According to an article on The Remnant (newspaper), Bishop Fellay cited as evidence replies of the Holy See to SSPX priests regarding absolution from reserved sins, which in fact, since 1983, no longer exist, and the fact that SSPX priests are allowed, after reconciliation, to function as priests, as are, for instance, eastern Christian priests received into the full communion of the Catholic Church.
According to an article on The Remnant (newspaper), Bishop Fellay cited as evidence replies of the Holy See to SSPX priests regarding absolution from reserved sins, which in fact, since 1983, no longer exist, and the fact that SSPX priests are allowed, after reconciliation, to function as priests, as are, for instance, eastern Christian priests received into the full communion of the Catholic Church.
이들 두 고위 성직자는 신학생들과 대화를 나누면서 거리낌 없이 “기혼 남성을 사
제로 서품하는 것은 올바른 것이다.” 라고 하면서 자신들은 “영원한 진리를 인정하지 않는다.” 고 발언하는가 하면, 마침내는 “우리 주님의 부활을 전통적으로 받아들이는 방법(구세주께서 십자가상에서 돌아가신 후 육신의 부활을 하셨다는 것)에 대하여 의구심을 가지고 있다.”고 했다. http://sspx.or.kr/sub01/sub02.php
sspx.org
sspx.org
“보관된 사본”. 2019년 11월 5일에 원본 문서에서 보존된 문서. 2015년 8월 15일에 확인함.
"The success of Econe provided so dramatic a contrast to this debacle that its very existence became intolerable for some French bishops. They referred to it as Le Seminaire Sauvage ? the Wildcat Seminary ? giving the impression that it had been set up illegally without the authorisation of the Vatican. This appellation was seized upon gleefully by the liberal Catholic press throughout the world and soon the terms 'Econe' and 'Wildcat Seminary' became synonymous."Volume 1, Chapter 2Archived 2015년 8월 16일 - 웨이백 머신Apologia Pro Marcel Lefebvre by Michael Davies
"The situation is such, the work placed in our hands by the good Lord is such, that faced with this darkness in Rome, faced with the Roman authorities' pertinacity in error, faced with this refusal to return to truth or tradition on the part of those who occupy the seats of authority in Rome, faced with all these things, it seems to us that the good Lord is asking for the Church to continue. This is why it is likely that before I give account of my life to the good Lord, I shall have to consecrate some bishops" (Sermon on 29 June 1987)
성 비오 10세회는 열교라고 할 수 없다. 우리는 이단을 두고 있지 않다. 올바르고, 정확하며, 엄밀한 의미로 열교라고 할 수 없다. 교황의 허락 없이 주교를 성성하는 것에 이교적인 태도가 있기는 하다. 그러나 그들은 교회 안에 있다. 교류는 존재하고 있기 때문에, 문제는 충분한 교류, 더 완전한 교류 더 충분한 교류가 이루어지지 않고 있다는 것일 뿐이다. http://www.unavoce-ve.it/11-05-93.htm
성 비오 10세회는 열교라고 할 수 없다. 우리는 이단을 두고 있지 않다. 올바르고, 정확하며, 엄밀한 의미로 열교라고 할 수 없다. 교황의 허락 없이 주교를 성성하는 것에 이교적인 태도가 있기는 하다. 그러나 그들은 교회 안에 있다. 교류는 존재하고 있기 때문에, 문제는 충분한 교류, 더 완전한 교류 더 충분한 교류가 이루어지지 않고 있다는 것일 뿐이다. http://www.unavoce-ve.it/11-05-93.htm
Nos igitur iterum adhortamur hos Nostros fratres ac filios, eosque exoramus, ut conscii fiant gravium vulnerum quae secus Ecclesiae illaturi sunt. Invitationem ipsis iteramus, ut secum recogitent gravia Christi monita de Ecclesiae unitate (Cfr. Io. 17, 21 ss.) ac de oboedientia erga legitimum Pastorem, ab Ipso universo gregi praepositum, cum signum oboedientiae sit quae Patri ac Filio debetur (Cfr. Luc. 10, 16). Nos eos aperto corde exspectamus apertisque bracchiis ad eos prompte amplectendos: utinam humilitatis exemplum praebentes, ad gaudium Populi Dei rursus viam unitatis et amoris ingredi valeant! (Consistory for the creation of twenty new cardinals, 24 May 1976)
In his letter of 10 March 2009 about his remission of the excommunication of the Society's four bishops, Pope Benedict XVI accepted the figures that the Society gave at that time.
"The success of Econe provided so dramatic a contrast to this debacle that its very existence became intolerable for some French bishops. They referred to it as Le Seminaire Sauvage ? the Wildcat Seminary ? giving the impression that it had been set up illegally without the authorisation of the Vatican. This appellation was seized upon gleefully by the liberal Catholic press throughout the world and soon the terms 'Econe' and 'Wildcat Seminary' became synonymous."Volume 1, Chapter 2Archived 2015년 8월 16일 - 웨이백 머신Apologia Pro Marcel Lefebvre by Michael Davies
