McClish & Olivelle 2012, xxiv쪽 괄호 없는 하버드 인용 error: 대상 없음: CITEREFMcClishOlivelle2012 (help): "Although the Vedas are essentially liturgical documents and increasingly mystical reflections on Vedic ritual, they are sufficiently rich and extensive to give us some understanding of what life was like at the time. The earliest of the Vedas, the Ṛgveda Saṃhitā, contains 1,028 hymns, some of which may be as old as 1500 BCE. Because the Vedic texts are the primary way in which we can understand the period between the fall of the IVC (ca 1700) and the second wave of urbanization (600 BCE), we call the intervening era of South Asian history the 'Vedic Period.'" McClish, Mark; Olivelle, Patrick (2012), 〈Introduction〉, M. McClish; P. Olivelle, 《The Arthasastra: Selections from the Classic Indian Work on Statecraft》, Hackett Publishing, xxiv쪽, ISBN978-1-60384-903-6
McClish & Olivelle 2012, xxiv쪽 괄호 없는 하버드 인용 error: 대상 없음: CITEREFMcClishOlivelle2012 (help): "Although the Vedas are essentially liturgical documents and increasingly mystical reflections on Vedic ritual, they are sufficiently rich and extensive to give us some understanding of what life was like at the time. The earliest of the Vedas, the Ṛgveda Saṃhitā, contains 1,028 hymns, some of which may be as old as 1500 BCE. Because the Vedic texts are the primary way in which we can understand the period between the fall of the IVC (ca 1700) and the second wave of urbanization (600 BCE), we call the intervening era of South Asian history the 'Vedic Period.'" McClish, Mark; Olivelle, Patrick (2012), 〈Introduction〉, M. McClish; P. Olivelle, 《The Arthasastra: Selections from the Classic Indian Work on Statecraft》, Hackett Publishing, xxiv쪽, ISBN978-1-60384-903-6
McClish & Olivelle 2012, xxiv쪽 괄호 없는 하버드 인용 error: 대상 없음: CITEREFMcClishOlivelle2012 (help): "Although the Vedas are essentially liturgical documents and increasingly mystical reflections on Vedic ritual, they are sufficiently rich and extensive to give us some understanding of what life was like at the time. The earliest of the Vedas, the Ṛgveda Saṃhitā, contains 1,028 hymns, some of which may be as old as 1500 BCE. Because the Vedic texts are the primary way in which we can understand the period between the fall of the IVC (ca 1700) and the second wave of urbanization (600 BCE), we call the intervening era of South Asian history the 'Vedic Period.'" McClish, Mark; Olivelle, Patrick (2012), 〈Introduction〉, M. McClish; P. Olivelle, 《The Arthasastra: Selections from the Classic Indian Work on Statecraft》, Hackett Publishing, xxiv쪽, ISBN978-1-60384-903-6
McClish & Olivelle 2012, xxiv쪽 괄호 없는 하버드 인용 error: 대상 없음: CITEREFMcClishOlivelle2012 (help): "Although the Vedas are essentially liturgical documents and increasingly mystical reflections on Vedic ritual, they are sufficiently rich and extensive to give us some understanding of what life was like at the time. The earliest of the Vedas, the Ṛgveda Saṃhitā, contains 1,028 hymns, some of which may be as old as 1500 BCE. Because the Vedic texts are the primary way in which we can understand the period between the fall of the IVC (ca 1700) and the second wave of urbanization (600 BCE), we call the intervening era of South Asian history the 'Vedic Period.'" McClish, Mark; Olivelle, Patrick (2012), 〈Introduction〉, M. McClish; P. Olivelle, 《The Arthasastra: Selections from the Classic Indian Work on Statecraft》, Hackett Publishing, xxiv쪽, ISBN978-1-60384-903-6
McClish & Olivelle 2012, xxiv쪽 괄호 없는 하버드 인용 error: 대상 없음: CITEREFMcClishOlivelle2012 (help): "Although the Vedas are essentially liturgical documents and increasingly mystical reflections on Vedic ritual, they are sufficiently rich and extensive to give us some understanding of what life was like at the time. The earliest of the Vedas, the Ṛgveda Saṃhitā, contains 1,028 hymns, some of which may be as old as 1500 BCE. Because the Vedic texts are the primary way in which we can understand the period between the fall of the IVC (ca 1700) and the second wave of urbanization (600 BCE), we call the intervening era of South Asian history the 'Vedic Period.'" McClish, Mark; Olivelle, Patrick (2012), 〈Introduction〉, M. McClish; P. Olivelle, 《The Arthasastra: Selections from the Classic Indian Work on Statecraft》, Hackett Publishing, xxiv쪽, ISBN978-1-60384-903-6
McClish & Olivelle 2012, xxiv쪽 괄호 없는 하버드 인용 error: 대상 없음: CITEREFMcClishOlivelle2012 (help): "Although the Vedas are essentially liturgical documents and increasingly mystical reflections on Vedic ritual, they are sufficiently rich and extensive to give us some understanding of what life was like at the time. The earliest of the Vedas, the Ṛgveda Saṃhitā, contains 1,028 hymns, some of which may be as old as 1500 BCE. Because the Vedic texts are the primary way in which we can understand the period between the fall of the IVC (ca 1700) and the second wave of urbanization (600 BCE), we call the intervening era of South Asian history the 'Vedic Period.'" McClish, Mark; Olivelle, Patrick (2012), 〈Introduction〉, M. McClish; P. Olivelle, 《The Arthasastra: Selections from the Classic Indian Work on Statecraft》, Hackett Publishing, xxiv쪽, ISBN978-1-60384-903-6
Samuel 2010. harv error: 대상 없음: CITEREFSamuel2010 (help) Samuel, Geoffrey (2010), 《The Origins of Yoga and Tantra. Indic Religions to the Thirteenth Century》, Cambridge University Press
Witzel 1989. harv error: 대상 없음: CITEREFWitzel1989 (help) Witzel, Michael (1989), “Tracing the Vedic dialects”, 《Dialectes dans les Litteratures Indo-Aryennes Ed. Caillat, Paris, 97–265.》
Narasimhan 등. 2019. harv error: 대상 없음: CITEREFNarasimhanPattersonMoorjaniRohland2019 (help)
Bryant 2001. harv error: 대상 없음: CITEREFBryant2001 (help) Bryant, Edwin (2001), 《The Quest for the Origins of Vedic Culture: The Indo-Aryan Migration Debate》, New York: Oxford University Press
Bronkhorst 2007. harv error: 대상 없음: CITEREFBronkhorst2007 (help) Bronkhorst, Johannes (2007), 《Greater Magadha: Studies in the Culture of Early India》, BRILL
Erdosy 1995, 335쪽. harv error: 대상 없음: CITEREFErdosy1995 (help) Erdosy, George (1995), 《The Indo-Aryans of Ancient South Asia: Language, Material Culture and Ethnicity》, Walter de Gruyter
Hiltebeitel 2001, 2, note 12쪽. harv error: 대상 없음: CITEREFHiltebeitel2001 (help) Hiltebeitel, Alf (2001), 《Rethinking the Mahabharata: A Reader's Guide to the Education of the Dharma King》, University of Chicago Press
Holdrege 2004. harv error: 대상 없음: CITEREFHoldrege2004 (help) Holdrege, Barbara A. (2004), 〈Dharma〉, Mittal, S.; Thursby, G., 《The Hindu World》, New York: Routledge, 213–248쪽, ISBN0-415-21527-7
Panikkar 2001, 350-351쪽 괄호 없는 하버드 인용 error: 대상 없음: CITEREFPanikkar2001 (help) remarks: "Ṛta is the ultimate foundation of everything; it is "the supreme", although this is not to be understood in a static sense. [...] It is the expression of the primordial dynamism that is inherent in everything...." Panikkar, Raimundo (2001), 《The Vedic Experience: Mantramañjari》, Bangalore: Motilal Banarsidass, ISBN81-208-1280-8
Rocher 1986, 122쪽. harv error: 대상 없음: CITEREFRocher1986 (help) Rocher, Ludo (1986), 《The Purāṇas》, Otto Harrassowitz Verlag
Singh 2009. harv error: 대상 없음: CITEREFSingh2009 (help) Singh, Upinder (2009), 《History of Ancient and Early Medieval India: From the Stone Age to the 12th Century》, Longman, ISBN978-8131716779
