de Mallerais, Richard Williamson and Alfonso de Galarreta, have incurred the grave penalty of excommunication envisaged by ecclesiastical law (cf. Code of Canon Law, can. 1382). 괄호 없는 하버드 인용 error: 대상 없음: CITEREFPope_John_Paul_II1988 (help)
Reese 1988, "Archbishop Lefebvre is known most widely for his support of the Tridentine liturgy and his attacks on the liturgical changes initiated by Vatican II. But his complaints against Vatican II go far beyond liturgical reforms. He also rejects conciliar developments in collegiality, religious liberty and ecumenism. These are seen by him as corresponding to the Revolution's égalité, liberté and fraternité." 괄호 없는 하버드 인용 error: 대상 없음: CITEREFReese1988 (help)
Vere 2001 괄호 없는 하버드 인용 error: 대상 없음: CITEREFVere2001 (help): "However, Lefebvre’s continued use of the Tridentine Mass eventually became an issue with the Vatican."
