apartheid - (rassenscheiding). Etymologisch Woordenboek van het Nederlands en N. van der Sijs (2010), Nederlandse woorden wereldwijd/Uitleenwoordenbank 2015 en N. van der Sijs (2006), Klein uitleenwoordenboek. Op Etymologiebank.nl (juni 2020 bekeken). Gearchiveerd op 16 september 2021.
Unit 3. The Rise of Apartheid-1. MSU (mei 2021 bekeken)
"There is no place for him [the African] in the European community above the level of certain forms of labor. Within his own community, however, all doors are open. For that reason it is to no avail for him to receive a training which has as its aim absorption in the European community, where he cannot be absorbed.". Gearchiveerd op 26 mei 2021.
Apartheid Legislation 1850s-1970s. SAHO, 27 aug 2019.
"There is no place for the Bantu in the European community above the level of certain forms of labour. Until now he has been subjected to a school system which drew him away from his own community and misled him by showing him green pastures of European society in which he was not allowed to graze.". Gearchiveerd op 5 januari 2022.
apartheid - (rassenscheiding). Etymologisch Woordenboek van het Nederlands en N. van der Sijs (2010), Nederlandse woorden wereldwijd/Uitleenwoordenbank 2015 en N. van der Sijs (2006), Klein uitleenwoordenboek. Op Etymologiebank.nl (juni 2020 bekeken). Gearchiveerd op 16 september 2021.
Saul Dubow, Afrikaner Nationalism, Apartheid, and the conceptualisation of "Race".Gearchiveerd op 14 oktober 2021.
"Du Toit adopted a wide-ranging approach, mixing biblical exegesis with a global conception of Afrikaner history and philosophy. At the core of his argument is the notion of God as "Hammabdir - the Great Divider. Not only did God separate light and dark, heaven and earth, man and woman, he also ordained the separation of one nation from the other."
Apartheid Legislation 1850s-1970s. SAHO, 27 aug 2019.
"There is no place for the Bantu in the European community above the level of certain forms of labour. Until now he has been subjected to a school system which drew him away from his own community and misled him by showing him green pastures of European society in which he was not allowed to graze.". Gearchiveerd op 5 januari 2022.
Unit 3. The Rise of Apartheid-1. MSU (mei 2021 bekeken)
"There is no place for him [the African] in the European community above the level of certain forms of labor. Within his own community, however, all doors are open. For that reason it is to no avail for him to receive a training which has as its aim absorption in the European community, where he cannot be absorbed.". Gearchiveerd op 26 mei 2021.
Saul Dubow, Afrikaner Nationalism, Apartheid, and the conceptualisation of "Race".Gearchiveerd op 14 oktober 2021.
"Du Toit adopted a wide-ranging approach, mixing biblical exegesis with a global conception of Afrikaner history and philosophy. At the core of his argument is the notion of God as "Hammabdir - the Great Divider. Not only did God separate light and dark, heaven and earth, man and woman, he also ordained the separation of one nation from the other."