Hesiod 지음, Hugh G. Evelyn-White 영역 1914, 《Theogony》 116~122행. 태초의 네 가지 힘들 "Verily at the first Chaos (카오스) came to be, but next wide-bosomed Earth (가이아), the ever-sure foundations of all4) the deathless ones who hold the peaks of snowy Olympus, and dim Tartarus (타르타로스) in the depth of the wide-pathed Earth, and Eros (에로스), fairest among the deathless gods, who unnerves the limbs and overcomes the mind and wise counsels of all gods and all men within them. 4)Earth (가이아), in the cosmology of Hesiod, is a disk surrounded by the river Oceanus and floating upon a waste of waters. It is called the foundation of all (the qualification "the deathless ones ..." etc. is an interpolation), because not only trees, men, and animals, but even the hills and seas (ll. 129, 131) are supported by it." harv error: 대상 없음: CITEREFHesiod_지음,_Hugh_G._Evelyn-White_영역1914 (help)
Hesiod 지음, Hugh G. Evelyn-White 영역 1914, 《Theogony》 123행. 에레보스와 뉙스의 자녀들 - 아이테르·헤메라 "but of Night were born Aether5) and Day, whom she conceived and bare from union in love with Erebus. 5) Aether is the bright, untainted upper atmosphere, as distinguished from Aer, the lower atmosphere of the earth." harv error: 대상 없음: CITEREFHesiod_지음,_Hugh_G._Evelyn-White_영역1914 (help)
Hesiod 지음, Hugh G. Evelyn-White 영역 1914, 《Theogony》 126~133행. 가이아의 단성생식의 자녀들 "And Earth (가이아) first bare starry Heaven (우라노스), equal to herself, to cover her on every side, and to be an ever-sure abiding-place for the blessed gods. And she brought forth long Hills (우레아), graceful haunts of the goddess-Nymphs who dwell amongst the glens of the hills. She bare also the fruitless deep with his raging swell, Pontus (폰토스), without sweet union of love." harv error: 대상 없음: CITEREFHesiod_지음,_Hugh_G._Evelyn-White_영역1914 (help)
Hesiod 지음, Hugh G. Evelyn-White 영역 1914, 《Theogony》 139~154행. 가이아와 우라노스의 자녀들: 퀴클롭스 "And again, she (가이아) bare the Cyclopes (키클롭스), overbearing in spirit, Brontes (브론테스), and Steropes (스테로페스) and stubborn-hearted Arges (아르게스),6) who gave Zeus the thunder and made the thunderbolt: in all else they were like the gods, but one eye only was set in the midst of their fore-heads. And they were surnamed Cyclopes (Orb-eyed) because one orbed eye was set in their foreheads. Strength and might and craft were in their works. 6) Brontes is the Thunderer; Steropes, the Lightener; and Arges, the Vivid One." harv error: 대상 없음: CITEREFHesiod_지음,_Hugh_G._Evelyn-White_영역1914 (help)
Hesiod 지음, Hugh G. Evelyn-White 영역 1914, 《Theogony》 147~154행. 가이아와 우라노스의 자녀들: 헤카톤케이레스 "And again, three other sons (헤카톤케이레스) were born of Earth (가이아) and Heaven (우라노스), great and doughty beyond telling, Cottus (코토스) and Briareos (브리아레오스) and Gyes (기에스), presumptuous children. From their shoulders sprang an hundred arms, not to be approached, and each had fifty heads upon his shoulders on their strong limbs, and irresistible was the stubborn strength that was in their great forms." harv error: 대상 없음: CITEREFHesiod_지음,_Hugh_G._Evelyn-White_영역1914 (help)
Hesiod 지음, Hugh G. Evelyn-White 영역 1914, 《Theogony》 150~162행. 우라노스의 악행과 가이아의 슬픔 "For of all the children that were born of Earth (가이아) and Heaven (우라노스), these (키클롭스와 헤카톤케이레스) were the most terrible, and they were hated by their own father (우라노스) from the first. And he (우라노스) used to hide them (키클롭스와 헤카톤케이레스) all away in a secret place of Earth (가이아) so soon as each was born, and would not suffer them to come up into the light: and Heaven (우라노스) rejoiced in his evil doing. But vast Earth (가이아) groaned within, being straitened, and she made the element of grey flint and shaped a great sickle, and told her plan to her dear sons." harv error: 대상 없음: CITEREFHesiod_지음,_Hugh_G._Evelyn-White_영역1914 (help)
"COSMOGONY OF ARISTOPHANES", Theoi.com. 2013년 8월 3일에 확인. 아리스토파네스의 우주발생론. "At the beginning there was only Khaos (Air), Nyx (Night), dark Erebos (Darkness), and deep Tartaros (Hell's Pit). Ge (Earth), Aer (Air) and Ouranos (Heaven) had no existence. Firstly, black-winged Nyx (Night) laid a germless egg in the bosom of the infinite deeps of Erebos (Darkness), and from this, after the revolution of long ages, sprang the graceful Eros (Love) with his glittering golden wings, swift as the whirlwinds of the tempest. He mated in deep Tartaros (Hell-Pit) with dark Khaos (Air), winged like himself, and thus hatched forth our race [the birds], which was the first to see the light. That of the Immortals did not exist until Eros had brought together all the ingredients of the world, and from their marriage Ouranos (Heaven), Okeanos (Ocean), Ge (Earth) and the imperishable race of blessed gods (Theoi) sprang into being." - Aristophanes, 《Birds》 685"
Hesiod 지음, Hugh G. Evelyn-White 영역 1914, 《Theogony》 116~122행. 태초의 네 가지 힘들 "Verily at the first Chaos (카오스) came to be, but next wide-bosomed Earth (가이아), the ever-sure foundations of all4) the deathless ones who hold the peaks of snowy Olympus, and dim Tartarus (타르타로스) in the depth of the wide-pathed Earth, and Eros (에로스), fairest among the deathless gods, who unnerves the limbs and overcomes the mind and wise counsels of all gods and all men within them. 4)Earth (가이아), in the cosmology of Hesiod, is a disk surrounded by the river Oceanus and floating upon a waste of waters. It is called the foundation of all (the qualification "the deathless ones ..." etc. is an interpolation), because not only trees, men, and animals, but even the hills and seas (ll. 129, 131) are supported by it." harv error: 대상 없음: CITEREFHesiod_지음,_Hugh_G._Evelyn-White_영역1914 (help)
"COSMOGONY OF ARISTOPHANES", Theoi.com. 2013년 8월 3일에 확인. 아리스토파네스의 우주발생론. "At the beginning there was only Khaos (Air), Nyx (Night), dark Erebos (Darkness), and deep Tartaros (Hell's Pit). Ge (Earth), Aer (Air) and Ouranos (Heaven) had no existence. Firstly, black-winged Nyx (Night) laid a germless egg in the bosom of the infinite deeps of Erebos (Darkness), and from this, after the revolution of long ages, sprang the graceful Eros (Love) with his glittering golden wings, swift as the whirlwinds of the tempest. He mated in deep Tartaros (Hell-Pit) with dark Khaos (Air), winged like himself, and thus hatched forth our race [the birds], which was the first to see the light. That of the Immortals did not exist until Eros had brought together all the ingredients of the world, and from their marriage Ouranos (Heaven), Okeanos (Ocean), Ge (Earth) and the imperishable race of blessed gods (Theoi) sprang into being." - Aristophanes, 《Birds》 685"
Hesiod 지음, Hugh G. Evelyn-White 영역 1914, 《Theogony》 123행. 에레보스와 뉙스의 자녀들 - 아이테르·헤메라 "but of Night were born Aether5) and Day, whom she conceived and bare from union in love with Erebus. 5) Aether is the bright, untainted upper atmosphere, as distinguished from Aer, the lower atmosphere of the earth." harv error: 대상 없음: CITEREFHesiod_지음,_Hugh_G._Evelyn-White_영역1914 (help)
Hesiod 지음, Hugh G. Evelyn-White 영역 1914, 《Theogony》 126~133행. 가이아의 단성생식의 자녀들 "And Earth (가이아) first bare starry Heaven (우라노스), equal to herself, to cover her on every side, and to be an ever-sure abiding-place for the blessed gods. And she brought forth long Hills (우레아), graceful haunts of the goddess-Nymphs who dwell amongst the glens of the hills. She bare also the fruitless deep with his raging swell, Pontus (폰토스), without sweet union of love." harv error: 대상 없음: CITEREFHesiod_지음,_Hugh_G._Evelyn-White_영역1914 (help)
Hesiod 지음, Hugh G. Evelyn-White 영역 1914, 《Theogony》 139~154행. 가이아와 우라노스의 자녀들: 퀴클롭스 "And again, she (가이아) bare the Cyclopes (키클롭스), overbearing in spirit, Brontes (브론테스), and Steropes (스테로페스) and stubborn-hearted Arges (아르게스),6) who gave Zeus the thunder and made the thunderbolt: in all else they were like the gods, but one eye only was set in the midst of their fore-heads. And they were surnamed Cyclopes (Orb-eyed) because one orbed eye was set in their foreheads. Strength and might and craft were in their works. 6) Brontes is the Thunderer; Steropes, the Lightener; and Arges, the Vivid One." harv error: 대상 없음: CITEREFHesiod_지음,_Hugh_G._Evelyn-White_영역1914 (help)
Hesiod 지음, Hugh G. Evelyn-White 영역 1914, 《Theogony》 147~154행. 가이아와 우라노스의 자녀들: 헤카톤케이레스 "And again, three other sons (헤카톤케이레스) were born of Earth (가이아) and Heaven (우라노스), great and doughty beyond telling, Cottus (코토스) and Briareos (브리아레오스) and Gyes (기에스), presumptuous children. From their shoulders sprang an hundred arms, not to be approached, and each had fifty heads upon his shoulders on their strong limbs, and irresistible was the stubborn strength that was in their great forms." harv error: 대상 없음: CITEREFHesiod_지음,_Hugh_G._Evelyn-White_영역1914 (help)
Hesiod 지음, Hugh G. Evelyn-White 영역 1914, 《Theogony》 150~162행. 우라노스의 악행과 가이아의 슬픔 "For of all the children that were born of Earth (가이아) and Heaven (우라노스), these (키클롭스와 헤카톤케이레스) were the most terrible, and they were hated by their own father (우라노스) from the first. And he (우라노스) used to hide them (키클롭스와 헤카톤케이레스) all away in a secret place of Earth (가이아) so soon as each was born, and would not suffer them to come up into the light: and Heaven (우라노스) rejoiced in his evil doing. But vast Earth (가이아) groaned within, being straitened, and she made the element of grey flint and shaped a great sickle, and told her plan to her dear sons." harv error: 대상 없음: CITEREFHesiod_지음,_Hugh_G._Evelyn-White_영역1914 (help)
