(en) Anas Abou-Ismail, Western Neo-Aramaic: The Dialect of Jubaadin. www.cambridgescholars.com p. 2. Geraadpleegd op 28 januari 2024. “Jubaadinis are very proud of their language and their Aramean identity and they have no trouble at all balancing their religious and ethnic identities.”
(en) Weaver, Christina Michelle, Kiraz, George A. (1 januari 2016). Turoyo Neo-Aramaic in northern New Jersey. International Journal of the Sociology of Language 2016 (237): 19–36. ISSN:1613-3668. DOI:10.1515/ijsl-2015-0033. "Turoyo constitutes Central Neo-Aramaic, one of three geographical
distributions of Neo-Aramaic, the other two being Western Neo-Aramaic
(the language spoken in the three Syriac villages of Maʿlulah, Jubbʿadin, and
Bakhʿa) and Eastern Neo-Aramaic, which is divided into the Christian and
Jewish dialects of North Eastern Neo-Aramaic (Heinrichs 1990) as well as Neo-
Mandaic (Häberl 2009)."
doi.org
dx.doi.org
(en) Weaver, Christina Michelle, Kiraz, George A. (1 januari 2016). Turoyo Neo-Aramaic in northern New Jersey. International Journal of the Sociology of Language 2016 (237): 19–36. ISSN:1613-3668. DOI:10.1515/ijsl-2015-0033. "Turoyo constitutes Central Neo-Aramaic, one of three geographical
distributions of Neo-Aramaic, the other two being Western Neo-Aramaic
(the language spoken in the three Syriac villages of Maʿlulah, Jubbʿadin, and
Bakhʿa) and Eastern Neo-Aramaic, which is divided into the Christian and
Jewish dialects of North Eastern Neo-Aramaic (Heinrichs 1990) as well as Neo-
Mandaic (Häberl 2009)."
(en) Frankfurter, David (1998). Pilgrimage and Holy Space in Late Antique Egypt. BRILL. ISBN 978-90-04-11127-1 "It was around 200 CE that Abgar IX adopted Christianity, thus enabling Edessa to become the first Christian state in history whose ruler was officially and openly a Christian.It was around 200 CE that Abgar IX adopted Christianity, thus enabling Edessa to become the first Christian state in history whose ruler was officially and openly a Christian."
clipboard, Gepubliceerd op 12 07 22 Door Benjamin Christensen URL copied to, 70.000 mensen woonden in onderaardse stad. Historia (12 juli 2022). Geraadpleegd op 15 april 2024.
(en) Bar Salibi, The Work of Dionysius Barsalībi Against the Armenians 54 (1150). “The Armenians say: From whom do you descend-you who are Syrians by race? Against them we will say: Neither you know from whom you descend. The name Armenian is derived from Armenia which is the name of a country (and not of a person). It is we (Syrians) who have enlightened your authors and revealed to them that you are descending from Togarma, who was from the children of Japhet. As to us Syrians we descend racially from Shem, and our father is Kemuel son of Aram, and from this name of Aram we are also called sometimes in the books by the name of Arameans”
The Syriac Orthodox in the principality of Antioch during the crusader period 108. “When Adana was conquered in 1137 by the Byzantine Emperor John II, the Anony mous reports that the population, which is said to have consisted entirely of Syriac Orthodox, rejoiced at having been liberated from the yoke of the Latins and their taxes.”
World Council of Arameans [Syriacs - 'Sayfo: The forgotten genocide' documentary by Dutch TV Channel & WCA]. wca-ngo.org. Geraadpleegd op 6 december 2023.
(en) Weaver, Christina Michelle, Kiraz, George A. (1 januari 2016). Turoyo Neo-Aramaic in northern New Jersey. International Journal of the Sociology of Language 2016 (237): 19–36. ISSN:1613-3668. DOI:10.1515/ijsl-2015-0033. "Turoyo constitutes Central Neo-Aramaic, one of three geographical
distributions of Neo-Aramaic, the other two being Western Neo-Aramaic
(the language spoken in the three Syriac villages of Maʿlulah, Jubbʿadin, and
Bakhʿa) and Eastern Neo-Aramaic, which is divided into the Christian and
Jewish dialects of North Eastern Neo-Aramaic (Heinrichs 1990) as well as Neo-
Mandaic (Häberl 2009)."
