Lobi Israel di Amerika Syarikat (Malay Wikipedia)

Analysis of information sources in references of the Wikipedia article "Lobi Israel di Amerika Syarikat" in Malay language version.

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books.google.com

  • Spiegel, Steven (October 15, 1986). The Other Arab-Israeli Conflict: Making America's Middle East Policy, from Truman to Reagan. University Of Chicago Press. m/s. 52. ISBN 978-0-226-76962-2.
  • Danny Ben-Moshe, Zohar Segev, Israel, the Diaspora, and Jewish Identity, Sussex Academic Press, 2007, ISBN 978-1-84519-189-4, Chapter 7, The Changing Identity of American Jews, Israel and the Peace Process, by Ofira Seliktar, p126 [1].

    "Prime Minister Yitzak Rabin’s handshake with Yasir Arafat during the 13 September [1993] White House ceremony elicited dramatically opposed reactions among American Jews. To the liberal universalists the accord was highly welcome news. […] However, to the hard-core Zionists --- the Orthodox community and right wing Jews --- the peace treaty amounted to what some dubbed the 'handshake earthquake.' From the perspective of the Orthodox, Oslo was not just an affront to the sanctity of Eretz Yisrael, but also a personal threat to the Orthodox settlers ... in the West Bank and Gaza. For Jewish nationalists … the peace treaty amounted to an appeasement of Palestinian terrorism."

commentarymagazine.com

fpif.org

google.co.uk

books.google.co.uk

idc.ac.il

meria.idc.ac.il

  • Middle East Review of International Affairs, Journal, Volume 6, No. 1 - March 2002, Scott Lasensky, Underwriting Peace in the Middle East: U.S. Foreign Policy and the Limits of Economic Inducements

    "Not only was the Israeli electorate divided on the Oslo accords, but so, too, was the American Jewish community, particularly ... among the major New York and Washington-based public interest groups. U.S. Jews opposed to Oslo teamed up with Israelis "who brought their domestic issues to Washington" and together they pursued a campaign that focused most of its attention on Congress and the aid program. ... The Administration, the Rabin-Peres government, and some American Jewish groups teamed on one side while Israeli opposition groups and anti-Oslo American Jewish organizations pulled Congress in the other direction.

jewishvirtuallibrary.org

jidaily.com

lrb.co.uk

opensecrets.org

palestine-studies.org

  • Sharif, Regina (1983). Non-Jewish Zionism: Its Roots in Western History (translated in Arabic by Ahmad Abdullah Abdul Aziz (1985)). London, UK: Zed Books. ISBN 978-0-86232-151-2. Diarkibkan daripada yang asal pada July 1, 2019. Dicapai pada July 1, 2019. The Zionist idea itself has its organic roots deep within the European imperialist movement. […] England of the seventeenth century was, in Carlyle's own words, an England of 'awful devout Puritanism'. [Note: Thomas Carlyle, Oliver Cromwell's Letters and Speeches (Boston, 1884), 1:32] Puritanism meant the invasion of Hebraism as transmitted through the Old Testament, but distorted by the effort to apply the ethics, laws and manners of the Old Testament Hebrew people, a people that lived in the Middle East more than two thousand years earlier, to post-Renaissance England. [Note: In the words of Matthew Arnold, 'Puritanism was a revival of the Hebraic spirit in reaction to the Hellenic spirit that had animated the immediately preceding period of the Renaissance.' See Matthew Arnold, Culture and Anarchy (London, 1869), chap. 4] […] Palestine had up until then been remembered as the Christian Holy Land, unfortunately lost to Islam. But in seventeenth century England it came to be regarded as the homeland of the Jews, whose return to Palestine was, according to Old Testament prophecies, inevitable for the coming of the Second Advent of Christ. · Samman, Khaldoun (2015). "The Anti-Semitic Gaze and the Making of the New Jew". Clash of Modernities: The Making and Unmaking of the New Jew, Turk, and Arab and the Islamist Challenge. Abingdon, Oxon, New York, NY: Routledge. m/s. 49–92. ISBN 978-1-317-26235-0. Long before the arrival of Theodor Herzl and other prominent Jewish nationalists, as Regina Sharif has so persuasively argued, there had already existed a significant non-Jewish Zionist movement within Europe. […] [W]hen an influential U.S. evangelist named William E. Blackstone learned upon his visit to Palestine in 1889 that Herzl had been considering Uganda and Argentina as possible sites for the Jewish homeland […] [i]mmediately, he sent Herzl a Bible, 'marking every passage which referred to Palestine, with instructions that it alone was to be the site of the Jewish State.'

stratfor.com

ujc.org

washingtonpost.com

web.archive.org

  • Sharif, Regina (1983). Non-Jewish Zionism: Its Roots in Western History (translated in Arabic by Ahmad Abdullah Abdul Aziz (1985)). London, UK: Zed Books. ISBN 978-0-86232-151-2. Diarkibkan daripada yang asal pada July 1, 2019. Dicapai pada July 1, 2019. The Zionist idea itself has its organic roots deep within the European imperialist movement. […] England of the seventeenth century was, in Carlyle's own words, an England of 'awful devout Puritanism'. [Note: Thomas Carlyle, Oliver Cromwell's Letters and Speeches (Boston, 1884), 1:32] Puritanism meant the invasion of Hebraism as transmitted through the Old Testament, but distorted by the effort to apply the ethics, laws and manners of the Old Testament Hebrew people, a people that lived in the Middle East more than two thousand years earlier, to post-Renaissance England. [Note: In the words of Matthew Arnold, 'Puritanism was a revival of the Hebraic spirit in reaction to the Hellenic spirit that had animated the immediately preceding period of the Renaissance.' See Matthew Arnold, Culture and Anarchy (London, 1869), chap. 4] […] Palestine had up until then been remembered as the Christian Holy Land, unfortunately lost to Islam. But in seventeenth century England it came to be regarded as the homeland of the Jews, whose return to Palestine was, according to Old Testament prophecies, inevitable for the coming of the Second Advent of Christ. · Samman, Khaldoun (2015). "The Anti-Semitic Gaze and the Making of the New Jew". Clash of Modernities: The Making and Unmaking of the New Jew, Turk, and Arab and the Islamist Challenge. Abingdon, Oxon, New York, NY: Routledge. m/s. 49–92. ISBN 978-1-317-26235-0. Long before the arrival of Theodor Herzl and other prominent Jewish nationalists, as Regina Sharif has so persuasively argued, there had already existed a significant non-Jewish Zionist movement within Europe. […] [W]hen an influential U.S. evangelist named William E. Blackstone learned upon his visit to Palestine in 1889 that Herzl had been considering Uganda and Argentina as possible sites for the Jewish homeland […] [i]mmediately, he sent Herzl a Bible, 'marking every passage which referred to Palestine, with instructions that it alone was to be the site of the Jewish State.'
  • Power, Faith, and Fantasy by Michael B. Oren REVIEWED BY HILLEL HALKIN, Commentary, Januare 2007 http://www.commentarymagazine.com/viewarticle.cfm/power--faith--and-fantasy-by-michael-b--oren-10818 Diarkibkan 2009-02-22 di Wayback Machine
  • "Pro-Israel: Background | OpenSecrets". Diarkibkan daripada yang asal pada 2008-04-10. Dicapai pada 2020-11-22.
  • "Jews and the 2008 Election". Diarkibkan daripada yang asal pada 2009-10-07. Dicapai pada 2020-11-22.
  • Stephen Zunes, The Israel Lobby: How Powerful is it Really? Diarkibkan 2006-05-16 di Wayback Machine, Foreign Policy in Focus, May 16, 2006. Retrieved August 27, 2006.
  • Berger, Matthew E. "Motives Questioned as Christians Rally for Israel." Diarkibkan 2006-12-01 di Wayback Machine United Jewish Communities. 3 December 2006

wikipedia.org

ar.wikipedia.org

  • Sharif, Regina (1983). Non-Jewish Zionism: Its Roots in Western History (translated in Arabic by Ahmad Abdullah Abdul Aziz (1985)). London, UK: Zed Books. ISBN 978-0-86232-151-2. Diarkibkan daripada yang asal pada July 1, 2019. Dicapai pada July 1, 2019. The Zionist idea itself has its organic roots deep within the European imperialist movement. […] England of the seventeenth century was, in Carlyle's own words, an England of 'awful devout Puritanism'. [Note: Thomas Carlyle, Oliver Cromwell's Letters and Speeches (Boston, 1884), 1:32] Puritanism meant the invasion of Hebraism as transmitted through the Old Testament, but distorted by the effort to apply the ethics, laws and manners of the Old Testament Hebrew people, a people that lived in the Middle East more than two thousand years earlier, to post-Renaissance England. [Note: In the words of Matthew Arnold, 'Puritanism was a revival of the Hebraic spirit in reaction to the Hellenic spirit that had animated the immediately preceding period of the Renaissance.' See Matthew Arnold, Culture and Anarchy (London, 1869), chap. 4] […] Palestine had up until then been remembered as the Christian Holy Land, unfortunately lost to Islam. But in seventeenth century England it came to be regarded as the homeland of the Jews, whose return to Palestine was, according to Old Testament prophecies, inevitable for the coming of the Second Advent of Christ. · Samman, Khaldoun (2015). "The Anti-Semitic Gaze and the Making of the New Jew". Clash of Modernities: The Making and Unmaking of the New Jew, Turk, and Arab and the Islamist Challenge. Abingdon, Oxon, New York, NY: Routledge. m/s. 49–92. ISBN 978-1-317-26235-0. Long before the arrival of Theodor Herzl and other prominent Jewish nationalists, as Regina Sharif has so persuasively argued, there had already existed a significant non-Jewish Zionist movement within Europe. […] [W]hen an influential U.S. evangelist named William E. Blackstone learned upon his visit to Palestine in 1889 that Herzl had been considering Uganda and Argentina as possible sites for the Jewish homeland […] [i]mmediately, he sent Herzl a Bible, 'marking every passage which referred to Palestine, with instructions that it alone was to be the site of the Jewish State.'

wikisource.org

ms.wikisource.org

ynetnews.com