조로아스터교 (Korean Wikipedia)

Analysis of information sources in references of the Wikipedia article "조로아스터교" in Korean language version.

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  • Boyd, James W.; Crosby, Donald A. (1979). 《Is Zoroastrianism Dualistic or Monotheistic?》. 《Journal of the American Academy of Religion》 47. 557–88쪽. doi:10.1093/jaarel/XLVII.4.557. ISSN 0002-7189. JSTOR 1462275. In brief, the interpretation we favor is that Zoroastrianism combines cosmogonic dualism and eschatological monotheism in a manner unique to itself among the major religions of the world. This combination results in a religious outlook which cannot be categorized as either straightforward dualism or straightforward monotheism, meaning that the question in the title of this paper poses a false dichotomy. The dichotomy arises, we contend, from a failure to take seriously enough the central role played by time in Zoroastrian theology. Zoroastrianism proclaims a movement through time from dualism toward monotheism, i.e., a dualism which is being made false by the dynamics of time, and a monotheism which is being made true by those same dynamics of time. The meaning of the eschaton in Zoroastrianism is thus the triumph of monotheism, the good God Ahura Mazdä having at last won his way through to complete and final ascendancy. But in the meantime there is vital truth to dualism, the neglect of which can only lead to a distortion of the religion's essential teachings. 
  • Hintze 2014: The religion thus seems to involve monotheistic, polytheistic and dualistic features simultaneously. Hintze, Almut (2014), “Monotheism the Zoroastrian Way” (PDF), 《Journal of the Royal Asiatic Society》 24 (2): 225–49, doi:10.1017/S1356186313000333 
  • Nagasawa, Yujin (2019년 12월 10일), “Panpsychism Versus Pantheism, Polytheism, and Cosmopsychism”, 《The Routledge Handbook of Panpsychism》 (Routledge), 259–268쪽, doi:10.4324/9781315717708-22, ISBN 978-1-315-71770-8 
  • Ferrero, Mario (2021). 《From Polytheism to Monotheism: Zoroaster and Some Economic Theory》. 《Homo Oeconomicus》 38. 77–108쪽. doi:10.1007/s41412-021-00113-4. 
  • Ferrero, Mario (2021). 《From Polytheism to Monotheism: Zoroaster and Some Economic Theory》. 《Homo Oeconomicus》 38. 77–108쪽. doi:10.1007/s41412-021-00113-4. 
  • “(PDF) Zoroastrianism and the Bible: Monotheism by Coincidence? | Erhard Gerstenberger - Academia.edu”. doi:10.1111/J.1749-8171.2011.00266.X. 2024년 3월 17일에 원본 문서에서 보존된 문서. 2024년 3월 17일에 확인함. 
  • Foltz, Richard; Saadi-Nejad, Manya (2008). 《Is Zoroastrianism an Ecological Religion?》. 《Journal for the Study of Religion, Nature and Culture》 1. 413–430쪽. doi:10.1558/jsrnc.v1i4.413. 
  • Foltz, Richard (2010). 《Zoroastrian Attitudes toward Animals》. 《Society & Animals》 18. 367–78쪽. doi:10.1163/156853010X524325. 
  • Vogelsang, Willhelm (2000). 《The sixteen lands of Videvdat – Airyanem Vaejah and the homeland of the Iranians》. 《Persica》 16. 9쪽. doi:10.2143/PERS.16.0.511. The land of Airyanem Vaejah, which is described in the text as a land of extreme cold, has often been identified with ancient Choresmia. 
  • Witzel, Michael (2000). 〈The Home of the Aryans〉. Hinze, A.; Tichy, E. 《Festschrift für Johanna Narten zum 70. Geburtstag》 (PDF). J. H. Roell. 283–338쪽. doi:10.11588/xarep.00000114. 2022년 10월 13일에 원본 문서 (PDF)에서 보존된 문서. 2023년 5월 6일에 확인함. Since the evidence of Young Avestan place names so clearly points to a more eastern location, the Avesta is again understood, nowadays, as an East Iranian text, whose area of composition comprised -- at least -- Sīstån/Arachosia, Herat, Merw and Bactria. 

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  • Skjærvø 2005, 14–15쪽: Ahura Mazdâ's companions include the six 'Life-giving Immortals' and great gods, such as Mithra, the sun god, and others [...]. The forces of evil comprise, notably, Angra Manyu, the Evil Spirit, the bad, old, gods (daêwas), and Wrath (aêshma), which probably embodies the dark night sky itself. Zoroastrianism is therefore a dualistic and polytheistic religion, but with one supreme god, who is the father of the ordered cosmos." Skjærvø, Prods Oktor (2005), “Introduction to Zoroastrianism” (PDF), 《Iranian Studies at Harvard University》, 2021년 12월 24일에 원본 문서 (PDF)에서 보존된 문서, 2019년 7월 13일에 확인함 
  • Skjærvø 2005, 15 with footnote 1쪽. Skjærvø, Prods Oktor (2005), “Introduction to Zoroastrianism” (PDF), 《Iranian Studies at Harvard University》, 2021년 12월 24일에 원본 문서 (PDF)에서 보존된 문서, 2019년 7월 13일에 확인함 
  • Skjærvø 2005. Skjærvø, Prods Oktor (2005), “Introduction to Zoroastrianism” (PDF), 《Iranian Studies at Harvard University》, 2021년 12월 24일에 원본 문서 (PDF)에서 보존된 문서, 2019년 7월 13일에 확인함 

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  • Witzel, Michael (2000). 〈The Home of the Aryans〉. Hinze, A.; Tichy, E. 《Festschrift für Johanna Narten zum 70. Geburtstag》 (PDF). J. H. Roell. 283–338쪽. doi:10.11588/xarep.00000114. 2022년 10월 13일에 원본 문서 (PDF)에서 보존된 문서. 2023년 5월 6일에 확인함. Since the evidence of Young Avestan place names so clearly points to a more eastern location, the Avesta is again understood, nowadays, as an East Iranian text, whose area of composition comprised -- at least -- Sīstån/Arachosia, Herat, Merw and Bactria. 

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  • “Mazdaism”. 《Oxford Reference》 (영어). 2021년 2월 28일에 원본 문서에서 보존된 문서. 2019년 8월 1일에 확인함. 

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  • Boyd, James W.; Crosby, Donald A. (1979). 《Is Zoroastrianism Dualistic or Monotheistic?》. 《Journal of the American Academy of Religion》 47. 557–88쪽. doi:10.1093/jaarel/XLVII.4.557. ISSN 0002-7189. JSTOR 1462275. In brief, the interpretation we favor is that Zoroastrianism combines cosmogonic dualism and eschatological monotheism in a manner unique to itself among the major religions of the world. This combination results in a religious outlook which cannot be categorized as either straightforward dualism or straightforward monotheism, meaning that the question in the title of this paper poses a false dichotomy. The dichotomy arises, we contend, from a failure to take seriously enough the central role played by time in Zoroastrian theology. Zoroastrianism proclaims a movement through time from dualism toward monotheism, i.e., a dualism which is being made false by the dynamics of time, and a monotheism which is being made true by those same dynamics of time. The meaning of the eschaton in Zoroastrianism is thus the triumph of monotheism, the good God Ahura Mazdä having at last won his way through to complete and final ascendancy. But in the meantime there is vital truth to dualism, the neglect of which can only lead to a distortion of the religion's essential teachings. 
  • HINTZE, ALMUT (2014). 《Monotheism the Zoroastrian Way》. 《Journal of the Royal Asiatic Society》 24. 225–49쪽. ISSN 1356-1863. JSTOR 43307294. 2021년 4월 22일에 원본 문서에서 보존된 문서. 2021년 4월 5일에 확인함. 
  • Ajiri, Denise Hassanzade (2016년 4월 11일). “Herbal life: traditional medicine gets a modern twist in Iran”. 《The Guardian》 (영국 영어). ISSN 0261-3077. 2019년 4월 16일에 원본 문서에서 보존된 문서. 2019년 7월 13일에 확인함. 
  • Litvinskij, B. A.; Pichikian, I. R. (1994). 《The Hellenistic Architecture and Art of the Temple of the Oxus》. 《Bulletin of the Asia Institute》 8 (아시아 연구소). 47–66쪽. ISSN 0890-4464. JSTOR 24048765. 

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