Analysis of information sources in references of the Wikipedia article "Bendera Liberia" in Malay language version.
Paul Cuffee advocated settling formerly enslaved African Americans in Africa. He gained support from free black leaders in the US, and members of Congress for an early emigration plan. From 1815 to 1816, he financed and captained a successful voyage to British-ruled Sierra Leone, where he helped a small group of African-American immigrants establish themselves. Cuffee believed that African-Americans could more easily "rise to be a people" in Africa than in the US, where slavery and legislated limits on black freedom were still in place. Although Cuffee died in 1817, his early efforts to help repatriate African-Americans encouraged some free blacks and the American Colonization Society (ACS) to lead further settlements. Some free blacks in the Upper South created independent institutions dedicated to the idea of repatriation to Africa. The ACS was made up mostly of Friends (often called Quakers) and slaveholders, who disagreed on the issue of slavery but found common ground in support of repatriation. Friends opposed slavery but believed blacks would face better chances for freedom in Africa than in the US. The White Americans slaveholders opposed freedom for blacks but saw repatriation as a way of avoiding rebellions
Paul Cuffee advocated settling formerly enslaved African Americans in Africa. He gained support from free black leaders in the US, and members of Congress for an early emigration plan. From 1815 to 1816, he financed and captained a successful voyage to British-ruled Sierra Leone, where he helped a small group of African-American immigrants establish themselves. Cuffee believed that African-Americans could more easily "rise to be a people" in Africa than in the US, where slavery and legislated limits on black freedom were still in place. Although Cuffee died in 1817, his early efforts to help repatriate African-Americans encouraged some free blacks and the American Colonization Society (ACS) to lead further settlements. Some free blacks in the Upper South created independent institutions dedicated to the idea of repatriation to Africa. The ACS was made up mostly of Friends (often called Quakers) and slaveholders, who disagreed on the issue of slavery but found common ground in support of repatriation. Friends opposed slavery but believed blacks would face better chances for freedom in Africa than in the US. The White Americans slaveholders opposed freedom for blacks but saw repatriation as a way of avoiding rebellions
