정체성주의 (Korean Wikipedia)

Analysis of information sources in references of the Wikipedia article "정체성주의" in Korean language version.

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books.google.com

  • Schlembach, Raphael (2016). 《Against Old Europe: Critical Theory and Alter-Globalization Movements》. Routledge. 134. ISBN 9781317183884. 

jean-jaures.org

tempspresents.com

  • François, Stéphane (2009). “Réflexions sur le mouvement "Identitaire". 《Fragments sur les Temps Présents》. This mixophobic discourse, that is to say the fear of ethnic mixing, can be found in their geopolitical vision ... [Identitarians] defend the idea of an ethnically homogeneous Europe ... [they] reject the nation-state in favour of a confederation of regions which have strong identities, inscribing themselves in the idea of a "great European imperial nationalism" ... This form of nationalism must therefore be understood in its European continental dimension and it must no longer be understood in its national dimension, which is seen as having been inherited from the dubious philosophy of the French Revolution ... 

web.archive.org

wikipedia.org

en.wikipedia.org

  • Mudde 2019: "The Identitarians are a pan-European far-right movement which started with the Identitarian Bloc in France in 2003."
  • Taguieff 2015: "... we can see in the multiplication of these new [emerging Identitarian and protesting] party-movements an indication of the emergence of a new far-right with many faces, described as 'post-industrial' by Piero Ignazi, and who has set it apart from the 'traditional' far-right, guardian of nostalgia."
  • Teitelbaum 2017, 31쪽: "Channeling concepts of a French antiliberal school known as the Nouvelle Droite, Nordic identitarians [...]"
  • Camus 2019, 73쪽: "Although this is questionable, de Benoist and Dominique Venner are also seen as the forefathers of the “identitarian” movement in Europe."
  • Mudde 2019: "Ideologically, the Identitarian movement is derived from the nouvelle droite, inspired by its main thinkers, Alain de Benoist and the late Guillaume Faye."
  • Teitelbaum 2017, 43–44쪽.
  • Mudde 2019.

zeit.de