아히르 (Korean Wikipedia)

Analysis of information sources in references of the Wikipedia article "아히르" in Korean language version.

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*Claveyrolas, Mathieu (2015). “The 'Land of the Vaish'? Caste Structure and Ideology in Mauritius” (PDF). 《South Asia Multidisciplinary Academic Journal》. doi:10.4000/samaj.3886.
- Moore, Brian L. (1977). “The Retention of Caste Notions among the Indian Immigrants in British Guiana during the Nineteenth Century”. 《Comparative Studies in Society and History》 19 (1): 96–107. doi:10.1017/S0010417500008513. JSTOR 177986. S2CID 143278239.

books.google.com

Jassal, Smita Tewari; École pratique des hautes études (France). Section des sciences économiques et sociales; University of Oxford. Institute of Social Anthropology (2001). 〈Caste in the Colonial State: Mallahs in the census〉. 《Contributions to Indian sociology》. Mouton. 319–351쪽. Quote: "The movement, which had a wide interregional spread, attempted to submerge regional names such as Goala, Ahir, Ahar, Gopa, etc., in favour of the generic term Yadava (Rao 1979). Hence a number of pastoralist castes were subsumed under Yadava, in accordance with decisions taken by the regional and national level caste sabhas. The Yadavas became the first among the shudras to gain the right to wear the janeu, a case of successful sanskritisation which continues till date. As a prominent agriculturist caste in the region, despite belonging to the shudra varna, the Yadavas claimed Kshatriya status tracing descent from the Yadu dynasty. The caste's efforts matched those of census officials, for whom standardisation of overlapping names was a matter of policy. The success of the Yadava movement also lies in the fact that, among the jaati sabhas, the Yadava sabha was probably the strongest, its journal, Ahir Samachar, having an all-India spread. These factors strengthened local efforts, such as in Bhojpur, where the Yadavas, locally known as Ahirs, refused to do begar, or forced labour, for the landlords and simultaneously prohibited liquor consumption, child marriages, and so on."
Jaffrelot, Christophe (2003). 《India's silent revolution: the rise of the lower castes in North India》 (영어). London: C. Hurst & Co. 189쪽. ISBN 978-1-85065-670-8. 2011년 8월 16일에 확인함. Ahirs willingly subjected themselves to Sanskritisation because of their special relation to sacred cow but alas because the Arya Samaj exerted significant Sanskritising influence over the Yadav movement. As early as 1895, the ruler of Rewari, Rao Yudhishter Singh ( the father of Rao Bahadur Balbir Singh), invited Swami Dayananda to his state. Branches of the Arya Samaj flourished soon after and Rewari provided a base from which Arya Samaj updeshaks (itinerant preachers) operated in neighbouring areas.
Mehta, B. H. (1994). 《Gonds of the Central Indian Highlands》 II. New Delhi: Concept Publishing Company. 568–569쪽.
* Singh, Rajbir (1994). 《India's Unequal Citizens: A Study of Other Backward Classes》. Manohar, 1994. 34, 356, 390쪽. ISBN 978-81-7304-069-6.
- Sharma, Shish Ram (2002). 《Protective Discrimination: Other Backward Classes in India》. Raj Publications, 2002. 153, 312, 410쪽. ISBN 978-81-86208-23-6.
- Jain, Ravindra K. (2002). 《Between History and Legend: Status and Power in Bundelkhand》. Orient Blackswan. 30쪽. ISBN 978-8-12502-194-0.
- Patel, Mahendra Lal (1997). 《Awareness in Weaker Section: Perspective Development and Prospects》. M. D. Publications Pvt. Ltd. 33쪽. ISBN 978-8-17533-029-0.

doi.org

dx.doi.org

*Claveyrolas, Mathieu (2015). “The 'Land of the Vaish'? Caste Structure and Ideology in Mauritius” (PDF). 《South Asia Multidisciplinary Academic Journal》. doi:10.4000/samaj.3886.
- Moore, Brian L. (1977). “The Retention of Caste Notions among the Indian Immigrants in British Guiana during the Nineteenth Century”. 《Comparative Studies in Society and History》 19 (1): 96–107. doi:10.1017/S0010417500008513. JSTOR 177986. S2CID 143278239.

jstor.org

*Claveyrolas, Mathieu (2015). “The 'Land of the Vaish'? Caste Structure and Ideology in Mauritius” (PDF). 《South Asia Multidisciplinary Academic Journal》. doi:10.4000/samaj.3886.
- Moore, Brian L. (1977). “The Retention of Caste Notions among the Indian Immigrants in British Guiana during the Nineteenth Century”. 《Comparative Studies in Society and History》 19 (1): 96–107. doi:10.1017/S0010417500008513. JSTOR 177986. S2CID 143278239.

lse.ac.uk

etheses.lse.ac.uk

Michelutti, Lucia (2002). “Sons of Krishna: the politics of Yadav community formation in a North Indian town” (PDF). 《PhD Thesis Social Anthropology》. London School of Economics and Political Science. 94–95쪽.

semanticscholar.org

pdfs.semanticscholar.org

*Claveyrolas, Mathieu (2015). “The 'Land of the Vaish'? Caste Structure and Ideology in Mauritius” (PDF). 《South Asia Multidisciplinary Academic Journal》. doi:10.4000/samaj.3886.
- Moore, Brian L. (1977). “The Retention of Caste Notions among the Indian Immigrants in British Guiana during the Nineteenth Century”. 《Comparative Studies in Society and History》 19 (1): 96–107. doi:10.1017/S0010417500008513. JSTOR 177986. S2CID 143278239.
api.semanticscholar.org
- *Claveyrolas, Mathieu (2015). “The 'Land of the Vaish'? Caste Structure and Ideology in Mauritius” (PDF). 《South Asia Multidisciplinary Academic Journal》. doi:10.4000/samaj.3886.
  - Moore, Brian L. (1977). “The Retention of Caste Notions among the Indian Immigrants in British Guiana during the Nineteenth Century”. 《Comparative Studies in Society and History》 19 (1): 96–107. doi:10.1017/S0010417500008513. JSTOR 177986. S2CID 143278239.