Analysis of information sources in references of the Wikipedia article "성수 (기독교)" in Korean language version.
Holy water has no power to beautify the soul here in time and the body in eternity, as Penance and the Eucharist have; but for those who reverently use it, having the right dispositions of faith and contrition, it has power to banish demons, dispel their deceits and vexations, cleanse the soul from stain of venial sins, avert earthly ills (other than those which God allows for our good), and to promote our temporal welfare.
[...] The Tsadkane monastery, located within the Amhara region of Western Ethiopia. [...] The holy water site is visited daily by up to 5,000 pilgrims, all in search of a cure to their ailments by way of prayer, holy water consumption, and bathing. The majority of these pilgrims are extremely ill, and a large group have been diagnosed with advanced HIV/AIDS.
As, in many cases, the water used for the Sacrament of Baptism was flowing water, sea or river water, it could not receive the same blessing as that contained in the baptisteries. On this particular point the early liturgy is obscure [...].
By having the font at the entrance of the church, and using the font every Sunday, we are intentionally and dramatically revealing the importance of Holy Baptism and highlighting it as foundational to our life in Christ. It symbolically reminds us that we enter into the life of the church, into the life of Christ's body, through the birthing waters of the baptismal font, where we are born again from above. Dipping our fingers in the holy water of the font and making the sign of the cross, reinforces who and whose we are. We are reminded that we have been baptized; daily we die to sin and rise to new life in the Spirit. The font is also positioned so that from the font there is a direct and central path leading to the altar, highlighting how these two Holy Sacraments are intimately connected. As we leave the church, we see the baptismal font, reminding us that we have been baptized, named and claimed, to serve others in proclamation and service to others.
[...] The Tsadkane monastery, located within the Amhara region of Western Ethiopia. [...] The holy water site is visited daily by up to 5,000 pilgrims, all in search of a cure to their ailments by way of prayer, holy water consumption, and bathing. The majority of these pilgrims are extremely ill, and a large group have been diagnosed with advanced HIV/AIDS.
By having the font at the entrance of the church, and using the font every Sunday, we are intentionally and dramatically revealing the importance of Holy Baptism and highlighting it as foundational to our life in Christ. It symbolically reminds us that we enter into the life of the church, into the life of Christ's body, through the birthing waters of the baptismal font, where we are born again from above. Dipping our fingers in the holy water of the font and making the sign of the cross, reinforces who and whose we are. We are reminded that we have been baptized; daily we die to sin and rise to new life in the Spirit. The font is also positioned so that from the font there is a direct and central path leading to the altar, highlighting how these two Holy Sacraments are intimately connected. As we leave the church, we see the baptismal font, reminding us that we have been baptized, named and claimed, to serve others in proclamation and service to others.
