행복 (Korean Wikipedia)

Analysis of information sources in references of the Wikipedia article "행복" in Korean language version.

refsWebsite
Global rank Korean rank
1st place
1st place
2nd place
3rd place
11th place
310th place
179th place
146th place
1,865th place
2,422nd place
5th place
11th place
497th place
1,814th place
low place
low place
9,129th place
low place
4,660th place
429th place
low place
low place
low place
low place
7th place
36th place
low place
low place
low place
low place
710th place
218th place
305th place
227th place
794th place
377th place
1,110th place
803rd place
low place
low place
4th place
4th place
2,558th place
3,969th place
low place
low place
low place
5,478th place
3rd place
9th place
low place
2,447th place
4,789th place
4,624th place
22nd place
169th place
1,643rd place
13th place
low place
2,104th place

actionforhappiness.org

books.google.com

  • Inge, W.R. (1926). 《Lay Thoughts of a Dean》. Creative Media Partners, LLC. ISBN 978-1379053095. 2024년 8월 5일에 원본 문서에서 보존된 문서. 2021년 11월 17일에 확인함. Looking back, I think I can separate the years when I was happy and those when I was unhappy. But perhaps at the time I should have judged differently. 

cambridge.org

dictionary.cambridge.org

  • 〈Happiness〉. 《Cambridge English Dictionary》. 2018년 10월 9일에 원본 문서에서 보존된 문서. 2018년 10월 9일에 확인함. 

cato.org

dictionary.com

doi.org

dx.doi.org

  • Feldman, Fred (2010). 《What is This Thing Called Happiness?》. doi:10.1093/acprof:oso/9780199571178.001.0001. ISBN 978-0199571178. 
  • Smith, Richard (August 2008). “The Long Slide to Happiness”. 《Journal of Philosophy of Education》 42 (3–4): 559–573. doi:10.1111/j.1467-9752.2008.00650.x. ISSN 0309-8249. 
  • Kashdan, Todd B.; Biswas-Diener, Robert; King, Laura A. (October 2008). “Reconsidering happiness: the costs of distinguishing between hedonics and eudaimonia”. 《The Journal of Positive Psychology》 3 (4): 219–233. doi:10.1080/17439760802303044. S2CID 17056199. 
  • Joshanloo, Mohsen (2019년 10월 18일). “Lay Conceptions of Happiness: Associations With Reported Well-Being, Personality Traits, and Materialism”. 《Frontiers in Psychology》 10: 2377. doi:10.3389/fpsyg.2019.02377. PMC 6813919. PMID 31681129. 
  • Helliwell, John; 외. World Happiness Report 2015 (보고서). Some have argued that it is misleading to use 'happiness' as a generic term to cover subjective well-being more generally. While 'subjective well-being' is more precise, it simply does not have the convening power of 'happiness'. The main linguistic argument for using happiness in a broader generic role is that happiness plays two important roles within the science of well-being, appearing once as a prototypical positive emotion and again as part of a cognitive life evaluation question. This double use has sometimes been used to argue that there is no coherent structure to happiness responses. The converse argument made in the World Happiness Reports is that this double usage helps to justify using happiness in a generic role, as long as the alternative meanings are clearly understood and credibly related. Evidence from a growing number of large scale surveys shows that the answers to questions asking about the emotion of happiness differ from answers to judgmental questions asking about a person's happiness with life as a whole in exactly the ways that theory would suggest. Answers to questions about the emotion of happiness relate well to what is happening at the moment. Evaluative answers, in response to questions about life as a whole, are supported by positive emotions, as noted above, but also driven much more, than are answers to questions about emotions, by a variety of life circumstances, including income, health and social trust.  quoted in Helliwell, John F. (2017년 2월 25일). “What's Special About Happiness as a Social Indicator?”. 《Social Indicators Research》 (Springer Science and Business Media LLC) 135 (3): 965–968. doi:10.1007/s11205-017-1549-9. ISSN 0303-8300. S2CID 151828351. 
  • Summa, Michela (2020), Szanto, Thomas; Landweer, Hilge, 편집., “Joy and happiness”, 《The Routledge Handbook of Phenomenology of Emotion》, Routledge handbooks in philosophy (Routledge), 416–426쪽, doi:10.4324/9781315180786-40, ISBN 978-1-315-18078-6, S2CID 219100174, 2024년 8월 5일에 원본 문서에서 보존된 문서, 2024년 1월 21일에 확인함 

eur.nl

personal.eur.nl

gallup.com

news.gallup.com

haaretz.com

hani.co.kr

happinessandwellbeing.org

humanrights.go.kr

  • 행복추구권에 대하여 초기의 근대 인권선언을 살펴보면, 예컨대 1776년의 버지니아 권리장전은 제1조에서 “…행복과 안녕을 추구 획득하는 수단을 수반해서 생명과 자유를 향유하는 권리…”를 명시하고 있었으며 같은 해의 미국 독립선언에서도 “…생명, 자유 및 행복을 추구할 권리…”를 선언하고 있다. 그러나 이러한 행복추구권의 규정은 현대로 넘어오면서 점차 찾기 어렵게 되었으며, 20세기의 예로서는 1947년 일본 헌법 제13조에서 “생명·자유 및 행복추구에 대한 국민의 권리”를 선언하고 있는 것을 들 수 있다. (중략)
    홈 > 정책 정보 > 인권용어사전. “행복추구권”. 《국가인권위원회》. 2019년 7월 11일에 원본 문서에서 보존된 문서. 2019년 10월 5일에 확인함. 

latimes.com

money.com

nih.gov

ncbi.nlm.nih.gov

nytimes.com

opinionator.blogs.nytimes.com

oxforddictionaries.com

en.oxforddictionaries.com

  • 〈Happy〉. 《Oxford Dictionaries》. 2018년 10월 9일에 원본 문서에서 보존된 문서. 2018년 10월 9일에 확인함. 

philpapers.org

psychologicalscience.org

qz.com

satori.lv

semanticscholar.org

api.semanticscholar.org

  • Kashdan, Todd B.; Biswas-Diener, Robert; King, Laura A. (October 2008). “Reconsidering happiness: the costs of distinguishing between hedonics and eudaimonia”. 《The Journal of Positive Psychology》 3 (4): 219–233. doi:10.1080/17439760802303044. S2CID 17056199. 
  • Helliwell, John; 외. World Happiness Report 2015 (보고서). Some have argued that it is misleading to use 'happiness' as a generic term to cover subjective well-being more generally. While 'subjective well-being' is more precise, it simply does not have the convening power of 'happiness'. The main linguistic argument for using happiness in a broader generic role is that happiness plays two important roles within the science of well-being, appearing once as a prototypical positive emotion and again as part of a cognitive life evaluation question. This double use has sometimes been used to argue that there is no coherent structure to happiness responses. The converse argument made in the World Happiness Reports is that this double usage helps to justify using happiness in a generic role, as long as the alternative meanings are clearly understood and credibly related. Evidence from a growing number of large scale surveys shows that the answers to questions asking about the emotion of happiness differ from answers to judgmental questions asking about a person's happiness with life as a whole in exactly the ways that theory would suggest. Answers to questions about the emotion of happiness relate well to what is happening at the moment. Evaluative answers, in response to questions about life as a whole, are supported by positive emotions, as noted above, but also driven much more, than are answers to questions about emotions, by a variety of life circumstances, including income, health and social trust.  quoted in Helliwell, John F. (2017년 2월 25일). “What's Special About Happiness as a Social Indicator?”. 《Social Indicators Research》 (Springer Science and Business Media LLC) 135 (3): 965–968. doi:10.1007/s11205-017-1549-9. ISSN 0303-8300. S2CID 151828351. 
  • Summa, Michela (2020), Szanto, Thomas; Landweer, Hilge, 편집., “Joy and happiness”, 《The Routledge Handbook of Phenomenology of Emotion》, Routledge handbooks in philosophy (Routledge), 416–426쪽, doi:10.4324/9781315180786-40, ISBN 978-1-315-18078-6, S2CID 219100174, 2024년 8월 5일에 원본 문서에서 보존된 문서, 2024년 1월 21일에 확인함 

sisajeju.com

slu.edu

sseriga.edu

stanford.edu

plato.stanford.edu

  • 〈Happiness〉. 《The Stanford Encyclopedia of Philosophy》. Metaphysics Research Lab, Stanford University. 2020. 2019년 5월 9일에 원본 문서에서 보존된 문서. 2021년 2월 5일에 확인함. 
  • Haybron, Dan (2020), 〈Happiness〉, Zalta, Edward N., 《The Stanford Encyclopedia of Philosophy》 Summer 2020판, Metaphysics Research Lab, Stanford University, 2023년 3월 25일에 원본 문서에서 보존된 문서, 2023년 7월 7일에 확인함 

web.archive.org

wolframalpha.com

worldcat.org

  • Smith, Richard (August 2008). “The Long Slide to Happiness”. 《Journal of Philosophy of Education》 42 (3–4): 559–573. doi:10.1111/j.1467-9752.2008.00650.x. ISSN 0309-8249. 
  • Helliwell, John; 외. World Happiness Report 2015 (보고서). Some have argued that it is misleading to use 'happiness' as a generic term to cover subjective well-being more generally. While 'subjective well-being' is more precise, it simply does not have the convening power of 'happiness'. The main linguistic argument for using happiness in a broader generic role is that happiness plays two important roles within the science of well-being, appearing once as a prototypical positive emotion and again as part of a cognitive life evaluation question. This double use has sometimes been used to argue that there is no coherent structure to happiness responses. The converse argument made in the World Happiness Reports is that this double usage helps to justify using happiness in a generic role, as long as the alternative meanings are clearly understood and credibly related. Evidence from a growing number of large scale surveys shows that the answers to questions asking about the emotion of happiness differ from answers to judgmental questions asking about a person's happiness with life as a whole in exactly the ways that theory would suggest. Answers to questions about the emotion of happiness relate well to what is happening at the moment. Evaluative answers, in response to questions about life as a whole, are supported by positive emotions, as noted above, but also driven much more, than are answers to questions about emotions, by a variety of life circumstances, including income, health and social trust.  quoted in Helliwell, John F. (2017년 2월 25일). “What's Special About Happiness as a Social Indicator?”. 《Social Indicators Research》 (Springer Science and Business Media LLC) 135 (3): 965–968. doi:10.1007/s11205-017-1549-9. ISSN 0303-8300. S2CID 151828351. 

worldhappiness.report

  • Helliwell, John; Yang, Shun (2012). "World Happiness Report 2012" (보고서). 11쪽. 2016년 7월 18일에 원본 문서에서 보존된 문서. How does happiness come into this classification? For better or worse, it enters in three ways. It is sometimes used as a current emotional report – "How happy are you now?," sometimes as a remembered emotion, as in "How happy were you yesterday?," and very often as a form of life evaluation, as in "How happy are you with your life as a whole these days?" People answer these three types of happiness question differently, so it is important to keep track of what is being asked. The good news is that the answers differ in ways that suggest that people understand what they are being asked, and answer appropriately