비자야나가라 제국 (Korean Wikipedia)

Analysis of information sources in references of the Wikipedia article "비자야나가라 제국" in Korean language version.

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  • Reddy, Soma. “Taxation of Hindu Temples in the Telugu districts of the Vijayanagara Empire (1978)”. 《Proceedings of the Indian History Congress》 39: 503–508. JSTOR 44139388. 
  • Pollock, Sheldon (1993). “Ramayana and Political Imagination in India”. 《The Journal of Asian Studies》 (Cambridge University Press) 52 (2): 284–285. doi:10.2307/2059648. JSTOR 2059648. 
  • Wagoner, Phillip B. (1996). “"Sultan among Hindu Kings": Dress, Titles, and the Islamicization of Hindu Culture at Vijayanagara”. 《The Journal of Asian Studies》 (Cambridge University Press (CUP)) 55 (4): 853. doi:10.2307/2646526. ISSN 0021-9118. JSTOR 2646526. 
  • Wagoner, Phillip B. (1996). “"Sultan among Hindu Kings": Dress, Titles, and the Islamicization of Hindu Culture at Vijayanagara”. 《The Journal of Asian Studies》 (Cambridge University Press (CUP)) 55 (4): 853. doi:10.2307/2646526. ISSN 0021-9118. JSTOR 2646526. 
  • Habib, Irfan (1999). “The Envisioning of a Nation: A Defence of the Idea of India”. 《Social Scientist》 27 (9/10): 18–29. doi:10.2307/3518100. JSTOR 3518100. 
  • A.R. Kulkarni (1970), Social Relations in the Maratha Country in the Medieval Period, Proceedings of the Indian History Congress, Vol. 32, Issue 1, pp. 231-268, Quote: "Suratrana has been interpreted by some as the 'protector of gods' (.
  • Naik, Reddy, Krishna, Ramajulu (2007). “Impact of endowments on society during the Vijayanagara period: A study of the Rayalaseema region, 1336–1556”. 《Proceedings of the Indian History Congress》 68: 286–294. JSTOR 44147838. 

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  • Dhere 2011, 243쪽: "We can deduce that Sangam must have become a Yadava through his pastoralist, cowherd community.",
  • Dhere 2011, 243쪽.
  • Sewell 2011, 22, 23, 420쪽.
  • Chopra, Ravindran & Subrahmanian 2003, part II, p. 43
  • Kulke & Rothermund 2004, 191쪽.
  • Dhere 2011.
  • Sewell 2011.
  • Wagoner 2001, 14쪽
  • Mack 2002, 77–78쪽
  • Mack 2002, 79쪽
  • Mack 2002, 81–82쪽
  • Talbot 2002, 25–28쪽
  • Chopra, Ravindran & Subrahmanian 2003, Introductory p. ix,x
  • Sattar, Sharma & Pokharia 2010, 245쪽
  • Savile 1996, 858쪽
  • Sinopoli & Morrison 2001, 101,104쪽
  • Chopra, Ravindran & Subrahmanian 2003, Introductory ix, part II, p. 9
  • Chopra, Ravindran & Subrahmanian 2003, Introductory p. ix
  • Sinopoli 2003, 105쪽
  • Royal patronage was also directed to the support of literature in several languages: Sanskrit (the pan-Indian literary language), Kannada (the language of the Vijayanagara home base in Karnataka), and Telugu (the language of Andhra). Works in all three languages were produced by poets assembled at the courts of the Vijayanagara kings

    The Telugu language became particularly prominent in the ruling circles by the early 16th century, because of the large number of warrior lords who were either from Andhra or had served the kingdom there

    — Asher & Talbot 2006, 74–75쪽

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