하레디파 (Korean Wikipedia)

Analysis of information sources in references of the Wikipedia article "하레디파" in Korean language version.

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Tatyana Dumova; Richard Fiordo (2011년 9월 30일). 《Blogging in the Global Society: Cultural, Political and Geographical Aspects》. Idea Group Inc (IGI). 126쪽. ISBN 978-1-60960-744-9. Haredim regard themselves as the most authentic custodians of Jewish religious law and tradition which, in their opinion, is binding and unchangeable. They consider all other expressions of Judaism, including Modern Orthodoxy, as deviations from God's laws.
Nora L. Rubel (2010). 《Doubting the Devout: The Ultra-Orthodox in the Jewish American Imagination》. Columbia University Press. 148쪽. ISBN 978-0-231-14187-1. 2013년 7월 24일에 확인함. Mainstream Jews have - until recently - maintained the impression that the ultraorthodox are the 'real' Jews.
Norman S. Cohen (2012년 1월 1일). 《The Americanization of the Jews》. NYU Press. 389쪽. ISBN 978-0-8147-3957-0. Given the high fertility and statistical insignificance of intermarriage among ultra-Orthodox haredim in contrast to most of the rest of the Jews...
Šelomo A. Dešen; Charles Seymour Liebman; Moshe Shokeid (1995년 1월 1일). 《Israeli Judaism: The Sociology of Religion in Israel》. Transaction Publishers. 28쪽. ISBN 978-1-4128-2674-7. The number of baalei teshuvah, "penitents" from secular backgrounds who become Ultraorthodox Jews, amounts to a few thousand, mainly between the years 1975-87, and is modest compared with the natural growth of the haredim; but the phenomenon has generated great interest in Israel.

Buck, Tobias (2011년 11월 6일). “Israel’s secular activists start to fight back”. FT.com. 2013년 3월 26일에 확인함.

Eli Berman. "Sect, Subsidy, and Sacrifice: An Economist's View of Ultra-Orthodox Jews". National Bureau of Economic Research Working Paper No. 6715. August 1998

Ilan 2012: "One of the main sources of power enabling Haredi Jews' extreme behavior is the Israeli public's widely held view that their way of life represents traditional Judaism, and that when it comes to Judaism, more radical means more authentic. This is among the most strongly held and unfounded myths in Israel society."
Batnitzky 2011, 184–185쪽
Wise 2007
Harris 1992, 490쪽: "This movement began in the US but is now centred in Israel, where since 1967 many thousands of Jews have consciously adopted an Ultra-Orthodox lifestyle."
Weintraub 2002, 211쪽: "Many of the Ultra-Orthodox Jews living in Brooklyn are baaley tshuva, Jews who have gone through a repentance experience and have become Orthodox though they may have been raised in entirely secular Jewish homes."